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Jesus Heals a Centurion’s Servant

After Jesus[a] had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” 10 When those who had been sent returned to the house, they found the slave in good health.

Jesus Raises the Widow’s Son at Nain

11 Soon afterwards[b] he went to a town called Nain, and his disciples and a large crowd went with him. 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. 13 When the Lord saw her, he had compassion for her and said to her, “Do not weep.” 14 Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” 15 The dead man sat up and began to speak, and Jesus[c] gave him to his mother. 16 Fear seized all of them; and they glorified God, saying, “A great prophet has risen among us!” and “God has looked favorably on his people!” 17 This word about him spread throughout Judea and all the surrounding country.

Messengers from John the Baptist

18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20 When the men had come to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to wait for another?’” 21 Jesus[d] had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers[e] are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23 And blessed is anyone who takes no offense at me.”

24 When John’s messengers had gone, Jesus[f] began to speak to the crowds about John:[g] “What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What then did you go out to see? Someone[h] dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’

28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.” 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[i] because they had been baptized with John’s baptism. 30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God’s purpose for themselves.)

31 “To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not weep.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; 34 the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Nevertheless, wisdom is vindicated by all her children.”

A Sinful Woman Forgiven

36 One of the Pharisees asked Jesus[j] to eat with him, and he went into the Pharisee’s house and took his place at the table. 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain creditor had two debtors; one owed five hundred denarii,[k] and the other fifty. 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[l] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” 48 Then he said to her, “Your sins are forgiven.” 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes

  1. Luke 7:1 Gk he
  2. Luke 7:11 Other ancient authorities read Next day
  3. Luke 7:15 Gk he
  4. Luke 7:21 Gk He
  5. Luke 7:22 The terms leper and leprosy can refer to several diseases
  6. Luke 7:24 Gk he
  7. Luke 7:24 Gk him
  8. Luke 7:25 Or Why then did you go out? To see someone
  9. Luke 7:29 Or praised God
  10. Luke 7:36 Gk him
  11. Luke 7:41 The denarius was the usual day’s wage for a laborer
  12. Luke 7:43 Gk he

Jesus Heals a Centurion's Servant

After he had finished all his sayings in the hearing of the people, (A)he entered Capernaum. Now a centurion had a servant[a] who was sick and at the point of death, who was highly valued by him. When the centurion[b] heard about Jesus, (B)he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, (C)“He is worthy to have you do this for him, for he loves our nation, and he is the one who built us (D)our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, (E)do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But (F)say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, (G)he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such (H)faith.” 10 And when those who had been sent returned to the house, they found the servant well.

Jesus Raises a Widow's Son

11 Soon afterward[c] he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, (I)the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, (J)he had compassion on her and (K)said to her, “Do not weep.” 14 Then he came up and touched (L)the bier, and the bearers stood still. And he said, “Young man, I say to you, (M)arise.” 15 And the dead man sat up and began to speak, and Jesus[d] (N)gave him to his mother. 16 Fear seized them all, and (O)they glorified God, saying, (P)“A great prophet has arisen among us!” and (Q)“God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.

Messengers from John the Baptist

18 (R)(S)The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one (T)who is to come, or (U)shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one (V)who is to come, or (W)shall we look for another?’” 21 In that hour (X)he healed many people of diseases and plagues and evil spirits, and (Y)on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: (Z)the blind receive their sight, the lame walk, (AA)lepers[e] are cleansed, and (AB)the deaf hear, (AC)the dead are raised up, (AD)the poor have good news preached to them. 23 And blessed is the one who is (AE)not offended by me.”

24 When John's messengers had gone, Jesus[f] began to speak to the crowds concerning John: “What did you go out (AF)into the wilderness to see? (AG)A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26 What then did you go out to see? (AH)A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

(AI)“‘Behold, I send my messenger before your face,
    who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 ((AJ)When all the people heard this, and (AK)the tax collectors too, they declared God just,[g] (AL)having been baptized with (AM)the baptism of John, 30 (AN)but the Pharisees and (AO)the lawyers (AP)rejected (AQ)the purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

“‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not weep.’

33 For John the Baptist has come (AR)eating no bread and (AS)drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come (AT)eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, (AU)a friend of tax collectors and sinners!’ 35 Yet (AV)wisdom is justified by all her children.”

A Sinful Woman Forgiven

36 (AW)One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 (AX)And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and (AY)wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If (AZ)this man were (BA)a prophet, he (BB)would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred (BC)denarii, and the other fifty. 42 (BD)When they could not pay, he (BE)cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; (BF)you gave me no water for my feet, but (BG)she has wet my feet with her tears and wiped them with her hair. 45 (BH)You gave me no kiss, but from the time I came in she has not ceased to (BI)kiss my feet. 46 (BJ)You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, (BK)which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, (BL)“Your sins are forgiven.” 49 Then those who were at table with him began to say among[h] themselves, (BM)“Who is this, who even forgives sins?” 50 And he said to the woman, (BN)“Your faith has saved you; (BO)go in peace.”

Footnotes

  1. Luke 7:2 Or bondservant; also verses 3, 8, 10
  2. Luke 7:3 Greek he
  3. Luke 7:11 Some manuscripts The next day
  4. Luke 7:15 Greek he
  5. Luke 7:22 Leprosy was a term for several skin diseases; see Leviticus 13
  6. Luke 7:24 Greek he
  7. Luke 7:29 Greek they justified God
  8. Luke 7:49 Or to

Jesus Heals a Centurion’s Slave

(A)When He had completed all His [a]teaching in the hearing of the people, (B)He went to Capernaum.

Now a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, (C)he sent some [b]Jewish elders to Him, asking Him to come and save the life of his slave. When they came to Jesus, they strongly urged Him, saying, “He is worthy for You to grant this to him; for he loves our nation, and it was he who built us our synagogue.” Now Jesus started on His way with them; but already, when He was not yet far from the house, the centurion sent friends, saying to Him, “[c]Lord, do not trouble Yourself further, for I am not worthy for You to enter under my roof; for that reason I did not even consider myself worthy to come to You; but just [d]say the word, and my servant [e]shall be healed. For I also am a man placed under authority, with soldiers under myself; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, (D)not even in Israel have I found such great faith.” 10 And when those who had been sent returned to the house, they found the slave in good health.

11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, [f]accompanied by a large crowd. 12 Now as He approached the gate of the city, [g]a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When (E)the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother. 16 (F)Fear gripped them all, and they began (G)glorifying God, saying, “A great (H)prophet has appeared among us!” and, “God has [h]visited His people!” 17 (I)And this report about Him spread throughout Judea and in all the surrounding region.

The Messengers from John

18 (J)The disciples of John also reported to him about all these things. 19 And after summoning [i]two of his disciples, John sent them to (K)the Lord, saying, “Are You the Coming One, or are we to [j]look for another?” 20 When the men came to Him, they said, “John the Baptist has sent us to You, [k]to ask, ‘Are You the Coming One, or are we to [l]look for another?’” 21 At that very [m]time He (L)cured many people of diseases and (M)afflictions and evil spirits; and He gave sight to many who were blind. 22 And He answered and said to them, “Go and report to John what you have seen and heard: people who were (N)blind receive sight, people who limped walk, people with leprosy are cleansed and people who were deaf hear, dead people are raised up, and (O)people who are poor have the gospel preached to them. 23 And blessed is [n]anyone who does not take offense at Me.”

24 When the messengers of John had left, He began to speak to the crowds about John: “What did you go out into the [o]wilderness to see? A reed shaken by the wind? 25 [p]But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! 26 But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. 27 This is the one about whom it is written:

(P)Behold, I am sending My messenger [q]ahead of You,
Who will prepare Your way before You.’

28 I say to you, among those born of women there is no one greater than John; yet the one who is [r]least in the kingdom of God is greater than he.” 29 When all the people and the tax collectors heard this, they acknowledged (Q)God’s justice, (R)having been baptized with (S)the baptism of John. 30 But the Pharisees and the [s](T)lawyers rejected God’s purpose for themselves, not having been baptized by [t]John.

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children who sit in the marketplace and call to one another, and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not weep.’ 33 For John the Baptist has come neither (U)eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a [u]heavy drinker, a friend of tax collectors and [v]sinners!’ 35 And yet wisdom (V)is vindicated by all her children.”

The Anointing in Galilee

36 Now one of the Pharisees was requesting Him to eat with him, and He entered the Pharisee’s house and reclined at the table. 37 (W)And there was a woman in the city who was a [w]sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, and began kissing His feet and anointing them with the perfume. 39 Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were (X)a prophet He would know who and what sort of person this woman is who is touching Him, that she is a [x]sinner!”

Parable of Two Debtors

40 And Jesus responded and said to him, “Simon, I have something to say to you.” And he [y]replied, “Say it, Teacher.” 41 “A moneylender had two debtors: the one owed five hundred [z](Y)denarii, and the other, fifty. 42 When they (Z)were unable to repay, he canceled the debts of both. So which of them will love him more?” 43 Simon answered and said, “I assume the one for whom he canceled the greater debt.” And He said to him, “You have judged correctly.” 44 And turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you (AA)gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45 You [aa](AB)gave Me no kiss; but she has not stopped kissing My feet since the time I came in. 46 (AC)You did not [ab]anoint My head with oil, but she anointed My feet with perfume. 47 For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but the one who is forgiven little, loves little.” 48 And He said to her, (AD)Your sins have been forgiven.” 49 And then those who were reclining at the table with Him began saying [ac]to themselves, “(AE)Who is this man who even forgives sins?” 50 And He said to the woman, (AF)Your faith has saved you; (AG)go in peace.”

Footnotes

  1. Luke 7:1 Lit words
  2. Luke 7:3 Lit elders of the Jews
  3. Luke 7:6 Or Sir
  4. Luke 7:7 Lit say with a word
  5. Luke 7:7 A command in Greek
  6. Luke 7:11 Lit and a
  7. Luke 7:12 Lit one who had died
  8. Luke 7:16 Or cared for
  9. Luke 7:19 Lit a certain two
  10. Luke 7:19 Or wait for
  11. Luke 7:20 Lit saying
  12. Luke 7:20 Or wait for
  13. Luke 7:21 Lit hour
  14. Luke 7:23 Lit whoever
  15. Luke 7:24 I.e., desert
  16. Luke 7:25 Or Well then, what
  17. Luke 7:27 Lit before Your face
  18. Luke 7:28 Or less
  19. Luke 7:30 I.e., experts in the Mosaic Law
  20. Luke 7:30 Lit him
  21. Luke 7:34 Or wine drinker
  22. Luke 7:34 I.e., irreligious Jews
  23. Luke 7:37 I.e., an immoral woman
  24. Luke 7:39 I.e., an immoral woman
  25. Luke 7:40 Lit says
  26. Luke 7:41 The denarius was a day’s wages for a laborer
  27. Luke 7:45 A customary form of greeting between rabbis
  28. Luke 7:46 A customary act of hospitality
  29. Luke 7:49 Or among

From the Beatitudes to the Parables[a]

Chapter 7

Jesus Heals the Centurion’s Servant.[b] After Jesus had finished speaking to the people, he entered Capernaum. A centurion who dwelt there had a servant whom he regarded highly and who was ill and near death. When he heard about Jesus, he sent some Jewish elders to ask him if he would come and heal his servant.

When they came to Jesus, they pleaded earnestly with him, saying, “He deserves this favor from you, for he loves our people, and he was the one who built our synagogue for us.”

Jesus went with them. When he drew near the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. That is the reason why I did not presume to approach you personally. But say the word and let my servant be healed. For I also am a man subject to authority, with soldiers who are subject to me. I say to one: ‘Go,’ and he goes, and to another: ‘Come here,’ and he comes, and to my servant: ‘Do this,’ and he does it.”

When Jesus heard these words, he was amazed, and, turning to the crowd that was following him, he said, “I tell you, in no one throughout Israel have I found faith as great as this.” 10 When the messengers returned to the house, they found the servant completely healthy.

11 Jesus Raises the Son of a Widow.[c] Soon afterward, Jesus went to a town called Nain, accompanied by his disciples and a large crowd. 12 As he drew near to the gate of the town, a man who had died was being carried out, the only son of his widowed mother. A large group of people from the town accompanied her.

13 When the Lord saw her, he was filled with compassion, and he said to her, “Do not weep.” 14 After this, he came forward and touched the bier, and the bearers halted. Then he said, “Young man, I say to you, arise!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.

16 Fear seized all who were present, and they glorified God, saying, “A great prophet has risen among us,” and “God has visited his people.” 17 The news of what he had done spread throughout Judea and the surrounding region.

18 Jesus Answers the Baptist’s Question.[d] When the disciples of John brought him reports about all these things, 19 John designated two of his disciples and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20 When they came to him, they said, “John the Baptist has sent us to you to ask: ‘Are you the one who is to come, or are we to wait for another?’ ”

21 At that time, Jesus had just cured many people of diseases and afflictions and evil spirits, and had restored the sight of many who were blind. 22 And he gave them this reply: “Go back and tell John what you have seen and heard: the blind receive their sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised to life, the poor have the good news proclaimed to them. 23 And blessed is anyone who takes no offense at me.”

24 Jesus Praises John the Baptist.[e]When John’s messengers had departed, Jesus spoke to the crowds about John: “What did you go out into the desert to see? A reed swaying in the wind? 25 What did you go out to see? Someone robed in fine clothing? Those who are robed in gorgeous clothing and live luxuriously are to be found in royal palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and far more than a prophet. 27 This is the one about whom it is written:

‘Behold, I am sending my messenger ahead of you,
    who will prepare your way before you.’

28 “I tell you, among those born of women, no one is greater than John, and yet the least in the kingdom of God is greater than he.”

29 (All the people who heard him, including the tax collectors, acknowledged the saving justice of God, for they had received John’s baptism. 30 However, the Pharisees and the teachers of the Law who had refused his baptism rejected God’s plan for them.)

31 Indecisive Children.“Then to what shall I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling to each other:

‘We played the flute for you,
    but you would not dance;
we sang a dirge,
    and you refused to mourn.’

33 “For John the Baptist has come, eating no bread and drinking no wine, and you say: ‘He is possessed.’ 34 The Son of Man has come eating and drinking, and you say: ‘Look at him! He is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 Yet wisdom is proved right by all her children.”

36 Jesus Pardons a Sinful Woman.[f] One of the Pharisees invited Jesus to dine with him. When he arrived at the Pharisee’s house, he took his place at table. 37 A woman of that town, who was leading a sinful life, learned that Jesus was a dinner guest in the Pharisee’s house. Carrying with her an alabaster jar of ointment,[g] 38 she stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she kissed his feet and anointed them with the ointment.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were really a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40 Jesus then said to the Pharisee, “Simon, I have something to say to you.” He replied, “What is it, Teacher?”

41 “There were two men who were in debt to a certain creditor. One owed him five hundred denarii, and the other owed fifty. 42 When they were unable to repay him, he canceled both debts. Now which one of them will love him more?” 43 Simon answered, “I would imagine that it would be the one who was forgiven the larger amount.” Jesus replied, “You have judged rightly.”

44 Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your home, and you provided no water for my feet, but she has bathed them with her tears and wiped them with her hair. 45 You gave me no kiss, but she has not ceased to kiss my feet from the time I came in. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you: her many sins have been forgiven her because she has shown great love. But the one who has been forgiven little has little love.”

48 Then Jesus said to her, “Your sins are forgiven.” 49 Those who were at table began to say to themselves, “Who is this man who even forgives sins?” 50 But Jesus said to the woman, “Your faith has saved you. Go in peace.”

Footnotes

  1. Luke 7:1 The first 17 verses in this section recount two miracles of Christ, which highlight his mission both to the Jews and to the Gentiles. The next 33 verses then have to do with Jesus and the Baptist. The first Christian generations no doubt encountered groups who were followers of John the Baptist. Hence, it was most necessary to comprehend well the destiny of this prophet. Several times Luke sketches a parallel between John and Jesus (see Lk 1:5-56; 3:1-20; 9:7-9). Each time the Baptist impresses us by his courage, and each time Christ’s mission seems so different from his. Between these two destinies there is a kind of rupture, the difference of the two Testaments.
  2. Luke 7:1 Every miracle testifies to Christ’s power to save people. But this miracle is reported above all to teach the cost of faith in Jesus and to astound us with the faith of a pagan. Luke describes the deep religious attitude of this man. At that time, it was only at great cost that a Roman official would invite a Jew or show consideration for the one God worshiped by a conquered people. This miracle, granted to a pagan who trusted solely in the power of Jesus, discreetly announces the call of non-Jews to salvation (see Acts 10:34-35).
  3. Luke 7:11 Luke is the only one who reports this incident, which takes place in a village in the area of Nazareth. God manifests himself once again as he did in the time of the prophets Elijah and Elisha (see 1 Ki 17:17-24; 2 Ki 4:18-37).
  4. Luke 7:18 Jesus answers John by telling him of the signs which he, Jesus, is performing: those foreseen by the Prophets (Ps 72:2, 12-13; Isa 61:1-2). He is not the liberator of a nation but someone who takes the side of the wretched and marginalized of this world (see Lk 4:16-19).
  5. Luke 7:24 John the Baptist, messenger of the Savior, surpasses the Prophets because he precedes and announces the coming of the Lord (Lk 1:17, 76; Mal 3:1), but Jesus alone inaugurates this new time of the kingdom. The austere preaching of John moved the people and the tax collectors, those who were despised, whereas the officials of the religion rejected him in the same way they disdained the call to joy addressed to them by Jesus. This shows the narrow-mindedness of those who believe themselves wise in the face of the unexpected accomplished by God. But the true believers welcome the plan of the Lord who saves, i.e., his “wisdom.”
  6. Luke 7:36 The other three evangelists place this incident just before the Passion. Luke, however, keeps it here to show that his primary concern is with the mercy and forgiveness of God. He is the only evangelist to hand down the memory of good relations between Jesus and the Pharisees who invite him to dine (see also Lk 11:37; 14:1): these men, too, are children of Israel and will be given the instruction that they really need.
  7. Luke 7:37 The woman is certainly not Mary Magdalene (see Lk 8:2) nor Mary the sister of Lazarus (Lk 10:39; Jn 11:5). The immense popularity of Mary Magdalene was due to a confusion, which occurred as far back as Christian antiquity, between the sinful woman who is forgiven here and the real Mary Magdalene, who was one of the main figures on Calvary and at the tomb.

And when he had finished all his words in the hearing of the people, he entered into Capharnaum.

And the servant of a certain centurion, who was dear to him, being sick, was ready to die.

And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.

And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.

For he loveth our nation; and he hath built us a synagogue.

And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.

For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.

For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.

Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.

10 And they who were sent, being returned to the house, found the servant whole who had been sick.

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.

12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.

13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.

14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.

15 And he that was dead, sat up, and began to speak. And he gave him to his mother.

16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.

17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.

18 And John's disciples told him of all these things.

19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?

20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?

21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)

22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:

23 And blessed is he whosoever shall not be scandalized in me.

24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?

25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.

26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.

27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.

28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.

29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.

30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.

31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.

34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.

35 And wisdom is justified by all her children.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.

37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;

38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.

40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.

41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.

42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?

43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.

44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.

45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.

47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.

48 And he said to her: Thy sins are forgiven thee.

49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?

50 And he said to the woman: Thy faith hath made thee safe, go in peace.