Add parallel Print Page Options

Walang Kabuluhan ang Lahat

Ito ang sinabi ng mangangaral[a] na anak ni David na hari ng Jerusalem:

Walang kabuluhan! Walang kabuluhan ang lahat! Ano ang pakinabang ng tao sa pagpapakahirap niyang magtrabaho sa mundong ito? Lumilipas ang isang henerasyon at napapalitan, pero ang mundo ay hindi nagbabago. Sumisikat ang araw at pagkatapos ay lumulubog; pabalik-balik lang sa kanyang pinanggalingan. Umiihip ang hangin sa timog at pagkatapos ay iihip naman sa hilaga. Paikot-ikot lang ito at pabalik-balik. Lahat ng ilog ay umaagos sa dagat, pero hindi naman napupuno ang dagat kahit na patuloy ang pag-agos ng ilog. Ang lahat ng itoʼy nakakabagot at ayaw na ngang pag-usapan. Hindi nagsasawa ang mga mata natin sa katitingin at ang mga tainga natin sa pakikinig. Ang mga nangyari noon, nangyayari ulit ngayon. Ang mga ginawa noon, ginagawa ulit ngayon. Walang nangyayaring bago sa mundo. 10 May mga bagay pa ba na masasabi mong bago? Nariyan na iyan noon pa, kahit noong hindi pa tayo ipinapanganak. 11 Hindi na natin naaalala ang mga nangyari noon; ganoon din sa hinaharap, hindi rin ito maaalala ng mga tao sa bandang huli.

Ang Karunungan ng Tao ay Walang Kabuluhan

12 Ako na isang mangangaral ay naging hari ng Israel. Tumira ako sa Jerusalem. 13 Sa aking karunungan, pinag-aralan kong mabuti ang lahat ng nangyayari rito sa mundo. At nakita kong napakahirap ng gawaing ibinigay ng Dios sa mga tao. 14 Nakita kong walang kabuluhan ang lahat ng ginagawa ng tao rito sa mundo. Para kang humahabol sa hangin. 15 Ang baluktot ay hindi mo maitutuwid at ang wala ay hindi mo maibibilang.

16 Sinabi ko sa aking sarili, “Mas marunong ako kaysa sa lahat ng naging hari sa Jerusalem. Marami akong alam.” 17 Pinag-aralan kong mabuti ang pagkakaiba ng karunungan at kamangmangan, pero nakita kong wala rin itong kabuluhan. Para kang humahabol sa hangin. 18 Dahil habang nadadagdagan ang kaalaman ko, nadadagdagan din ang aking kalungkutan.

Footnotes

  1. 1:1 mangangaral: o, guro; o, isang matalinong tao.
'Mangangaral 1 ' not found for the version: Ang Bagong Tipan: Filipino Standard Version.

Editor’s Note[a]

Chapter 1

The words of Qoheleth son of David, king in Jerusalem.

Vanity[b] of vanities, says Qoheleth,
    vanity of vanities! Everything is vanity.
What profit does anyone gain from all his labor
    at which he toils under the sun?[c]

Introductory Poem[d]

There Is Nothing New under the Sun

One generation passes away and another generation succeeds it,
    but the earth stands firm forever.
The sun rises and the sun sets;
    then it returns to the place where it rises.
The wind blows southward and then veers to the north,
    constantly turning as it repeats its course.
All the rivers go to the sea,
    and yet the sea never overflows,
for the rivers continue to return
    to their place of origin.
All things[e] are wearisome
    and very difficult to express.
The eyes are not satisfied with seeing
    and the ears do not have their fill of hearing.
What has been will be so again,
    and what has been done will be done again;
    there is nothing new under the sun.
10 Whatever is perceived to be new
    has already existed in the ages before us.
11 Those people who died in ages past
    are no longer remembered,
and the people yet to be born
    will not be remembered by those who come after them.

The Impossible Happiness[f]

12 Much Wisdom, Much Anguish.[g] When I, Qoheleth, ruled as king over Israel in Jerusalem, 13 I applied the wisdom I possessed to study and explore everything that is done under the sun, a thankless task that God has given to men to keep us occupied. 14 I have seen everything that has been done under the sun, and behold, all is vanity and a chase after the wind.[h]

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I thought to myself, “I have acquired great wisdom, far surpassing all those who preceded me in Jerusalem. My mind has mastered every facet of wisdom and knowledge.” 17 However, as I applied my mind to gain a complete understanding of wisdom and knowledge, madness and folly, I came to realize that this too is a chase after the wind.

18 For much wisdom can result in much sorrow,
    and those who increase their knowledge also increase their grief.[i]

Footnotes

  1. Ecclesiastes 1:1 The author is introduced under the name of Ecclesiastes or Qoheleth, i.e., a person whose function is to speak in the assembly (ekklesia in Greek, qahal in Hebrew). His editor has come up with a happy formula to sum up the author’s thinking (Vanity of vanities . . .); it is so good that he will repeat it as a conclusion. And, since the Book represents a new line of thought, he puts it on the lips of Solomon—without naming him but using the phrase son of David.
  2. Ecclesiastes 1:2 Vanity: Hebrew word meaning “mist,” “breath,” or “puff of wind” (see Pss 39:6, 12; 62:10; 144:4). The author uses it in the sense of the illusory nature of things. Vanity of vanities: an expression that indicates the greatest degree of uselessness and emptiness.
  3. Ecclesiastes 1:3 Jesus expands on this same theme in Mk 8:36-38. Under the sun: i.e., the present world and its limits. A synonym is “under heaven” (see v. 13; 2:3; 3:1).
  4. Ecclesiastes 1:4 The author takes the opposite tack to the wonder and adoration excited by the universe in Job (chs. 38–40); for him, no event can change the course of things: nothing deserves to occupy our memories to this point: there is no history!
  5. Ecclesiastes 1:8 All things: or “words,” i.e., everything mentioned in verses 4-7.
  6. Ecclesiastes 1:12 Here is a very unusual interpretation of the success of the great King Solomon. It shows that the current wisdom has been surpassed, namely the wisdom that appeases the torment of people while they await success as a reward for virtue. The ancient ideas about recompense no longer hold, which was a dramatic discovery for Job.
  7. Ecclesiastes 1:12 Using the first person and speaking as Solomon (use of the third person returns only in the conclusion: Eccl 12:9-14), the author shows that both human endeavor (vv. 12-15; see 2:1-11) and the quest for human wisdom (vv. 16-18; see 2:12-17) are vanity.
  8. Ecclesiastes 1:14 A chase after the wind: an image of futility, useless effort, and waste of time (see Hos 12:2). The author uses the phrase eight more times in the first half of the Book: v. 17; 2:11, 17, 26; 4:4, 6, 16; 6:9.
  9. Ecclesiastes 1:18 The author has found that what is wisdom in theory is not so in practice and vice versa.