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Mark 12
Young's Literal Translation
Mark 12
Young's Literal Translation
12 And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;
2 and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
3 and they, having taken him, did severely beat [him], and did send him away empty.
4 `And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.
5 `And again he sent another, and that one they killed; and many others, some beating, and some killing.
6 `Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;
7 and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;
8 and having taken him, they did kill, and cast [him] forth without the vineyard.
9 `What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
10 And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
11 from the Lord was this, and it is wonderful in our eyes.'
12 And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
14 and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
15 And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'
16 and they brought, and he saith to them, `Whose [is] this image, and the inscription?' and they said to him, `Caesar's;'
17 and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
19 `Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
20 `There were then seven brothers, and the first took a wife, and dying, he left no seed;
21 and the second took her, and died, neither left he seed, and the third in like manner,
22 and the seven took her, and left no seed, last of all died also the woman;
23 in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'
24 And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?
25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
26 `And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'
29 and Jesus answered him -- `The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;
31 and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'
32 And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'
34 And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.
35 And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?
36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;
37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
39 and first seats in the synagogues, and first couches in suppers,
40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
42 and having come, a poor widow did put in two mites, which are a farthing.
43 And having called near his disciples, he saith to them, `Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
44 for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
Mark 12
New Catholic Bible
Mark 12
New Catholic Bible
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
Mark 12
Christian Standard Bible Anglicised
Mark 12
Christian Standard Bible Anglicised
The Parable of the Vineyard Owner
12 He(A) began to speak to them in parables: ‘A man planted a vineyard,(B) put a fence round it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. 2 At harvest time he sent(C) a servant(D) to the farmers to collect some of the fruit(E) of the vineyard from them. 3 But they took him, beat(F) him, and sent him away empty-handed.(G) 4 Again he sent another servant to them, and they[a] hit him on the head and treated him shamefully.[b] 5 Then he sent another, and they killed that one. He also sent many others; some they beat, and others they killed. 6 He still had one to send, a beloved(H) son. Finally(I) he sent him to them, saying, “They will respect my son.” 7 But those tenant farmers said to one another, “This is the heir. Come, let’s kill him, and the inheritance will be ours.” 8 So they seized him, killed him, and threw him out of the vineyard. 9 What then will the owner[c](J) of the vineyard do? He will come and kill the farmers and give the vineyard to others. 10 Haven’t you read this Scripture:(K)
The(L) stone that the builders rejected
has become the cornerstone.(M)
11 This came about from the Lord(N)
and is wonderful in our eyes? ’[d]
12 They were looking for a way to arrest him but feared the crowd because they knew he had spoken this parable against them. So they left him and went away.
God and Caesar
13 Then(O) they sent some of the Pharisees(P) and the Herodians(Q) to Jesus to trap him in his words.(R) 14 When they came, they said to him, ‘Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality(S) but teach the way of God truthfully. Is it lawful to pay taxes(T) to Caesar or not? Should we pay or shouldn’t we? ’
15 But knowing their hypocrisy,(U) he said to them, ‘Why are you testing(V) me? Bring me a denarius[e](W) to look at.’ 16 They brought a coin. ‘Whose image(X) and inscription(Y) is this? ’ he asked them.
‘Caesar’s,’ they replied.
17 Jesus told them, ‘Give to Caesar the things that are Caesar’s, and to God the things that are God’s.’(Z) And they were utterly amazed(AA) at him.
The Sadducees and the Resurrection
18 Sadducees,(AB) who say there is no resurrection,(AC) came to him and questioned him: 19 ‘Teacher,(AD) Moses(AE) wrote for us that if a man’s brother dies, leaving a wife behind but no child,(AF) that man should take the wife(AG) and raise up offspring for his brother.[f](AH) 20 There were seven brothers. The first married a woman, and dying, left no offspring. 21 The second also took her, and he died, leaving no offspring. And the third likewise. 22 None of the seven[g] left offspring. Last of all, the woman died too. 23 In the resurrection, when they rise,[h] whose wife will she be, since the seven had married her? ’
24 Jesus spoke to them, ‘Isn’t this the reason why you’re mistaken: you don’t know the Scriptures(AI) or the power(AJ) of God?(AK) 25 For when they rise(AL) from the dead,(AM) they neither marry nor are given in marriage(AN) but are like angels(AO) in heaven. 26 And as for the dead being raised – haven’t you read in the book of Moses, in the passage about the burning bush, how God said to him: I(AP) am the God of Abraham(AQ) and the God of Isaac(AR) and the God of Jacob?[i](AS) 27 He is not the God of the dead but of the living. You are badly mistaken.’
The Primary Commands
28 One(AT) of the scribes(AU) approached. When he heard them debating and saw that Jesus answered them well, he asked him, ‘Which command is the most important of all? ’
29 Jesus answered, ‘The most important[j] is Listen, Israel! The Lord(AV) our God, the Lord(AW) is one.[k] 30 Love(AX) the Lord your God(AY) with all your heart, with all your soul, with all your mind,(AZ) and with all your strength.[l][m](BA) 31 The second is, Love your neighbour(BB) as yourself.[n](BC) There is no other command(BD) greater than these.’
32 Then the scribe said to him, ‘You are right, teacher. You have correctly said that he is one, and there is no one(BE) else except him.(BF) 33 And to love(BG) him with all your heart, with all your understanding,[o] and with all your strength, and to love your neighbour as yourself, is far more important than all the burnt offerings and sacrifices.’(BH)
34 When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’(BI) And no one dared(BJ) to question him any longer.
The Question about the Messiah
35 While(BK) Jesus was teaching in the temple, he asked,(BL) ‘How can the scribes(BM) say that the Messiah(BN) is the son of David?(BO) 36 David(BP) himself says by the Holy Spirit:(BQ)
The Lord(BR) declared to my Lord,
“Sit at my right hand(BS)
until I put your enemies under your feet.”[p](BT)
37 David himself calls him “Lord.” How, then, can he be his son? ’ And the large crowd was listening to him with delight.
Warning against the Scribes
38 He(BU) also said in his teaching, ‘Beware of the scribes, who want to go around in long robes(BV) and who want greetings in the marketplaces,(BW) 39 the best seats(BX) in the synagogues,(BY) and the places of honour(BZ) at banquets.(CA) 40 They devour(CB) widows’(CC) houses and say long prayers(CD) just for show. These will receive harsher judgement.’
The Widow’s Gift
41 Sitting(CE) opposite the temple treasury,(CF) he watched how the crowd dropped money into the treasury. Many rich(CG) people were putting in large sums. 42 Then a poor(CH) widow came and dropped in two tiny coins worth very little. 43 Summoning his disciples,(CI) he said to them, ‘Truly I tell you,(CJ) this poor widow has put more into the treasury than all the others.(CK) 44 For they all gave out of their surplus,(CL) but she out of her poverty(CM) has put in everything she had(CN) #– #all she had to live on.’(CO)
Footnotes
- 12:4 Other mss add threw stones and
- 12:4 Other mss add and sent him off
- 12:9 Or lord
- 12:10–11 Ps 118:22–23
- 12:15 A denarius = one day’s wage
- 12:19 Gn 38:8; Dt 25:5
- 12:22 Other mss add had taken her and
- 12:23 Other mss omit when they rise
- 12:26 Ex 3:6,15–16
- 12:29 Other mss add of all the commands
- 12:29 Or the Lord our God is Lord alone.
- 12:30 Other mss add This is the first commandment.
- 12:30 Dt 6:4–5; Jos 22:5
- 12:31 Lv 19:18
- 12:33 Other mss add with all your soul
- 12:36 Ps 110:1
Mark 12
New International Version
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
Christian Standard Bible Anglicised (CSBA)
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