Footnotes

1. Matthew 4:1 This important passage is again filled with echoes and citations of the Old Testament. The intention is to show the experience and struggles of the Messiah, the new head of the People of God. Just as Moses remained forty days on Sinai, so the Messiah remains forty days in the wilderness (Ex 34:28), forty days being symbolic of a time of preparation for divinely planned activities. Jesus refuses to make use of his miraculous power simply to relieve human need (v. 3f), or to satisfy requests of unbelievers (v. 5ff), or to embrace a Messianic role that would be purely political. The basic theme is the obedience of Jesus to God as he is known through the Old Testament. He rebuffs all three temptations with Scriptural truth from Deuteronomy.
2. Matthew 4:3 If you are the Son of God: in the sense of the Messianic King of Ps 2.
3. Matthew 4:4 A citation of Deut 8:3, indicating that the miracles of the Exodus were signs of God’s religious care for Israel.
4. Matthew 4:5 Summit of the temple: the southeast corner of the wall of the Jerusalem temple, projecting over a ravine.
5. Matthew 4:6 The devil applies Ps 91:11-12 to the Messiah since it deals with God’s protection of the righteous. Jesus declares (through the words of Deut 6:16) that we should not demand miracles from God as evidence of his care for us.
6. Matthew 4:10 The citation (Deut 6:13) used by Jesus calls for the basic attitude of worship that everyone should have toward God.
7. Matthew 4:12 By action and word Jesus inaugurates the kingdom of heaven. The phrase means the kingdom of God, but, like the Jews of his time, Matthew avoids naming God and says, instead, “heaven.” This kingdom or reign is a power that will continue to make its way into the world from now on. Jesus begins his activity in Galilee, a northern province, which some, thinking of Isa 8:23 and 9:1, regarded as the Messiah’s land. It was a region in which different populations and religions lived side by side. The faithful followers of Yahweh, who were pretty much cut off from Jerusalem and its temple, gathered in the synagogues. Different populations, even in the pagan Decapolis (a confederation of ten independent Greek cities, beyond the Jordan), acknowledge the Messiah.
8. Matthew 4:12 John had been arrested: after John’s arrest (v. 12), Jesus makes Capernaum the center of his activity (v. 13) and preaching (v. 17). The citation from Isa 9:1-2 identifies the ministry of Jesus as fulfilling the prophecy of the restoration of the northern kingdom defeated by the Assyrians in 721 B.C. See notes on Mk 1:14 and Lk 3:20.
9. Matthew 4:13 Capernaum: on the shore of the Lake (in Hebrew: Sea) of Galilee (v. 18), also known as the Lake of Tiberias or Gennesaret, in territory that had belonged to the tribes of Zebulun and Naphtali.
10. Matthew 4:18 We see the first Church being born; disciples follow the Lord not only to share intimacy with him but to be fishers of men, to be witnesses to him and gather together people in his name—for he is the Messiah. Three of the four (Simon, James, and John) will go on to hold a closer relationship with Jesus (see Mt 17:1; 26:37; Lk 8:51).
11. Matthew 4:23 As a conclusion to the first part of his Gospel, Matthew gives a summary of Jesus’ ministry, which consisted in teaching, preaching, and healing (v. 23; see also Mt 9:35).
12. Matthew 4:24 Syria: the area north of Galilee, between Damascus and the Mediterranean Sea.
13. Matthew 4:25 Decapolis (i.e., the Ten Cities): a league of Greek cities; all were east of the Sea of Galilee and the Jordan River except Sythcopolis (Beth Shan).