17 If he refuses to listen to them, (A)tell it to the church. And if he refuses to listen even to the church, (B)let him be to you as (C)a Gentile and (D)a tax collector.

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17 If they still refuse to listen, tell it to the church;(A) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(B)

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Warning Against Idleness

Now we command you, brothers, (A)in the name of our Lord Jesus Christ, (B)that you keep away from any (C)brother (D)who is walking in idleness and not in accord with the tradition that you received from us.

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Warning Against Idleness

In the name of the Lord Jesus Christ,(A) we command you, brothers and sisters, to keep away from(B) every believer who is idle and disruptive(C) and does not live according to the teaching[a] you received from us.(D)

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Footnotes

  1. 2 Thessalonians 3:6 Or tradition

14 If anyone does not obey what we say in this letter, take note of that person, and (A)have nothing to do with him, that he may be ashamed. 15 (B)Do not regard him as an enemy, but (C)warn him as a brother.

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14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them,(A) in order that they may feel ashamed.(B) 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.(C)

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I wrote to you in my letter (A)not to associate with sexually immoral people— 10 (B)not at all meaning (C)the sexually immoral of this world, or the greedy and swindlers, or idolaters, (D)since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone (E)who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging (F)outsiders? (G)Is it not those inside the church[a] whom you are to judge? 13 God judges[b] those outside. (H)“Purge the evil person from among you.”

Lawsuits Against Believers

When one of you has a grievance against another, does he dare go to law before the unrighteous (I)instead of the saints? Or do you not know that (J)the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, (K)why do you lay them before those who have no standing in the church? (L)I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. (M)Why not rather suffer wrong? Why not rather be defrauded?

Footnotes

  1. 1 Corinthians 5:12 Greek those inside
  2. 1 Corinthians 5:13 Or will judge

I wrote to you in my letter not to associate(A) with sexually immoral people— 10 not at all meaning the people of this world(B) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](C) but is sexually immoral or greedy, an idolater(D) or slanderer, a drunkard or swindler. Do not even eat with such people.(E)

12 What business is it of mine to judge those outside(F) the church? Are you not to judge those inside?(G) 13 God will judge those outside. “Expel the wicked person from among you.”[b](H)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(I) Or do you not know that the Lord’s people will judge the world?(J) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(K) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(L) But instead, one brother(M) takes another to court—and this in front of unbelievers!(N)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(O)

Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  2. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

For though (A)absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled (B)in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are (C)to deliver this man to Satan for the destruction of the flesh, so (D)that his spirit may be saved (E)in the day of the Lord.[a]

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Footnotes

  1. 1 Corinthians 5:5 Some manuscripts add Jesus

For my part, even though I am not physically present, I am with you in spirit.(A) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(B) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(C) to Satan(D) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(E)

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Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

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I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10 So when I come,(A) I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers.(B) He also stops those who want to do so and puts them out of the church.(C)

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11 (A)Take no part in the (B)unfruitful (C)works of darkness, but instead (D)expose them. 12 For (E)it is shameful even to speak of the things that they do in secret.

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11 Have nothing to do with the fruitless deeds of darkness,(A) but rather expose them. 12 It is shameful even to mention what the disobedient do in secret.

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Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles (A)contrary to the doctrine that you have been taught; (B)avoid them. 18 For such persons do not serve our Lord Christ, but (C)their own appetites,[a] and (D)by smooth talk and flattery they deceive the hearts of the naive.

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Footnotes

  1. Romans 16:18 Greek their own belly

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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12 and you shall know that I am the Lord. For you have not walked in my statutes, nor obeyed my rules, (A)but have acted according to the rules of the nations that are around you.”

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12 And you will know that I am the Lord,(A) for you have not followed my decrees(B) or kept my laws but have conformed to the standards of the nations around you.(C)

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10 If anyone comes to you and does not bring this teaching, (A)do not receive him into your house or give him any greeting, 11 for whoever greets him (B)takes part in his wicked works.

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A) 11 Anyone who welcomes them shares(B) in their wicked work.

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The New Life

17 Now this I say and (A)testify in the Lord, (B)that you must no longer walk as the Gentiles do, (C)in the futility of their minds. 18 They (D)are darkened in their understanding, (E)alienated from the life of God because of the ignorance that is in them, due to (F)their hardness of heart. 19 They (G)have become callous and (H)have given themselves up to sensuality, greedy to practice every kind of impurity.

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Instructions for Christian Living

17 So I tell you this, and insist on it in the Lord, that you must no longer(A) live as the Gentiles do, in the futility of their thinking.(B) 18 They are darkened in their understanding(C) and separated from the life of God(D) because of the ignorance that is in them due to the hardening of their hearts.(E) 19 Having lost all sensitivity,(F) they have given themselves over(G) to sensuality(H) so as to indulge in every kind of impurity, and they are full of greed.

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For such a one, (A)this punishment by the majority is enough, so (B)you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.

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The punishment(A) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(B) so that he will not be overwhelmed by excessive sorrow.

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21 It was eaten by the people of Israel who had returned from exile, and (A)also by every one who had joined them and separated himself (B)from the uncleanness of the peoples of the land to worship the Lord, the God of Israel.

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21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(A) from the unclean practices(B) of their Gentile neighbors in order to seek the Lord,(C) the God of Israel.

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