The Parable of the Dishonest Manager

16 He also said to the disciples, “There was a rich man who had (A)a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your (B)management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his (C)shrewdness. For (D)the sons of this world[c] are (E)more shrewd in dealing with their own generation than (F)the sons of light. And I tell you, (G)make friends for yourselves by means of (H)unrighteous wealth,[d] so that when it fails they may receive you into the eternal dwellings.

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Footnotes

  1. Luke 16:6 About 875 gallons or 3,200 liters
  2. Luke 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters
  3. Luke 16:8 Greek age
  4. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

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Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

The Way of Wisdom

(A)Wisdom has built her house;
    she has hewn her (B)seven (C)pillars.
She has (D)slaughtered her beasts; she has (E)mixed her wine;
    she has also (F)set her table.
She has (G)sent out her young women to (H)call
    from (I)the highest places in the town,
(J)“Whoever is simple, let him turn in here!”
    (K)To him who lacks sense she says,
“Come, (L)eat of my bread
    and (M)drink of (N)the wine I have mixed.
Leave (O)your simple ways,[a] and (P)live,
    (Q)and walk in the way of insight.”

Whoever corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
(R)Do not reprove a scoffer, or he will hate you;
    (S)reprove a wise man, and he will love you.
Give instruction[b] to a wise man, and he will be (T)still wiser;
    teach a righteous man, and he will (U)increase in learning.
10 (V)The fear of the Lord is the beginning of wisdom,
    and (W)the knowledge of the Holy One is insight.
11 For by me (X)your days will be multiplied,
    and years will be added to your life.
12 (Y)If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.

The Way of Folly

13 (Z)The woman Folly is (AA)loud;
    she is seductive[c] and (AB)knows nothing.
14 She sits at the door of her house;
    she takes a seat on (AC)the highest places of the town,
15 calling to those who pass by,
    who are (AD)going straight on their way,
16 (AE)“Whoever is simple, let him turn in here!”
    And to him who lacks sense she says,
17 (AF)“Stolen water is sweet,
    and (AG)bread eaten in secret is pleasant.”
18 But he does not know (AH)that the dead[d] are there,
    that her guests are in the depths of Sheol.

Footnotes

  1. Proverbs 9:6 Or Leave the company of the simple
  2. Proverbs 9:9 Hebrew lacks instruction
  3. Proverbs 9:13 Or full of simpleness
  4. Proverbs 9:18 Hebrew Rephaim

Invitations of Wisdom and Folly

Wisdom has built(A) her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;(B)
    she has also set her table.(C)
She has sent out her servants, and she calls(D)
    from the highest point of the city,(E)
    “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
    “Come,(H) eat my food
    and drink the wine I have mixed.(I)
Leave your simple ways and you will live;(J)
    walk in the way of insight.”(K)

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.(L)
Do not rebuke mockers(M) or they will hate you;
    rebuke the wise and they will love you.(N)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(O)

10 The fear of the Lord(P) is the beginning of wisdom,
    and knowledge of the Holy One(Q) is understanding.(R)
11 For through wisdom[b] your days will be many,
    and years will be added to your life.(S)
12 If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

13 Folly is an unruly woman;(T)
    she is simple and knows nothing.(U)
14 She sits at the door of her house,
    on a seat at the highest point of the city,(V)
15 calling out(W) to those who pass by,
    who go straight on their way,
16     “Let all who are simple come to my house!”
To those who have no sense(X) she says,
17     “Stolen water is sweet;
    food eaten in secret is delicious!(Y)
18 But little do they know that the dead are there,
    that her guests are deep in the realm of the dead.(Z)

Footnotes

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
  2. Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me