3 Yeshua went again into a synagogue, and a man with a shriveled hand was there. ² Looking for a reason to accuse him of something, people watched him carefully to see if he would heal him on Shabbat. ³ He said to the man with the shriveled hand, “Come up where we can see you!” ⁴ Then to them he said, “What is permitted on Shabbat? Doing good or doing evil? Saving life or killing?” But they said nothing. ⁵ Then, looking them over and feeling both anger with them and sympathy for them at the stoniness of their hearts, he said to the man, “Hold out your hand.” As he held it out, it became restored. ⁶ The P’rushim went out and immediately began plotting with some members of Herod’s party how to do away with him.

⁷ Yeshua went off with his talmidim to the lake, and great numbers followed him from the Galil. ⁸ When they heard what he was doing, great numbers also followed him from Y’hudah, Yerushalayim, Idumea, the territory beyond the Yarden, and the Tzor-Tzidon area. ⁹ He told his talmidim to have a boat ready for him, so that he could escape the crush of the crowd if necessary, ¹⁰ for he had healed many people, and all the sick kept pressing forward to touch him. ¹¹ Whenever the unclean spirits saw him, they would fall down in front of him and scream, “You are the Son of God!” ¹² But he warned them strictly not to make him known.

¹³ Then he went up into the hill country and summoned to himself those he wanted, and they came to him. ¹⁴ He appointed twelve to be with him, to be sent out to preach ¹⁵ and to have authority to expel demons:

¹⁶ Shim‘on, to whom he gave another name, “Kefa”;

¹⁷ Ya‘akov Ben-Zavdai and Yochanan, Ya‘akov’s brother — to them he gave the name “B’nei-Regesh” (that is, “Thunderers”);

¹⁸ Andrew, Philip, Bar-Talmai, Mattityahu, T’oma, Ya‘akov Ben-Halfai, Taddai, Shim‘on the Zealot,

¹⁹ and Y’hudah from K’riot, the one who betrayed him.

Then he entered a house; ²⁰ and once more, such a crowd came together that they couldn’t even eat. ²¹ When his family heard about this, they set out to take charge of him; for they said, “He’s out of his mind!”

²² The Torah-teachers who came down from Yerushalayim said, “He has Ba‘al-Zibbul in him,” and “It is by the ruler of the demons that he expels the demons.” ²³ But he called them and spoke to them in parables: “How can Satan expel Satan? ²⁴ If a kingdom is divided against itself, that kingdom can’t survive; ²⁵ and if a household is divided against itself, that household can’t survive. ²⁶ So if Satan has rebelled against himself and is divided, he can’t survive either; and that’s the end of him. ²⁷ Furthermore, no one can break into a strong man’s house and make off with his possessions unless he first ties up the strong man. After that, he can ransack his house. ²⁸ Yes! I tell you that people will be forgiven all sins and whatever blasphemies they utter; ²⁹ however, someone who blasphemes against the Ruach HaKodesh never has forgiveness but is guilty of an eternal sin.” ³⁰ For they had been saying, “He has an unclean spirit in him.”

³¹ Then his mother and brothers arrived. Standing outside, they sent a message asking for him. ³² A crowd was sitting around him; and they said to him, “Your mother and your brothers are outside, asking for you.” ³³ He replied, “Who are my mother and my brothers?” ³⁴ Looking at those seated in a circle around him, he said, “See! Here are my mother and my brothers! ³⁵ Whoever does what God wants is my brother, sister and mother!”

4 Again Yeshua began to teach by the lake, but the crowd that gathered around him was so large that he got into a boat on the lake and sat there, while the crowd remained on shore at the water’s edge. ² He taught them many things in parables. In the course of his teaching, he said to them: ³ “Listen! A farmer went out to sow his seed. ⁴ As he sowed, some seed fell alongside the path; and the birds came and ate it up. ⁵ Other seed fell on rocky patches where there was not much soil. It sprouted quickly because the soil was shallow; ⁶ but when the sun rose, the young plants were scorched; and since their roots were not deep, they dried up. ⁷ Other seed fell among thorns, which grew up and choked it; so that it yielded no grain. ⁸ But other seed fell into rich soil and produced grain; it sprouted, and grew, and yielded a crop — thirty, sixty, even a hundred times what was sown.” ⁹ And he concluded, “Whoever has ears to hear with, let him hear!”

¹⁰ When Yeshua was alone, the people around him with the Twelve asked him about the parables. ¹¹ He answered them, “To you the secret of the Kingdom of God has been given; but to those outside, everything is in parables, ¹² so that

¹³ Then Yeshua said to them, “Don’t you understand this parable? How will you be able to understand any parable? ¹⁴ The sower sows the message. ¹⁵ Those alongside the path where the message is sown are people who no sooner hear it than the Adversary comes and takes away the message sown in them. ¹⁶ Likewise, those receiving seed on rocky patches are people who hear the message and joyfully accept it at once; ¹⁷ but they have no root in themselves. So they hold out for a while, but as soon as some trouble or persecution arises on account of the message, they immediately fall away. ¹⁸ Others are those sown among thorns — they hear the message; ¹⁹ but the worries of the world, the deceitful glamor of wealth and all the other kinds of desires push in and choke the message; so that it produces nothing. ²⁰ But those sown on rich soil hear the message, accept it and bear fruit — thirty, sixty or a hundredfold.”

²¹ He said to them, “A lamp isn’t brought in to be put under a bowl or under the bed, is it? Wouldn’t you put it on a lampstand? ²² Indeed, nothing is hidden, except to be disclosed; and nothing is covered up, except to come out into the open. ²³ Those who have ears to hear with, let them hear!”

²⁴ He also said to them, “Pay attention to what you are hearing! The measure with which you measure out will be used to measure to you — and more besides! ²⁵ For anyone who has something will be given more; but from anyone who has nothing, even what he does have will be taken away.”

²⁶ And he said, “The Kingdom of God is like a man who scatters seed on the ground. ²⁷ Nights he sleeps, days he’s awake; and meanwhile the seeds sprout and grow — how, he doesn’t know. ²⁸ By itself the soil produces a crop — first the stalk, then the head, and finally the full grain in the head. ²⁹ But as soon as the crop is ready, the man comes with his sickle, because it’s harvest-time.”

³⁰ Yeshua also said, “With what can we compare the Kingdom of God? What illustration should we use to describe it? ³¹ It is like a mustard seed, which, when planted, is the smallest of all the seeds in the field; ³² but after it has been planted, it grows and becomes the largest of all the plants, with such big branches that the birds flying about can build nests in its shade.”

³³ With many parables like these he spoke the message to them, to the extent that they were capable of hearing it. ³⁴ He did not say a thing to them without using a parable; when he was alone with his own talmidim he explained everything to them.

³⁵ That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” ³⁶ So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. ³⁷ A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. ³⁸ But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” ³⁹ He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. ⁴⁰ He said to them, “Why are you afraid? Have you no trust even now?” ⁴¹ But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”

9 Now the first covenant had both regulations for worship and a Holy Place here on earth. ² A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. ³ Behind the second parokhet was a tent called the Holiest Place, ⁴ which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; ⁵ and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.

⁶ With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; ⁷ but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. ⁸ By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. ⁹ This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. ¹⁰ For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.