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But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.(A)

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If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.

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Footnotes

  1. Matthew 12:7 Hosea 6:6

For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings.(A)

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”(A)

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13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

What God Requires

“With what shall I come before the Lord
    and bow myself before God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
    the fruit of my body for the sin of my soul?”(A)
He has told you, O mortal, what is good,
    and what does the Lord require of you
but to do justice and to love kindness
    and to walk humbly with your God?(B)

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With what shall I come before(A) the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?(B)
Will the Lord be pleased with thousands of rams,(C)
    with ten thousand rivers of olive oil?(D)
Shall I offer my firstborn(E) for my transgression,
    the fruit of my body for the sin of my soul?(F)
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(G) and to love mercy
    and to walk humbly[a](H) with your God.(I)

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Footnotes

  1. Micah 6:8 Or prudently

11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(A)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(B)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(C)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(D)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(E)
16 Wash yourselves; make yourselves clean;
    remove your evil deeds
    from before my eyes;
cease to do evil;(F)
17     learn to do good;
seek justice;
    rescue the oppressed;
defend the orphan;
    plead for the widow.(G)

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Footnotes

  1. 1.12 Or see my face

11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

16 Wash(U) and make yourselves clean.
    Take your evil deeds out of my sight;(V)
    stop doing wrong.(W)
17 Learn to do right;(X) seek justice.(Y)
    Defend the oppressed.[a](Z)
Take up the cause of the fatherless;(AA)
    plead the case of the widow.(AB)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.(A)

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15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

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29 Jesus answered them, “You are wrong because you know neither the scriptures nor the power of God.(A)

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29 Jesus replied, “You are in error because you do not know the Scriptures(A) or the power of God.

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27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(A)

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27 The people of Jerusalem and their rulers did not recognize Jesus,(A) yet in condemning him they fulfilled the words of the prophets(B) that are read every Sabbath.

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21 They band together against the life of the righteous
    and condemn the innocent to death.(A)

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21 The wicked band together(A) against the righteous
    and condemn the innocent(B) to death.(C)

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You have condemned and murdered the righteous one, who does not resist you.

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You have condemned and murdered(A) the innocent one,(B) who was not opposing you.

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31 For he stands at the right hand of the needy,
    to save them from those who would condemn them to death.(A)

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31 For he stands at the right hand(A) of the needy,
    to save their lives from those who would condemn them.

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he was angry also at Job’s three friends because they had found no answer, though they had declared Job to be in the wrong.[a](A)

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Footnotes

  1. 32.3 Or answer, and had put God in the wrong

He was also angry with the three friends,(A) because they had found no way to refute Job,(B) and yet had condemned him.[a](C)

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Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God