Plucking Grain on the Sabbath

Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing them[a] in their[b] hands. But some of the Pharisees said, “Why are you doing what is not permitted on the Sabbath? And Jesus answered and[c] said to them, “Have you not read this, what David did when he and those who were with him were hungry— how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), and[d] ate it[e] and gave it[f] to those with him?” And he said to them, “The Son of Man is Lord of the Sabbath.”

A Man with a Withered Hand Healed

Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered. So the scribes and the Pharisees were watching closely[g] to see if he would heal on the Sabbath, in order that they could find a reason[h] to accuse him. But he knew their thoughts and said to the man who had the withered hand, “Get up and stand in the middle,” and he got up and[i] stood there. And Jesus said to them, “I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy it?”[j] 10 And after[k] looking around at them all, he said to him, “Stretch out your hand,” and he did, and his hand was restored. 11 But they were filled with fury, and began discussing[l] with one another what they might do to Jesus.

The Selection of the Twelve Apostles

12 Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God. 13 And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles: 14 Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain: The Beatitudes

17 And he came down with them and[m] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured. 19 And the whole crowd was seeking to touch him, because power was going out from him and healing them all.

20 And he lifted up his eyes to his disciples and[n] said,

“Blessed are the poor,
    because yours is the kingdom of God.
21 Blessed are those who are hungry now,
    because you will be satisfied.
Blessed are those who weep now,
    Because you will laugh.
22 Blessed are you when people hate you, and when they exclude you and revile you and spurn your name as evil on account of the Son of Man. 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven. For their fathers used to do the same things to the prophets.

The Sermon on the Plain: Woes

24 “But woe to you who are rich,
    because you have received your comfort.
25 Woe to you who are satisfied now,
    because you will be hungry.
Woe, you who laugh now,
    because you will mourn and weep.
26 Woe whenever all people speak well of you,
    for their fathers used to do the same things to the false prophets.

The Sermon on the Plain: Love for Enemies

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also. 30 Give to everyone who asks you, and from the one who takes away your things, do not ask for them back.[o] 31 And just as you want people to do[p] to you, do the same[q] to them.

32 “And if you love those who love you, what kind of credit is that to you? For even sinners love those who love them! 33 And if[r] you do good to those who do good to you, what kind of credit is that to you? Even the sinners do the same! 34 And if you lend to those from whom you expect to receive back, what kind of credit is that to you? Even sinners lend to sinners, so that they may get back an equal amount! 35 But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful![s]

The Sermon on the Plain: On Judging Others

37 “And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned. 38 Give, and it will be given to you, a good measure—pressed down, shaken, overflowing—they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return.”

39 And he also told them a parable: “Surely a blind person cannot lead the blind, can he?[t] Will they not both fall into a pit? 40 A disciple is not superior to his[u] teacher, but everyone, when he[v] is fully trained, will be like his teacher. 41 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood that is in your own eye? 42 How are you able to say to your brother, “Brother, allow me to remove the speck that is in your eye,” while[w] you yourself do not see the beam of wood in your own eye? Hypocrite! First remove the beam of wood from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye!

The Sermon on the Plain: Trees and Their Fruit

43 “For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes. 45 The good person out of the good treasury of his heart brings forth good, and the evil person out of his[x] evil treasury[y] brings forth evil. For out of the abundance of the heart his mouth speaks.

46 “And why do you call me ‘Lord, Lord,’ and do not do what I tell you?[z]

The Sermon on the Plain: Two Houses and Two Foundations

47 “Everyone who comes to me and listens to my words and does them—I will show you what he is like: 48 he is like a man building a house, who dug and went down deep and laid the foundation on the rock. And when[aa] a flood came, the river burst against that house and was not able to shake it, because it had been built well. 49 But the one who hears my words[ab] and does not do them[ac] is like a man who built a house on the ground without a foundation, which the river burst against, and immediately it collapsed—and the collapse of that house was great!”

Footnotes

  1. Luke 6:1 Here the direct object is supplied from context in the English translation
  2. Luke 6:1 Literally “the”; the Greek article is used here as a possessive pronoun
  3. Luke 6:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Luke 6:4 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  5. Luke 6:4 Here the direct object is supplied from context in the English translation
  6. Luke 6:4 Here the direct object is supplied from context in the English translation
  7. Luke 6:7 Some manuscripts have “were watching him closely”
  8. Luke 6:7 Here the direct object is supplied from context in the English translation
  9. Luke 6:8 Here “and” is supplied because the previous participle (“get up”) has been translated as a finite verb
  10. Luke 6:9 *Here the direct object is supplied from context in the English translation
  11. Luke 6:10 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
  12. Luke 6:11 The imperfect tense has been translated as ingressive here (“began discussing”)
  13. Luke 6:17 Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
  14. Luke 6:20 Here “and” is supplied because the previous participle (“lifted up”) has been translated as a finite verb
  15. Luke 6:30 *Here the direct object is supplied from context in the English translation
  16. Luke 6:31 Literally “would do”
  17. Luke 6:31 Literally “likewise”
  18. Luke 6:33 Some manuscripts have “For even if”
  19. Luke 6:36 Some manuscripts have “also is merciful”
  20. Luke 6:39 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he
  21. Luke 6:40 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Luke 6:40 Here “when” is supplied as a component of the participle (“is fully trained”) which is understood as temporal
  23. Luke 6:42 Here “while” is supplied as a component of the participle (“see”) which is understood as temporal
  24. Luke 6:45 Literally “the”; the Greek article is used here as a possessive pronoun
  25. Luke 6:45 The word “treasury” here is an understood repetition from earlier in the verse
  26. Luke 6:46 *Here the direct object is supplied from context in the English translation
  27. Luke 6:48 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  28. Luke 6:49 Here the direct object is supplied from context in the English translation
  29. Luke 6:49 Here the direct object is supplied from context in the English translation

Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles(L)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes(P)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
    for you will be satisfied.(U)
Blessed are you who weep now,
    for you will laugh.(V)
22 Blessed are you when people hate you,
    when they exclude you(W) and insult you(X)
    and reject your name as evil,
        because of the Son of Man.(Y)

23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)

24 “But woe to you who are rich,(AB)
    for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
    for you will go hungry.(AD)
Woe to you who laugh now,
    for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(AF)

Love for Enemies(AG)

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)

32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.

Judging Others(AS)

37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit(AZ)

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)

The Wise and Foolish Builders(BC)

46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Jesus Is Lord of the Sabbath(A)

Now (B)it happened [a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing (C)what is not lawful to do on the Sabbath?”

But Jesus answering them said, “Have you not even read this, (D)what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, (E)which is not lawful for any but the priests to eat?” And He said to them, “The Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath(F)

(G)Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. So the scribes and Pharisees watched Him closely, whether He would (H)heal on the Sabbath, that they might find an (I)accusation against Him. But He (J)knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. Then Jesus said to them, “I will ask you one thing: (K)Is it lawful on the Sabbath to do good or to do evil, to save life or [b]to destroy?” 10 And when He had looked around at them all, He said to [c]the man, “Stretch out your hand.” And he did so, and his hand was restored [d]as whole as the other. 11 But they were filled with rage, and discussed with one another what they might do to Jesus.

The Twelve Apostles(L)

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in (M)prayer to God. 13 And when it was day, He called His disciples to Himself; (N)and from them He chose (O)twelve whom He also named apostles: 14 Simon, (P)whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas (Q)the son of James, and (R)Judas Iscariot who also became a traitor.

Jesus Heals a Great Multitude(S)

17 And He came down with them and stood on a level place with a crowd of His disciples (T)and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude (U)sought to (V)touch Him, for (W)power went out from Him and healed them all.

The Beatitudes(X)

20 Then He lifted up His eyes toward His disciples, and said:

(Y)“Blessed are you poor,
For yours is the kingdom of God.
21 (Z)Blessed are you who hunger now,
For you shall be (AA)filled.[e]
(AB)Blessed are you who weep now,
For you shall (AC)laugh.
22 (AD)Blessed are you when men hate you,
And when they (AE)exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 (AF)Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For (AG)in like manner their fathers did to the prophets.

Jesus Pronounces Woes

24 “But(AH) woe to you (AI)who are rich,
For (AJ)you have received your consolation.
25 (AK)Woe to you who are full,
For you shall hunger.
(AL)Woe to you who laugh now,
For you shall mourn and (AM)weep.
26 (AN)Woe [f]to you when [g]all men speak well of you,
For so did their fathers to the false prophets.

Love Your Enemies(AO)

27 (AP)“But I say to you who hear: Love your enemies, do good to those who hate you, 28 (AQ)bless those who curse you, and (AR)pray for those who spitefully use you. 29 (AS)To him who strikes you on the one cheek, offer the other also. (AT)And from him who takes away your cloak, do not withhold your tunic either. 30 (AU)Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 (AV)And just as you want men to do to you, you also do to them likewise.

32 (AW)“But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 (AX)And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But (AY)love your enemies, (AZ)do good, and (BA)lend, [h]hoping for nothing in return; and your reward will be great, and (BB)you will be sons of the Most High. For He is kind to the unthankful and evil. 36 (BC)Therefore be merciful, just as your Father also is merciful.

Do Not Judge(BD)

37 (BE)“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. (BF)Forgive, and you will be forgiven. 38 (BG)Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your (BH)bosom. For (BI)with the same measure that you use, it will be measured back to you.”

39 And He spoke a parable to them: (BJ)“Can the blind lead the blind? Will they not both fall into the ditch? 40 (BK)A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 (BL)And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

A Tree Is Known by Its Fruit(BM)

43 (BN)“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For (BO)every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 (BP)A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [i]treasure of his heart brings forth evil. For out (BQ)of the abundance of the heart his mouth speaks.

Build on the Rock(BR)

46 (BS)“But why do you call Me ‘Lord, Lord,’ and not do the things which I say? 47 (BT)Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was [j]founded on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it [k]fell. And the ruin of that house was great.”

Footnotes

  1. Luke 6:1 NU on a Sabbath that He went
  2. Luke 6:9 M to kill
  3. Luke 6:10 NU, M him
  4. Luke 6:10 NU omits as whole as the other
  5. Luke 6:21 satisfied
  6. Luke 6:26 NU, M omit to you
  7. Luke 6:26 M omits all
  8. Luke 6:35 expecting
  9. Luke 6:45 NU omits treasure of his heart
  10. Luke 6:48 NU well built
  11. Luke 6:49 NU collapsed

Jesus Is Lord of the Sabbath

(A)On a Sabbath,[a] while he was going through the grainfields, his disciples (B)plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, (C)“Why are you doing (D)what is not lawful to do on the Sabbath?” And Jesus answered them, (E)“Have you not read (F)what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate (G)the bread of the Presence, (H)which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, (I)“The Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

On another Sabbath, (J)he entered the synagogue (K)and was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees (L)watched him, to see whether he would heal on the Sabbath, (M)so that they might find a reason to accuse him. But (N)he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. And Jesus said to them, “I ask you, (O)is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And (P)after looking around at them all he said to him, “Stretch out your hand.” And (Q)he did so, and his hand was restored. 11 But they were filled with (R)fury and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 In these days (S)he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, (T)he called his disciples (U)and (V)chose from them twelve, whom he named (W)apostles: 14 Simon, (X)whom he named Peter, and (Y)Andrew his brother, and (Z)James and John, and Philip, and Bartholomew, 15 and (AA)Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called (AB)the Zealot, 16 and (AC)Judas the son of James, and Judas Iscariot, who became a traitor.

Jesus Ministers to a Great Multitude

17 And (AD)he came down with them and stood on a level place, with (AE)a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of (AF)Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. (AG)And those who were troubled with unclean spirits were cured. 19 And all the crowd (AH)sought to touch him, for (AI)power came out from him and healed them all.

The Beatitudes

20 And (AJ)he lifted up his eyes on his disciples, (AK)and said:

“Blessed are you who are poor, for (AL)yours is the kingdom of God.

21 (AM)“Blessed are you who are hungry now, for you shall be satisfied.

(AN)“Blessed are you who weep now, for you shall laugh.

22 “Blessed are you when (AO)people hate you and when they (AP)exclude you and revile you and (AQ)spurn your name as evil, (AR)on account of the Son of Man! 23 (AS)Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for (AT)so their fathers did to the prophets.

Jesus Pronounces Woes

24 (AU)“But woe to you who are rich, (AV)for you (AW)have received your consolation.

25 “Woe to you who are full now, for (AX)you shall be hungry.

“Woe to (AY)you who laugh now, (AZ)for you shall mourn and weep.

26 “Woe to you, (BA)when all people speak well of you, for (BB)so their fathers did to (BC)the false prophets.

Love Your Enemies

27 “But I say to you who hear, (BD)Love your enemies, (BE)do good to those who hate you, 28 (BF)bless those who curse you, (BG)pray for those who abuse you. 29 (BH)To one who (BI)strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic[b] either. 30 (BJ)Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And (BK)as you wish that others would do to you, do so to them.

32 (BL)“If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And (BM)if you (BN)lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But (BO)love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and (BP)you will be sons of (BQ)the Most High, for (BR)he is kind to the ungrateful and the evil. 36 (BS)Be merciful, even as (BT)your Father is merciful.

Judging Others

37 (BU)(BV)“Judge not, and you will not be judged; condemn not, and you will not be condemned; (BW)forgive, and you will be forgiven; 38 (BX)give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put (BY)into your lap. For (BZ)with the measure you use it will be measured back to you.”

39 He also told them a parable: (CA)“Can a blind man lead a blind man? Will they not both fall into a pit? 40 (CB)A disciple is not above his teacher, but everyone when he is (CC)fully trained will be like his teacher. 41 (CD)Why do you see the speck that is in your brother's eye, but (CE)do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

A Tree and Its Fruit

43 “For (CF)no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for (CG)each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 (CH)The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces (CI)evil, (CJ)for out of the abundance of the heart his mouth speaks.

Build Your House on the Rock

46 (CK)“Why (CL)do you call me ‘Lord, Lord,’ and not do what I tell you? 47 (CM)Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[c] 49 (CN)But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and (CO)the ruin of that house was great.”

Footnotes

  1. Luke 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first)
  2. Luke 6:29 Greek chiton, a long garment worn under the cloak next to the skin
  3. Luke 6:48 Some manuscripts founded upon the rock