The Parable of the Tenants

12 (A)And he began to speak to them in parables. “A man planted (B)a vineyard (C)and put a fence around it and dug a pit for the winepress and built a tower, and (D)leased it to tenants and (E)went into another country. When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard. (F)And they took him and beat him and sent him away empty-handed. (G)Again (H)he sent to them another servant, and (I)they struck him on the head and (J)treated him shamefully. (K)And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, (L)a beloved son. (M)Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, (N)‘This is the heir. Come, (O)let us kill him, and the inheritance will be ours.’ And they took him and killed him and (P)threw him out of the vineyard. What will the owner of the vineyard do? (Q)He will (R)come and destroy the tenants and (S)give the vineyard to others. 10 (T)Have you not read (U)this Scripture:

(V)“‘The stone that the builders rejected
    has become the cornerstone;[b]
11 this was the Lord's doing,
    and it is marvelous in our eyes’?”

12 And (W)they were seeking to arrest him (X)but feared the people, for they perceived that he had told the parable against them. So they (Y)left him and went away.

Paying Taxes to Caesar

13 (Z)And they sent to him some of (AA)the Pharisees and some of (AB)the Herodians, to (AC)trap him in his talk. 14 And they came and said to him, “Teacher, (AD)we know that you are true and do not care about anyone's opinion. For (AE)you are not swayed by appearances,[c] but truly teach (AF)the way of God. Is it lawful to pay (AG)taxes to (AH)Caesar, or not? Should we pay them, or should we not?” 15 But, knowing (AI)their hypocrisy, he said to them, “Why (AJ)put me to the test? Bring me (AK)a denarius[d] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, (AL)“Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.

The Sadducees Ask About the Resurrection

18 And (AM)Sadducees came to him, (AN)who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that (AO)if a man's brother dies and leaves a wife, but leaves no child, the man[e] must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”

24 Jesus said to them, “Is this not the reason you are wrong, because (AP)you know neither the Scriptures nor (AQ)the power of God? 25 For when they rise from the dead, they neither (AR)marry nor (AS)are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, (AT)have you not read in (AU)the book of Moses, in (AV)the passage about the bush, how God spoke to him, saying, (AW)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”

The Great Commandment

28 (AX)And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, (AY)‘Hear, O Israel: The Lord our God, (AZ)the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 (BA)The second is this: (BB)‘You shall love your neighbor as yourself.’ There is no other commandment (BC)greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that (BD)he is one, and (BE)there is no other besides him. 33 And to love him with all the heart and with all (BF)the understanding and with all the strength, and to love one's neighbor as oneself, (BG)is much more than all (BH)whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” (BI)And after that no one dared to ask him any more questions.

Whose Son Is the Christ?

35 (BJ)And as (BK)Jesus taught in the temple, he said, “How can the scribes say that (BL)the Christ is the son of David? 36 David himself, (BM)in the Holy Spirit, declared,

(BN)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies (BO)under your feet.”’

37 David himself calls him Lord. So (BP)how is he his son?” And the great throng (BQ)heard him gladly.

Beware of the Scribes

38 (BR)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (BS)the places of honor at feasts, 40 (BT)who devour widows' houses and (BU)for a pretense make long prayers. They will receive the greater condemnation.”

The Widow's Offering

41 (BV)And he sat down opposite (BW)the treasury and watched the people (BX)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (BY)small copper coins, which make a penny.[f] 43 And he called his disciples to him and said to them, “Truly, I say to you, (BZ)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (CA)poverty has put in everything she had, all (CB)she had to live on.”

Footnotes

  1. Mark 12:2 Or bondservant; also verse 4
  2. Mark 12:10 Greek the head of the corner
  3. Mark 12:14 Greek you do not look at people's faces
  4. Mark 12:15 A denarius was a day's wage for a laborer
  5. Mark 12:19 Greek his brother
  6. Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)

Mannen som hyrde ut sin vingård

12 Sedan började Jesus tala till folket med hjälp av bilder och sa bland annat: En man planterade en vingård. Han byggde en mur runt omkring den och grävde en grop där han kunde pressa druvorna. Han byggde också ett vakttorn. Sedan hyrde han ut vingården till några vinodlare och reste utomlands.

När det blev dags att skörda skickade han en av sina män för att hämta den del av skörden som var hans.

Men vinodlarna tog fast mannen och slog honom och skickade honom tomhänt tillbaka.

Ägaren sände då en annan av sina män, men de gjorde likadant med honom. De misshandlade honom och slog honom i huvudet.

Den näste som han sände dödade de. Ja, alla som ägaren sände för att få ut sin del av skörden, misshandlade de eller slog ihjäl.

Till slut fanns det bara en kvar att sända, ägarens ende och mycket älskade son. Han bestämde sig då för att sända iväg denne. Honom vågar de inte göra något ont, tänkte han.

Men när vinodlarna såg sonen komma sa de: 'Det är han som ska ta över vingården när hans far dör. Vi dödar honom, och sedan blir vingården vår!'

Därför grep de honom och slog ihjäl honom och slängde ut kroppen utanför muren.

Vad tror ni att ägaren kommer att göra när han får veta vad som har hänt? Jo, han kommer själv för att döda dem allesammans och sedan hyra ut vingården till andra.

10 Har ni inte läst den här versen i Psaltaren: 'Den sten som inte dög åt byggnadsarbetarna har nu blivit en hörnsten, den mest betydelsefulla stenen i hela huset!

11 Detta är Herrens verk, och man tror inte det är sant när man ser det'?

12 De judiska ledarna ville genast arrestera honom för de förstod mycket väl att det var dem han syftade på. De var de onda vinodlarna i berättelsen. Men de var samtidigt så rädda för folket att de inte vågade ge sig på honom. Därför lämnade de honom och gick därifrån.

Frågan om att betala skatt

13 I stället skickade de dit några fariseer och anhängare till kung Herodes för att diskutera med honom och hoppades att han skulle säga något som de kunde arrestera honom för.

14 Mästare!, sa de inställsamt. Vi vet att du inte är rädd för att hålla dig till sanningen. Du frågar inte efter vad folk tycker och tänker, utan säger oss rakt på sak hur vi ska leva efter Guds vilja. Kan du inte säga oss, om det är Guds vilja att vi ska betala skatt till den romerska staten. Ska vi göra det eller inte?

15 Jesus genomskådade deras knep och sa: Visa mig ett mynt så ska jag säga er det.

16 De gav honom ett romerskt mynt och han frågade dem: Vems bild och namn är det här? De svarade: Kejsarens.

17 Då så, sa han, ge då kejsaren det som tillhör kejsaren och Gud det som tillhör Gud. Och de förundrade sig över vad han sa.

Frågan om uppståndelsen

18 Sedan kom några saddukeer till Jesus. Dessa människor tror inte på uppståndelsen från de döda, och de sa:

19 Herre, Mose gav oss en lag som säger att när en man dör barnlös, ska mannens bror gifta sig med änkan och skaffa söner i sin brors namn.

20-22 Det var en gång sju bröder. Den äldste gifte sig men dog, utan att lämna några barn efter sig. Den andre brodern gifte sig därför med änkan, men snart dog också han och lämnade inte heller några barn efter sig. Då gifte sig näste bror med henne och han dog också. Så pågick det tills denna kvinna hade varit gift med alla sju, utan att ha fått några barn. Till sist dog också hon.

23 Nu vill vi veta en sak: Vems fru kommer hon att bli efter uppståndelsen? Alla sju bröderna hade ju varit gifta med henne?

24 Jesus svarade: Ert problem beror på att ni inte känner Skriften och inte heller Guds kraft.

25 När de döda uppstår kommer de inte att vara gifta eller gifta sig, utan leva som änglarna i himlen.

26 Men nu till frågan om det kommer att bli någon uppståndelse: Har ni aldrig läst om Mose och hur Gud i den brinnande busken sa till honom: 'Jag är Abrahams Gud och jag är Isaks Gud och jag är Jakobs Gud.'

27 Det betyder alltså att Gud talar om dessa som levande, fastän de varit döda i hundratals år. Han skulle inte ha sagt: 'Jag är deras Gud' om sådana som inte existerar! Ni har fullständigt kommit på villovägar när det gäller uppståndelsen från de döda.

Frågan om det viktigaste budet

28 En av lagexperterna som stod där och lyssnade till diskussionen var imponerad av det svar Jesus hade gett, och därför frågade han: Vilket är det viktigaste av alla buden?

29 Jesus svarade: Det som säger: 'Hör, Israel, Herren vår Gud är den ende, sanne Guden.

30 Du ska använda all din kraft till att älska honom, och du ska tjäna honom av hela ditt hjärta och med ditt liv och alla dina tankar.'

31 Lika viktigt är det andra budet: 'Älska dina medmänniskor lika mycket som dig själv!' Inga andra bud är mer livsviktiga än dessa två.

32 Lagexperten svarade: Herre, du har sagt ett sant ord när du säger att det bara finns en Gud och ingen annan.

33 Och jag förstår att detta att älska Gud av hela sitt hjärta och av all sin kraft och av hela sitt förstånd, och att älska sina medmänniskor som sig själv, det är större och viktigare än alla slags offer på altaret i templet.

34 När Jesus hörde mannens kloka svar sa han: Du är inte långt borta från Guds rike. Och efter detta vågade ingen annan komma med några fler frågor.

Folkets religiösa ledare kan inte svara Jesus

35 När Jesus senare undervisade folket inne på tempelområdet, frågade han dem:Varför påstår era religiösa ledare att Messias måste vara en ättling till kung David?

36 David har ju själv sagt, ledd av den helige Ande: 'Gud sa till min herre: Sätt dig på min högra sida tills jag har lagt alla dina fiender under dina fötter.'

37 Eftersom David kallar honom sin herre, hur kan han då vara hans son?

Jesus varnar för de religiösa ledarnas dubbelmoral

Hans sätt att argumentera tilltalade folk, och de lyssnade därför ivrigt till honom,38 och han fortsatte sin undervisning:Akta er för lagexperterna! De älskar att gå klädda som förnäma och lärda män och väntar sig att alla ska buga sig för dem när de går över torgen.

39 Vid gudstjänsterna i synagogorna sitter de på de främsta platserna, och vid festmiddagarna slår de sig gärna ner på hedersplatserna.

40 Men fulla av habegär lurar de av hjälplösa änkor deras hus. För att sedan skyla över vilka samvetslösa människor de är, låtsas de vara gudfruktiga genom att be långa böner offentligt. Därför kommer också Gud att straffa dem desto hårdare.

En fattig änka ger allt hon har

41 Sedan gick han fram till kollektkistorna i templet och satte sig ner och tittade på när folk kom och lade sina pengar i dem. Några som var rika lade dit stora summor.

42 Men så kom en fattig änka och lade dit två femöringar.

43 Då kallade han på lärjungarna och sa: Den här fattiga änkan gav mer än alla rika män tillsammans,

44 för de gav bara en liten del av sitt överflöd, medan hon gav sin sista femöring.

12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

And they caught him, and beat him, and sent him away empty.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'

And they took him, and killed him, and cast him out of the vineyard.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

11 This was the Lord's doing, and it is marvellous in our eyes?

12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he any seed: and the third likewise.

22 And the seven had her, and left no seed: last of all the woman died also.

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(D)
11 the Lord has done this,
    and it is marvelous in our eyes’[a]?”(E)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)

Paying the Imperial Tax to Caesar(H)

13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)

And they were amazed at him.

Marriage at the Resurrection(L)

18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(S)

28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)

Whose Son Is the Messiah?(AA)(AB)

35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[h](AF)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(AG) listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(AI)

41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)

Footnotes

  1. Mark 12:11 Psalm 118:22,23
  2. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
  3. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  4. Mark 12:26 Exodus 3:6
  5. Mark 12:29 Or The Lord our God is one Lord
  6. Mark 12:30 Deut. 6:4,5
  7. Mark 12:31 Lev. 19:18
  8. Mark 12:36 Psalm 110:1