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Visitors from the East

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[a] from eastern lands arrived in Jerusalem, asking,

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Footnotes

  1. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.

The Magi Visit the Messiah

After Jesus was born in Bethlehem in Judea,(A) during the time of King Herod,(B) Magi[a] from the east came to Jerusalem

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Footnotes

  1. Matthew 2:1 Traditionally wise men

A Ruler from Bethlehem

[a]But you, O Bethlehem Ephrathah,
    are only a small village among all the people of Judah.
Yet a ruler of Israel,
    whose origins are in the distant past,
    will come from you on my behalf.

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Footnotes

  1. 5:2 Verses 5:2-15 are numbered 5:1-14 in Hebrew text.

“But you, Bethlehem(A) Ephrathah,(B)
    though you are small among the clans[a] of Judah,
out of you will come for me
    one who will be ruler(C) over Israel,
whose origins are from of old,(D)
    from ancient times.”(E)

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Footnotes

  1. Micah 5:2 Or rulers

42 For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.”[a]

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Footnotes

  1. 7:42 See Mic 5:2.

42 Does not Scripture say that the Messiah will come from David’s descendants(A) and from Bethlehem,(B) the town where David lived?”

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And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

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So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(A) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(B) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

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Desert nomads will bow before him;
    his enemies will fall before him in the dust.
10 The western kings of Tarshish and other distant lands
    will bring him tribute.
The eastern kings of Sheba and Seba
    will bring him gifts.
11 All kings will bow before him,
    and all nations will serve him.

12 He will rescue the poor when they cry to him;
    he will help the oppressed, who have no one to defend them.

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May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish(A) and of distant shores(B)
    bring tribute to him.
May the kings of Sheba(C) and Seba
    present him gifts.(D)
11 May all kings bow down(E) to him
    and all nations serve(F) him.

12 For he will deliver the needy who cry out,
    the afflicted who have no one to help.

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11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!

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11 Today in the town of David a Savior(A) has been born to you; he is the Messiah,(B) the Lord.(C)

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10 In that day the heir to David’s throne[a]
    will be a banner of salvation to all the world.
The nations will rally to him,
    and the land where he lives will be a glorious place.[b]

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Footnotes

  1. 11:10a Hebrew the root of Jesse.
  2. 11:10b Greek version reads In that day the heir to David’s throne [literally the root of Jesse] will come, / and he will rule over the Gentiles. / They will place their hopes on him. Compare Rom 15:12.

“For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land. I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies. And in this place I will bring peace. I, the Lord of Heaven’s Armies, have spoken!”

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“This is what the Lord Almighty says: ‘In a little while(A) I will once more shake the heavens and the earth,(B) the sea and the dry land. I will shake all nations, and what is desired(C) by all nations will come, and I will fill this house(D) with glory,(E)’ says the Lord Almighty. ‘The silver is mine and the gold(F) is mine,’ declares the Lord Almighty. ‘The glory(G) of this present house(H) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(I)’ declares the Lord Almighty.”

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24 “A period of seventy sets of seven[a] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[b] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[c] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[d]—comes. Jerusalem will be rebuilt with streets and strong defenses,[e] despite the perilous times.

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Footnotes

  1. 9:24a Hebrew seventy sevens.
  2. 9:24b Or the Most Holy One.
  3. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  4. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  5. 9:25c Or and a moat, or and trenches.

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G)

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26

10 The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,[a]
until the coming of the one to whom it belongs,[b]
    the one whom all nations will honor.

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Footnotes

  1. 49:10a Hebrew from between his feet.
  2. 49:10b Or until tribute is brought to him and the peoples obey; traditionally rendered until Shiloh comes.

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

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“In Bethlehem(A) in Judea,” they replied, “for this is what the prophet has written:

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25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

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25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.(A)

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15 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

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15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

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