The Parable of the Tenants

12 (A)And he began to speak to them in parables. “A man planted (B)a vineyard (C)and put a fence around it and dug a pit for the winepress and built a tower, and (D)leased it to tenants and (E)went into another country. When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard. (F)And they took him and beat him and sent him away empty-handed. (G)Again (H)he sent to them another servant, and (I)they struck him on the head and (J)treated him shamefully. (K)And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, (L)a beloved son. (M)Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, (N)‘This is the heir. Come, (O)let us kill him, and the inheritance will be ours.’ And they took him and killed him and (P)threw him out of the vineyard. What will the owner of the vineyard do? (Q)He will (R)come and destroy the tenants and (S)give the vineyard to others. 10 (T)Have you not read (U)this Scripture:

(V)“‘The stone that the builders rejected
    has become the cornerstone;[b]
11 this was the Lord's doing,
    and it is marvelous in our eyes’?”

12 And (W)they were seeking to arrest him (X)but feared the people, for they perceived that he had told the parable against them. So they (Y)left him and went away.

Paying Taxes to Caesar

13 (Z)And they sent to him some of (AA)the Pharisees and some of (AB)the Herodians, to (AC)trap him in his talk. 14 And they came and said to him, “Teacher, (AD)we know that you are true and do not care about anyone's opinion. For (AE)you are not swayed by appearances,[c] but truly teach (AF)the way of God. Is it lawful to pay (AG)taxes to (AH)Caesar, or not? Should we pay them, or should we not?” 15 But, knowing (AI)their hypocrisy, he said to them, “Why (AJ)put me to the test? Bring me (AK)a denarius[d] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, (AL)“Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.

The Sadducees Ask About the Resurrection

18 And (AM)Sadducees came to him, (AN)who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that (AO)if a man's brother dies and leaves a wife, but leaves no child, the man[e] must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”

24 Jesus said to them, “Is this not the reason you are wrong, because (AP)you know neither the Scriptures nor (AQ)the power of God? 25 For when they rise from the dead, they neither (AR)marry nor (AS)are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, (AT)have you not read in (AU)the book of Moses, in (AV)the passage about the bush, how God spoke to him, saying, (AW)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”

The Great Commandment

28 (AX)And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, (AY)‘Hear, O Israel: The Lord our God, (AZ)the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 (BA)The second is this: (BB)‘You shall love your neighbor as yourself.’ There is no other commandment (BC)greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that (BD)he is one, and (BE)there is no other besides him. 33 And to love him with all the heart and with all (BF)the understanding and with all the strength, and to love one's neighbor as oneself, (BG)is much more than all (BH)whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” (BI)And after that no one dared to ask him any more questions.

Whose Son Is the Christ?

35 (BJ)And as (BK)Jesus taught in the temple, he said, “How can the scribes say that (BL)the Christ is the son of David? 36 David himself, (BM)in the Holy Spirit, declared,

(BN)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies (BO)under your feet.”’

37 David himself calls him Lord. So (BP)how is he his son?” And the great throng (BQ)heard him gladly.

Beware of the Scribes

38 (BR)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (BS)the places of honor at feasts, 40 (BT)who devour widows' houses and (BU)for a pretense make long prayers. They will receive the greater condemnation.”

The Widow's Offering

41 (BV)And he sat down opposite (BW)the treasury and watched the people (BX)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (BY)small copper coins, which make a penny.[f] 43 And he called his disciples to him and said to them, “Truly, I say to you, (BZ)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (CA)poverty has put in everything she had, all (CB)she had to live on.”

Footnotes

  1. Mark 12:2 Or bondservant; also verse 4
  2. Mark 12:10 Greek the head of the corner
  3. Mark 12:14 Greek you do not look at people's faces
  4. Mark 12:15 A denarius was a day's wage for a laborer
  5. Mark 12:19 Greek his brother
  6. Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)

The Parable of the Tenant Farmers in the Vineyard

12 And he began to speak to them in parables: “A man planted a vineyard, and put a fence around it, and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect some of the fruit of the vineyard from the tenant farmers. And they seized him and[a] beat him[b] and sent him[c] away empty-handed. And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And he sent[d] many others, some of whom they beat and some of whom they killed. He had one more, a beloved son. Last of all he sent him to them, saying, ‘They will respect my son.’ But those tenant farmers said to one another, ‘This is the heir. Come, let us kill him and the inheritance will be ours!’ And they seized and[e] killed him and threw him out of the vineyard. What[f] will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. 10 Have you not read this scripture:

‘The stone which the builders rejected,
    this has become the cornerstone.[g]
11 This came about from the Lord,
    and it is marvelous in our eyes’?”[h]

12 And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him and[i] went away.

Paying Taxes to Caesar

13 And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. 14 And when they[j] came, they said to him, “Teacher, we know that you are truthful and you do not care what anyone thinks,[k] because you do not regard the opinion of people[l] but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?” 15 But because he[m] knew their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius so that I can look at it!”[n] 16 So they brought one.[o] And he said to them, “Whose image and inscription is this?” And they said to him, “Caesar’s.” 17 And Jesus said to them, “Give to Caesar the things of Caesar, and to God the things of God!” And they were utterly amazed at him.

A Question About Marriage and the Resurrection

18 And Sadducees—who say there is no resurrection—came up to him and began to ask[p] him, saying, 19 “Teacher, Moses wrote for us that if someone’s brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and father[q] descendants for his brother. 20 There were seven brothers, and the first took a wife. And when he[r] died, he did not leave descendants. 21 And the second took her, and he died without leaving descendants. And the third likewise. 22 And the seven did not leave descendants. Last of all the woman also died. 23 In the resurrection, when they rise, whose[s] wife will she be? For the seven had her as wife. 24 Jesus said to them, “Are you not deceived because of this, because you[t] do not know the scriptures or the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 Now concerning the dead, that they are raised, have you not read in the book of Moses in the passage about the bush[u] how God spoke to him, saying, ‘I am the God of Abraham and the God of Isaac and the God of Jacob’?[v] 27 He is not God of the dead, but of the living. You are very much mistaken!”

The Greatest Commandment

28 And one of the scribes came up and[w] heard them debating. When he[x] saw that he answered them well, he asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Listen, Israel! The Lord our God, the Lord is one. 30 And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.’[y] 31 The second is this: ‘You shall love your neighbor as yourself.’[z] There is no other commandment greater than these.” 32 And the scribe said to him, “That is true, Teacher. You have said correctly[aa] that he is one and there is no other except him. 33 And to love him from your[ab] whole heart and from your[ac] whole understanding and from your[ad] whole strength, and to love your[ae] neighbor as yourself, is much more than all whole burnt offerings and sacrifices.” 34 And Jesus, when he[af] saw that he had answered thoughtfully, said to him, “You are not far from the kingdom of God.” And no one dared to put a question to him any longer.

David’s Son and Lord

35 And continuing, Jesus said while[ag] teaching in the temple courts,[ah] “How can the scribes say that the Christ is David’s son? 36 David himself said by the Holy Spirit,

‘The Lord said to my Lord,
    “Sit at my right hand,
until I put your enemies
    under your feet.”’[ai]

37 David himself calls him ‘Lord,’ and how is he his son?” And the large crowd was listening to him gladly.

Warning to Beware of the Scribes

38 And in his teaching he said, “Beware of the scribes, who like walking around in long robes and greetings in the marketplaces 39 and the best seats in the synagogues and the places of honor at banquets, 40 who devour the houses of widows and pray lengthy prayers for the sake of appearance. These will receive more severe condemnation!”

A Poor Widow’s Offering

41 And he sat down opposite the contribution box and[aj] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many coins.[ak] 42 And one poor widow came and[al] put in two small copper coins[am] (that is, a penny).[an] 43 And summoning his disciples, he said to them, “Truly I say to you that this poor widow put in more than all those who put offerings[ao] into the contribution box. 44 For they all contributed[ap] out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence.”

Footnotes

  1. Mark 12:3 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  2. Mark 12:3 Here the direct object is supplied from context in the English translation
  3. Mark 12:3 Here the direct object is supplied from context in the English translation
  4. Mark 12:5 The words “he sent” are not in the Greek text, but are an implied repetition from earlier in the verse
  5. Mark 12:8 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  6. Mark 12:9 Some manuscripts have “What then”
  7. Mark 12:10 Literally “the head of the corner”
  8. Mark 12:11 A quotation from Ps 118:22–23
  9. Mark 12:12 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  10. Mark 12:14 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  11. Mark 12:14 Literally “it is not a care to you concerning anyone”
  12. Mark 12:14 Literally “because you do not look at the face of men”
  13. Mark 12:15 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  14. Mark 12:15 *Here the direct object is supplied from context in the English translation
  15. Mark 12:16 *Here the direct object is supplied from context in the English translation
  16. Mark 12:18 The imperfect tense has been translated as ingressive here (“began to ask”)
  17. Mark 12:19 Literally “raise up”
  18. Mark 12:20 Here “when” is supplied as a component of the participle (“died”) which is understood as temporal
  19. Mark 12:23 Literally “who of them”
  20. Mark 12:24 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  21. Mark 12:26 Literally “at the bush”
  22. Mark 12:26 A quotation from Exod 3:6
  23. Mark 12:28 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  24. Mark 12:28 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  25. Mark 12:30 A quotation from Deut 6:4–5; Josh 22:5
  26. Mark 12:31 A quotation from Lev 19:18
  27. Mark 12:32 Literally “in accordance with truth”
  28. Mark 12:33 Literally “the”; the Greek article is used here as a possessive pronoun
  29. Mark 12:33 Literally “the”; the Greek article is used here as a possessive pronoun
  30. Mark 12:33 Literally “the”; the Greek article is used here as a possessive pronoun
  31. Mark 12:33 Literally “the”; the Greek article is used here as a possessive pronoun
  32. Mark 12:34 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  33. Mark 12:35 Here “while” is supplied as a component of the participle (“teaching”) which is understood as temporal
  34. Mark 12:35 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  35. Mark 12:36 A quotation from Ps 110:1
  36. Mark 12:41 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  37. Mark 12:41 Although often translated “large sums,” the plural here suggests large numbers of individual coins, which would make an impressive noise
  38. Mark 12:42 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  39. Mark 12:42 This coin was the lepton, worth 1/128 of a denarius
  40. Mark 12:42 This coin was the quadrans, the smallest Roman coin, worth 2 lepta
  41. Mark 12:43 Here the direct object is supplied from context in the English translation
  42. Mark 12:44 Literally “put in”