20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

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For what hope have the godless(A) when they are cut off,
    when God takes away their life?(B)

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11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.(A)

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For we brought nothing into the world, and we can take nothing out of it.(A)

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“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(A)

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16 Though he heaps up silver like dust(A)
    and clothes like piles of clay,(B)
17 what he lays up(C) the righteous will wear,(D)
    and the innocent will divide his silver.(E)

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22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.

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Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(A) you from your tent;
    he will uproot(B) you from the land of the living.(C)
The righteous will see and fear;
    they will laugh(D) at you, saying,
“Here now is the man
    who did not make God his stronghold(E)
but trusted in his great wealth(F)
    and grew strong by destroying others!”

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17 for they will take nothing(A) with them when they die,
    their splendor will not descend with them.(B)
18 Though while they live they count themselves blessed—(C)
    and people praise you when you prosper—
19 they will join those who have gone before them,(D)
    who will never again see the light(E) of life.

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While people are saying, “Peace and safety,”(A) destruction will come on them suddenly,(B) as labor pains on a pregnant woman, and they will not escape.(C)

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40 You foolish people!(A) Did not the one who made the outside make the inside also?

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48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(A) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.(B)

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19 How suddenly(A) are they destroyed,
    completely swept away(B) by terrors!

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10 They will be entangled among thorns(A)
    and drunk(B) from their wine;
    they will be consumed like dry stubble.[a](C)

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Notas al pie

  1. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.

Wealth(A) is worthless in the day of wrath,(B)
    but righteousness delivers from death.(C)

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25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[a]: God has numbered the days(A) of your reign and brought it to an end.(B)

27 Tekel[b]: You have been weighed on the scales(C) and found wanting.(D)

28 Peres[c]: Your kingdom is divided and given to the Medes(E) and Persians.”(F)

29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck,(G) and he was proclaimed the third highest ruler in the kingdom.(H)

30 That very night Belshazzar,(I) king(J) of the Babylonians,[d] was slain,(K)

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Notas al pie

  1. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  2. Daniel 5:27 Tekel can mean weighed or shekel.
  3. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.
  4. Daniel 5:30 Or Chaldeans

The Writing on the Wall

King Belshazzar(A) gave a great banquet(B) for a thousand of his nobles(C) and drank wine with them. While Belshazzar was drinking(D) his wine, he gave orders to bring in the gold and silver goblets(E) that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines(F) might drink from them.(G) So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods(H) of gold and silver, of bronze, iron, wood and stone.(I)

Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. His face turned pale(J) and he was so frightened(K) that his legs became weak(L) and his knees were knocking.(M)

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Notas al pie

  1. Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18

14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(A)
They take nothing from their toil(B)
    that they can carry in their hands.(C)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(D)

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18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(A) 19 And who knows whether that person will be wise or foolish?(B) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(C)

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Whoever increases wealth by taking interest(A) or profit from the poor
    amasses it for another,(B) who will be kind to the poor.(C)

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30 But before they turned from what they craved,
    even while the food was still in their mouths,(A)

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20 “Surely he will have no respite from his craving;(A)
    he cannot save himself by his treasure.(B)
21 Nothing is left for him to devour;
    his prosperity will not endure.(C)
22 In the midst of his plenty, distress will overtake him;(D)
    the full force of misery will come upon him.(E)
23 When he has filled his belly,(F)
    God will vent his burning anger(G) against him
    and rain down his blows on him.(H)

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The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(A) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring,(B) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(C)

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11 Haman boasted(A) to them about his vast wealth, his many sons,(B) and all the ways the king had honored him and how he had elevated him above the other nobles and officials.

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