Mark 12
Young's Literal Translation
12 And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;
2 and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
3 and they, having taken him, did severely beat [him], and did send him away empty.
4 `And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.
5 `And again he sent another, and that one they killed; and many others, some beating, and some killing.
6 `Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;
7 and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;
8 and having taken him, they did kill, and cast [him] forth without the vineyard.
9 `What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
10 And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
11 from the Lord was this, and it is wonderful in our eyes.'
12 And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
14 and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
15 And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'
16 and they brought, and he saith to them, `Whose [is] this image, and the inscription?' and they said to him, `Caesar's;'
17 and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
19 `Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
20 `There were then seven brothers, and the first took a wife, and dying, he left no seed;
21 and the second took her, and died, neither left he seed, and the third in like manner,
22 and the seven took her, and left no seed, last of all died also the woman;
23 in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'
24 And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?
25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
26 `And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'
29 and Jesus answered him -- `The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;
31 and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'
32 And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'
34 And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.
35 And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?
36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;
37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
39 and first seats in the synagogues, and first couches in suppers,
40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
42 and having come, a poor widow did put in two mites, which are a farthing.
43 And having called near his disciples, he saith to them, `Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
44 for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
Mark 12
New Catholic Bible
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
