Introduction

Since many have undertaken to compile an account of the things [a](A)accomplished among us, just as they were handed down to us by those who (B)from the beginning [b]were (C)eyewitnesses and [c](D)servants of (E)the [d]word, it seemed fitting to me as well, (F)having [e]investigated everything carefully from the beginning, to write it out for you (G)in an orderly sequence, (H)most excellent (I)Theophilus; so that you may know the exact truth about the [f]things you have been [g](J)taught.

John the Baptist’s Birth Foretold

(K)In the days of Herod, king of Judea, there was a priest named Zechariah, of the (L)division of [h]Abijah; and he had a wife [i]from the daughters of Aaron, and her name was Elizabeth. They were both (M)righteous in the sight of God, walking (N)blamelessly in all the commandments and requirements of the Lord. And yet they had no child, because Elizabeth was infertile, and they were both advanced in [j]years.

Now it happened that while (O)he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot (P)to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were in prayer (Q)outside at the hour of the incense offering. 11 Now (R)an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 Zechariah was troubled when he saw the angel, and (S)fear [k]gripped him. 13 But the angel said to him, “(T)Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and (U)you shall [l]name him John. 14 You will have joy and gladness, and many will rejoice over his birth. 15 For he will be great in the sight of the Lord; and he will (V)drink no wine or liquor, and he will be filled with the Holy Spirit [m]while still in his mother’s womb. 16 And he will (W)turn many of the sons of Israel back to the Lord their God. 17 And it is he who will (X)go as a forerunner before Him in the spirit and power of (Y)Elijah, (Z)to turn the hearts of fathers back to their children, and the disobedient to the attitude of the righteous, to (AA)make ready a people prepared for the Lord.”

18 Zechariah said to the angel, “How will I know this? For (AB)I am an old man, and my wife is advanced in her [n]years.” 19 The angel answered and said to him, “I am (AC)Gabriel, who [o](AD)stands in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day when these things take place, because you did not believe my words, which will be fulfilled at their proper time.”

21 And meanwhile the people were waiting for Zechariah, and were wondering at his delay in the temple. 22 But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple, and he repeatedly (AE)[p]made signs to them, and remained speechless. 23 When the days of his priestly service were concluded, he went back home.

24 Now after these days his wife Elizabeth became pregnant, and she kept herself [q]in seclusion for five months, saying, 25 “This is the way the Lord has dealt with me in the days when He looked with favor upon me, to (AF)take away my disgrace among people.”

Jesus’ Birth Foretold

26 Now in the sixth month the angel (AG)Gabriel was sent from God to a city in Galilee named (AH)Nazareth, 27 to (AI)a virgin [r]betrothed to a man whose name was Joseph, (AJ)of the [s]descendants of David; and the virgin’s name was [t]Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord [u]is with you.” 29 But she (AK)was very perplexed at this statement, and was pondering what kind of greeting this was. 30 And the angel said to her, “(AL)Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and give birth to a son, and you (AM)shall name Him Jesus. 32 He will be great and will be called the Son of (AN)the Most High; and the Lord God will give Him (AO)the throne of His father David; 33 (AP)and He will reign over the house of Jacob forever, (AQ)and His kingdom will have no end.” 34 But Mary said to the angel, “How will this be, since I [v]am a virgin?” 35 The angel answered and said to her, “(AR)The Holy Spirit will come upon you, and the power of (AS)the Most High will overshadow you; for that reason also (AT)the [w]holy Child will be called (AU)the Son of God. 36 And behold, even your relative Elizabeth herself has conceived a son in her old age, and [x]she who was called infertile is now in her sixth month. 37 For (AV)nothing will be impossible with God.” 38 And Mary said, “Behold, the Lord’s bond-servant; may it be done to me according to your word.” And the angel departed from her.

Mary Visits Elizabeth

39 Now [y]at this time Mary set out and went in a hurry to (AW)the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was (AX)filled with the Holy Spirit. 42 And she cried out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43 And [z]how has it happened to me that the mother of (AY)my Lord would come to me? 44 For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. 45 And (AZ)blessed is she who [aa]believed that there would be a fulfillment of what had been spoken to her [ab]by the Lord.”

Mary’s Song: The Magnificat

46 And Mary said:

(BA)My soul [ac](BB)exalts the Lord,
47 And (BC)my spirit has rejoiced in (BD)God my Savior.
48 For (BE)He has had regard for the humble state of His bond-servant;
For behold, from now on all generations will [ad]call me (BF)blessed.
49 For the Mighty One has done great things for me;
And holy is His name.
50 (BG)And His mercy is to generation [ae]after generation
Toward those who fear Him.
51 (BH)He has done [af]mighty deeds with His arm;
He has scattered those who were proud in the [ag]thoughts of their hearts.
52 He has brought down rulers from their thrones,
And has (BI)exalted those who were humble.
53 (BJ)He has filled the hungry with good things,
And sent the rich away empty-handed.
54 He has given help to His servant Israel,
[ah]In remembrance of His mercy,
55 (BK)Just as He spoke to our fathers,
(BL)To Abraham and his [ai]descendants forever.”

56 Mary stayed with her about three months, and then returned to her home.

John the Baptist Is Born

57 Now the time [aj]had come for Elizabeth to give birth, and she gave birth to a son. 58 Her neighbors and her relatives heard that the Lord had [ak](BM)displayed His great mercy toward her; and they were rejoicing with her.

59 And it happened that on (BN)the eighth day they came to circumcise the child, and they were going to call him Zechariah, [al]after his father. 60 And yet his mother responded and said, “No indeed; but (BO)he shall be called John.” 61 And they said to her, “There is no one among your relatives who is called by this name.” 62 And they [am](BP)made signs to his father, as to what he wanted him called. 63 And he asked for a tablet and wrote [an]as follows, “(BQ)His name is John.” And they were all amazed. 64 (BR)And at once his mouth was opened and his tongue freed, and he began speaking in praise of God. 65 And fear came on all those who lived around them; and all these matters were being talked about in (BS)the entire hill country of Judea. 66 All who heard them kept them in mind, saying, “What then will this child turn out to be?” For indeed (BT)the hand of the Lord was with him.

Zechariah’s Prophecy

67 And his father Zechariah (BU)was filled with the Holy Spirit and (BV)prophesied, saying:

68 (BW)Blessed be the Lord God of Israel,
For He has visited us and accomplished (BX)redemption for His people,
69 And has raised up a (BY)horn of salvation for us
In the house of (BZ)His servant David—
70 (CA)Just as He spoke by the mouth of His holy prophets (CB)from ancient times—
71 [ao](CC)Salvation (CD)from our enemies,
And from the hand of all who hate us;
72 (CE)To show mercy to our fathers,
(CF)And to remember His holy covenant,
73 (CG)The oath which He swore to our father Abraham,
74 To grant us that we, being rescued from the hand of our enemies,
Would serve Him without fear,
75 (CH)In holiness and righteousness before Him all our days.
76 And you, child, also will be called the (CI)prophet of (CJ)the Most High;
For you will go on (CK)before the Lord to (CL)prepare His ways;
77 To give His people the knowledge of salvation
[ap]By (CM)the forgiveness of their sins,
78 Because of the tender mercy of our God,
With which (CN)the Sunrise from on high will visit us,
79 (CO)To shine on those who sit in darkness and the shadow of death,
To guide our feet into the (CP)way of peace.”

80 (CQ)Now the child grew and was becoming strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.

Jesus’ Birth in Bethlehem

Now in those days a decree went out from (CR)Caesar Augustus, that a census be taken of (CS)all [aq]the inhabited earth. [ar]This was the first census taken while [as]Quirinius was governor of (CT)Syria. And all the people were on their way to register for the census, each to his own city. Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because (CU)he was of the house and family of David, in order to register along with Mary, who was [at]betrothed to him, and was pregnant. While they were there, the [au]time came for her to give birth. And she (CV)gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a [av]manger, because there was no [aw]room for them in the inn.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And (CW)an angel of the Lord suddenly (CX)stood near them, and the glory of the Lord shone around them; and they were terribly frightened. 10 And so the angel said to them, “(CY)Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a (CZ)Savior, who is [ax](DA)Christ (DB)the Lord. 12 And (DC)this will be a sign for you: you will find a baby wrapped in cloths and lying in a [ay]manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly [az]army of angels praising God and saying,

14 (DD)Glory to God in the highest,
And on earth peace among people [ba](DE)with whom He is pleased.”

15 When the angels had departed from them into heaven, the shepherds began saying to one another, “Let’s go straight to Bethlehem, then, and see this thing that has happened, which the Lord has made known to us.” 16 And they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the [bb]manger. 17 When they had seen Him, they made known the statement which had been told them about this Child. 18 And all who heard it were amazed about the things which were told them by the shepherds. 19 But Mary (DF)treasured all these things, pondering them in her heart. 20 And the shepherds went back, (DG)glorifying and praising God for all that they had heard and seen, just as had been told them.

Jesus Presented at the Temple

21 And when (DH)eight days were completed [bc]so that it was time for His circumcision, (DI)He was also named Jesus, the name given by the angel before He was conceived in the womb.

22 (DJ)And when the days for [bd]their purification according to the Law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord: “(DK)Every firstborn male that opens the womb shall be called holy to the Lord”), 24 and to offer a sacrifice according to what has been stated in the Law of the Lord: “(DL)A pair of turtledoves or two young doves.”

25 And there was a man in Jerusalem whose name was Simeon; and this man was (DM)righteous and devout, (DN)looking forward to the consolation of Israel; and the Holy Spirit was upon him. 26 And (DO)it had been revealed to him by the Holy Spirit that he would not (DP)see death before he had seen the Lord’s [be]Christ. 27 And he came [bf]by the Spirit into the temple; and when the parents brought in the child Jesus, [bg](DQ)to carry out for Him the custom of the Law, 28 then he took Him in his arms, and blessed God, and said,

29 “Now, Lord, You are letting Your bond-servant depart in peace,
(DR)According to Your word;
30 For my eyes have (DS)seen Your salvation,
31 Which You have prepared in the presence of all the peoples:
32 (DT)A light for revelation [bh]for the Gentiles,
And the glory of Your people Israel.”

33 And His father and (DU)mother were amazed at the things which were being said about Him. 34 And Simeon blessed them and said to (DV)His mother Mary, “Behold, this Child is appointed for (DW)the fall and [bi]rise of many in Israel, and as a sign to be [bj]opposed— 35 and a sword will pierce your own soul—to the end that thoughts from many hearts may be revealed.”

36 And there was a (DX)prophetess, [bk]Anna, the daughter of Phanuel, of (DY)the tribe of Asher. She was advanced in [bl]years (DZ)and had lived with her husband for seven years after her [bm]marriage, 37 and then as a widow to the age of eighty-four. She did not leave the temple grounds, serving night and day with (EA)fasts and prayers. 38 And at that very [bn]moment she came up and began giving thanks to God, and continued to speak about Him to all those who were (EB)looking forward to the redemption of Jerusalem.

Return to Nazareth

39 And when His parents had completed everything in accordance with the Law of the Lord, they returned to Galilee, to (EC)their own city of Nazareth. 40 (ED)Now the Child continued to grow and to become strong, [bo]increasing in wisdom; and the favor of God was upon Him.

Visit to Jerusalem

41 His parents went to Jerusalem every year at (EE)the Feast of the Passover. 42 And when He was twelve years old, they went up there according to the custom of the feast; 43 and as they were returning, after spending the (EF)full number of days required, the boy Jesus stayed behind in Jerusalem, but His parents were unaware of it. 44 Instead, they thought that He was somewhere in the caravan, and they went a day’s journey; and then they began looking for Him among their relatives and acquaintances. 45 And when they did not find Him, they returned to Jerusalem, looking for Him. 46 Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47 And all who heard Him (EG)were amazed at His understanding and His answers. 48 When Joseph and Mary saw Him, they were bewildered; and (EH)His mother said to Him, “Son, why have You treated us this way? Behold, (EI)Your father and I have been anxiously looking for You!” 49 And He said to them, “Why is it that you were looking for Me? Did you not know that (EJ)I had to be in My Father’s [bp]house?” 50 And yet (EK)they on their part did not understand the statement which He had [bq]made to them. 51 And He went down with them and came to (EL)Nazareth, and He continued to be subject to them; and (EM)His mother (EN)treasured all these [br]things in her heart.

52 And Jesus kept increasing in wisdom and [bs]stature, and in (EO)favor with God and people.

John the Baptist Preaches

Now in the fifteenth year of the reign of Tiberius Caesar, when (EP)Pontius Pilate was governor of Judea, and (EQ)Herod was tetrarch of Galilee and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of (ER)Annas and (ES)Caiaphas, (ET)the word of God came to John, the son of Zechariah, in the wilderness. And he came into all (EU)the region around the Jordan, preaching a baptism of repentance [bt]for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet:

(EV)The voice of one calling [bu]out in the wilderness,
Prepare the way of the Lord,
Make His paths straight!
(EW)Every ravine will be filled,
And every mountain and hill will be lowered;
The crooked will become straight,
And the rough roads smooth;
(EX)And all [bv]flesh will (EY)see the salvation of God!’”

So he was saying to the crowds who were going out to be baptized by him, “(EZ)You [bw]offspring of vipers, who warned you to flee from the wrath to come? Therefore produce fruits that are consistent with repentance, and (FA)do not start saying [bx]to yourselves, ‘(FB)We have Abraham as our father,’ for I say to you that from these stones God is able to raise up children for Abraham. But indeed the axe is already being laid at the root of the trees; so (FC)every tree that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds were questioning him, saying, “(FD)Then what are we to do?” 11 And he would answer and say to them, “The one who has two [by]tunics is to (FE)share with the one who has none; and the one who has food is to do likewise.” 12 Now even (FF)tax collectors came to be baptized, and they said to him, “Teacher, what are we to do?” 13 And he said to them, “[bz]Collect no more than what you have been ordered to.” 14 And soldiers also were questioning him, saying, “What are we to do, we as well?” And he said to them, “Do not extort money from anyone, nor [ca](FG)harass anyone, and (FH)be content with your wages.”

15 Now while the people were in a state of expectation and they all were thinking carefully in their hearts about John, (FI)whether he himself perhaps was the [cb]Christ, 16 (FJ)John responded to them all, saying, “As for me, I baptize you with water; but He is coming who is mightier than I, and I am not fit to untie the straps of His sandals; He will baptize you [cc]with the Holy Spirit and fire. 17 His (FK)winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with (FL)unquenchable fire.”

18 So with many other exhortations he preached the gospel to the people. 19 But when (FM)Herod the tetrarch was reprimanded by him regarding (FN)Herodias, his brother’s wife, and regarding all the evil things which (FO)Herod had done, 20 Herod also added this to them all: (FP)he locked John up in prison.

Jesus Is Baptized

21 (FQ)Now when all the people were baptized, Jesus also was baptized, and while He was (FR)praying, heaven was opened, 22 and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came from heaven: “(FS)You are My beloved Son, in You I am well pleased.”

Genealogy of Jesus

23 (FT)When He began His ministry, Jesus Himself was about thirty years old, being, as was commonly held, the son of (FU)Joseph, [cd]the son of [ce]Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of [cf]Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, (FV)the son of Zerubbabel, the son of [cg]Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of [ch]Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of [ci]Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 (FW)the son of Jesse, the son of Obed, the son of Boaz, the son of [cj]Salmon, the son of [ck]Nahshon, 33 the son of Amminadab, the son of Admin, the son of [cl]Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, (FX)the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of [cm]Reu, the son of Peleg, the son of [cn]Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, (FY)the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

The Temptation of Jesus

(FZ)Now Jesus, full of the Holy Spirit, (GA)returned from the Jordan and was led around [co]by the Spirit in the wilderness for (GB)forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. And the devil said to Him, “If You are the Son of God, tell this stone to become bread.” And Jesus answered him, “It is written: ‘(GC)Man shall not live on bread alone.’”

(GD)And he led Him up and showed Him all the kingdoms of [cp](GE)the world in a moment of time. And the devil said to Him, “I will give You all this domain and [cq]its glory, (GF)for it has been handed over to me, and I give it to whomever I want. Therefore if You [cr]worship before me, it shall all be Yours.” Jesus replied to him, “It is written: ‘(GG)You shall worship the Lord your God and serve Him only.’”

(GH)And he brought Him into Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here; 10 for it is written:

(GI)He will give His angels orders concerning You, to protect You,’

11 and,

(GJ)On their hands they will lift You up,
So that You do not strike Your foot against a stone.’”

12 And Jesus answered and said to him, “It has been stated, ‘(GK)You shall not put the Lord your God to the test.’”

13 And so when the devil had finished every temptation, he left Him until an opportune time.

Jesus’ Public Ministry

14 And (GL)Jesus returned to Galilee in the power of the Spirit, and (GM)news about Him spread through all the surrounding region. 15 And He began (GN)teaching in their synagogues and was praised by all.

16 And He came to (GO)Nazareth, where He had been brought up; and as was His custom, (GP)He entered the synagogue on the Sabbath, and (GQ)stood up to read. 17 And the scroll of Isaiah the prophet was handed to Him. And He unrolled the scroll and found the place where it was written:

18 (GR)The Spirit of the Lord is upon Me,
Because He anointed Me to bring good news to the poor.
He has sent Me to proclaim release to captives,
And recovery of sight to the blind,
To set free those who are oppressed,
19 (GS)To proclaim the favorable year of the Lord.”

20 And He (GT)rolled up the scroll, gave it back to the attendant, and (GU)sat down; and the eyes of all the people in the synagogue were intently directed at Him. 21 Now He began to say to them, “Today this Scripture has been fulfilled in your [cs]hearing.” 22 And all the people were [ct]speaking well of Him, and admiring the [cu]gracious words which were coming from His [cv]lips; and yet they were saying, “(GV)Is this not Joseph’s son?” 23 And He said to them, “No doubt you will [cw]quote this proverb to Me: ‘Physician, heal yourself! All the miracles that we heard were done (GW)in Capernaum, do here in (GX)your hometown as well.’” 24 But He said, “Truly I say to you, (GY)no prophet is welcome in his hometown. 25 But I say to you in truth, there were many widows in Israel (GZ)in the days of Elijah, when the sky was shut up for three years and six months, when a [cx]severe famine came over all the land; 26 and yet Elijah was sent to none of them, but only to [cy](HA)Zarephath, in the land of (HB)Sidon, to a woman who was a widow. 27 And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was [cz]cleansed, but only (HC)Naaman the Syrian.” 28 And all the people in the synagogue were filled with rage as they heard these things; 29 and they got up and (HD)drove Him out of the city, and brought Him to the [da]crest of the hill on which their city had been built, so that they could throw Him down from the cliff. 30 But He (HE)passed through their midst and went on His way.

31 And (HF)He came down to (HG)Capernaum, a city of Galilee; and He was teaching them on the Sabbath; 32 and (HH)they were amazed at His teaching, because (HI)His [db]message was delivered with authority. 33 In the synagogue there was a man [dc]possessed by the spirit of an unclean demon, and he cried out with a loud voice, 34 “Leave us alone! [dd](HJ)What business do You have with us, Jesus [de]of (HK)Nazareth? Have You come to destroy us? I know who You are—(HL)the Holy One of God!” 35 But Jesus (HM)rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in the midst of the people, it came out of him without doing him any harm. 36 And amazement came upon them all, and they began talking with one another, saying, “What is [df]this message? For (HN)with authority and power He commands the unclean spirits, and they come out!” 37 And (HO)the news about Him was spreading into every locality of the surrounding region.

Many Are Healed

38 (HP)Then He got up and left the synagogue, and entered Simon’s home. Now Simon’s mother-in-law was (HQ)suffering from a high fever, and they asked Him [dg]to help her. 39 And standing over her, He (HR)rebuked the fever, and it left her; and she immediately got up and served them.

40 (HS)Now while (HT)the sun was setting, all those who had any who were sick with various diseases brought them to Him; and He was (HU)laying His hands on each one of them and (HV)healing them. 41 Demons also were coming out of many, shouting, “You are (HW)the Son of God!” And yet He was (HX)rebuking them and would (HY)not allow them to speak, because they knew that He was the [dh]Christ.

42 (HZ)Now when day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and they came to Him and tried to keep Him from leaving them. 43 But He said to them, “I must also preach the kingdom of God to the other cities, (IA)because I was sent for this purpose.”

44 So He kept on preaching in the synagogues (IB)of [di]Judea.

The First Disciples

(IC)Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by (ID)the lake of Gennesaret; and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. And (IE)He got into one of the boats, which was Simon’s, and asked him to put out a little distance from the land. And He sat down and continued teaching the crowds from the boat. Now when He had finished speaking, He said to Simon, “Put out into the deep water and (IF)let down your nets for a catch.” Simon responded and said, “(IG)Master, (IH)we worked hard all night and caught nothing, but [dj]I will do as You say and let down the nets.” And when they had done this, (II)they caught a great quantity of fish, and their nets began to tear; so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats, to the point that they were sinking. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For amazement had seized him and all his companions because of the catch of fish which they had taken; 10 and likewise also were [dk]James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, (IJ)Do not fear; from now on you will be (IK)catching people.” 11 When they had brought their boats to land, (IL)they left everything and followed Him.

A Man with Leprosy Healed

12 (IM)While He was in one of the cities, behold, there was a man [dl]covered with leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean.” 13 And He reached out with His hand and touched him, saying, “I am willing; be cleansed.” And immediately the leprosy left him. 14 And He ordered him to tell no one, saying, “But go and (IN)show yourself to the priest, and make an offering for your cleansing, just as Moses commanded, as a testimony to them.” 15 But (IO)the news about Him was spreading even farther, and large crowds were gathering to hear Him and to be healed of their sicknesses. 16 But Jesus Himself would often slip away [dm]to the [dn]wilderness and (IP)pray.

A Man Lowered Through a Roof

17 [do]One day He was teaching, and (IQ)there were some Pharisees and (IR)teachers of the Law sitting there who had (IS)come from every village of Galilee and Judea, and from Jerusalem; and (IT)the power of the Lord was present for Him to perform healing. 18 (IU)And some men were carrying a man on a stretcher who was paralyzed; and they were trying to bring him in and to set him down in front of Him. 19 But when they did not find any way to bring him in because of the crowd, they went up on (IV)the roof and let him down (IW)through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. 20 And seeing their faith, He said, [dp]Friend, (IX)your sins are forgiven you.” 21 The scribes and the Pharisees (IY)began thinking of the implications, saying, “(IZ)Who is this man who speaks blasphemies? (JA)Who can forgive sins, except God alone?” 22 But Jesus, [dq]aware of their thoughts, responded and said to them, “Why are you thinking this way in your hearts? 23 Which is easier, to say: ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins,” He said to the (JB)man who was paralyzed, “I say to you, get up, and pick up your stretcher, and go home.” 25 And immediately he got up before them, and picked up what he had been lying on, and went home (JC)glorifying God. 26 And [dr]they were all struck with astonishment and began (JD)glorifying God. They were also filled (JE)with fear, saying, “We have seen remarkable things today!”

Call of Levi (Matthew)

27 (JF)After that He went out and looked at a tax collector named [ds](JG)Levi sitting in the tax office, and He said to him, “Follow Me.” 28 And he (JH)left everything behind, and got up and began following Him.

29 And (JI)Levi gave a big reception for Him in his house; and there was a large crowd of (JJ)tax collectors and other people who were reclining at the table with them. 30 (JK)The Pharisees and their scribes began grumbling to His disciples, saying, “Why do you eat and drink with the tax collectors and [dt]sinners?” 31 And Jesus answered and said to them, (JL)It is not those who are healthy who need a physician, but those who are sick. 32 I have not come to call the righteous to repentance, but sinners.”

33 And they said to Him, “(JM)The disciples of John often fast and offer prayers, the disciples of the Pharisees also do [du]the same, but Yours eat and drink.” 34 And Jesus said to them, “You cannot make the [dv]attendants of the groom fast while the groom is with them, can you? 35 (JN)But the days will come; and when the groom is taken away from them, then they will fast in those days.” 36 And He was also telling them a parable: “No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the patch from the new garment will not match the old. 37 And no one pours new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins. 39 And no one, after drinking old wine wants new; for he says, ‘The old is fine.’”

Jesus Is Lord of the Sabbath

(JO)Now it happened that [dw]Jesus was passing through some grainfields on a Sabbath, and His disciples (JP)were picking the heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what (JQ)is not lawful on the Sabbath?” And Jesus, answering them, said, “Have you not even read (JR)what David did when he was hungry, he and those who were with him, how he entered the house of God, and took and ate the [dx]consecrated bread, which (JS)is not lawful for anyone to eat except the priests alone, and gave it to his companions?” And He was saying to them, “The Son of Man is Lord of the Sabbath.”

(JT)On another Sabbath He entered (JU)the synagogue and taught; and a man was there [dy]whose right hand was withered. Now the scribes and the Pharisees (JV)were watching Him [dz]closely to see if He healed on the Sabbath, so that they might find a reason to accuse Him. But He (JW)knew [ea]what they were thinking, and He said to the man with the withered hand, “Get up and [eb]come forward!” And he got up and [ec]came forward. And Jesus said to them, “I ask you whether it is lawful to do good on the Sabbath or to do harm, to save a life or to destroy it?” 10 And after (JX)looking around at them all, He said to him, “Stretch out your hand!” And he did so; and his hand was restored. 11 But they themselves were filled with senseless rage, and began discussing together what they might do to Jesus.

Choosing the Twelve

12 Now it was [ed]at this time that He went off to (JY)the mountain to (JZ)pray, and He spent the whole night in prayer with God. 13 And when day came, (KA)He called His disciples to Him and chose twelve of them, whom He also named as (KB)apostles: 14 Simon, whom He also named Peter, and his brother Andrew; and [ee]James and John; and Philip and Bartholomew; 15 and (KC)Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.

17 And then Jesus (KD)came down with them and stood on a level place; and there was (KE)a large crowd of His disciples, and a great multitude of the people from all Judea and Jerusalem, and the coastal region of (KF)Tyre and Sidon, 18 who had come to hear Him and to be healed of their diseases; and those who were troubled by unclean spirits were being cured. 19 And all the [ef]people were trying to (KG)touch Him, because (KH)power was coming from Him and healing them all.

The Beatitudes

20 And He raised His eyes toward His disciples and began saying, (KI)Blessed are [eg]you who are poor, for (KJ)yours is the kingdom of God. 21 Blessed are [eh]you who are hungry now, for you will be satisfied. Blessed are [ei]you who weep now, for you will laugh. 22 (KK)Blessed are you when the people hate you, and when they [ej](KL)exclude you, and insult you, and scorn your name as evil, on account of the Son of Man. 23 Rejoice on that day and (KM)jump for joy, for behold, your reward is great in heaven. For their fathers used to [ek]treat the prophets (KN)the same way. 24 But woe to (KO)you who are rich, for (KP)you are receiving your comfort in full. 25 Woe to you who [el]are well-fed now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all the people speak well of you; for their fathers used to [em]treat the (KQ)false prophets the same way.

27 “But I say to you who hear, (KR)love your enemies, do good to those who hate you, 28 bless those who curse you, (KS)pray for those who are abusive to you. 29 (KT)Whoever hits you on the cheek, offer him the other also; and whoever takes away your [en]cloak, do not withhold your [eo]tunic from him either. 30 Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 31 [ep](KU)Treat people the same way you want them to [eq]treat you. 32 (KV)If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 (KW)And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. 35 But (KX)love your enemies and do good, and lend, expecting nothing in return; and your reward will be great, and you will be (KY)sons of (KZ)the Most High; for He Himself is kind to ungrateful and evil people. 36 [er]Be merciful, just as your Father is merciful.

37 (LA)Do not [es]judge, and you will not be judged; and do not [et]condemn, and you will not be condemned; [eu](LB)pardon, and you will be pardoned. 38 Give, and it will be given to you. They will [ev]pour (LC)into your lap a (LD)good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

39 Now He also spoke a parable to them: (LE)A person who is blind cannot guide another who is blind, can he? Will they not both fall into a pit? 40 (LF)A [ew]student is not above the teacher; but everyone, when he has been fully trained, will be like his teacher. 41 Why do you look at the [ex]speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the [ey]speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the [ez]speck that is in your brother’s eye. 43 (LG)For there is no good tree that bears bad fruit, nor, [fa]on the other hand, a bad tree that bears good fruit. 44 (LH)For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a briar bush. 45 (LI)The good person out of the good [fb]treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; (LJ)for his mouth speaks from [fc]that which fills his heart.

The Parable of the Builders

46 “Now (LK)why do you call Me, ‘Lord, Lord,’ and do not do what I say? 47 (LL)Everyone who comes to Me and hears My words and [fd]acts on them, I will show you whom he is like: 48 he is like a man building a house, who [fe]dug deep and laid a foundation on the rock; and when there was a flood, the river burst against that house and yet it could not shake it, because it had been well built. 49 But the one who has heard and has not acted accordingly is like a man who built a house on the ground without a foundation; and the river burst against it and it immediately collapsed, and the ruin of that house was great.”

Jesus Heals a Centurion’s Slave

(LM)When He had completed all His [ff]teaching in the hearing of the people, (LN)He went to Capernaum.

Now a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, (LO)he sent some [fg]Jewish elders to Him, asking Him to come and save the life of his slave. When they came to Jesus, they strongly urged Him, saying, “He is worthy for You to grant this to him; for he loves our nation, and it was he who built us our synagogue.” Now Jesus started on His way with them; but already, when He was not yet far from the house, the centurion sent friends, saying to Him, “[fh]Lord, do not trouble Yourself further, for I am not worthy for You to enter under my roof; for that reason I did not even consider myself worthy to come to You; but just [fi]say the word, and my servant [fj]shall be healed. For I also am a man placed under authority, with soldiers under myself; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, (LP)not even in Israel have I found such great faith.” 10 And when those who had been sent returned to the house, they found the slave in good health.

11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, [fk]accompanied by a large crowd. 12 Now as He approached the gate of the city, [fl]a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When (LQ)the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother. 16 (LR)Fear gripped them all, and they began (LS)glorifying God, saying, “A great (LT)prophet has appeared among us!” and, “God has [fm]visited His people!” 17 (LU)And this report about Him spread throughout Judea and in all the surrounding region.

The Messengers from John

18 (LV)The disciples of John also reported to him about all these things. 19 And after summoning [fn]two of his disciples, John sent them to (LW)the Lord, saying, “Are You the Coming One, or are we to [fo]look for another?” 20 When the men came to Him, they said, “John the Baptist has sent us to You, [fp]to ask, ‘Are You the Coming One, or are we to [fq]look for another?’” 21 At that very [fr]time He (LX)cured many people of diseases and (LY)afflictions and evil spirits; and He gave sight to many who were blind. 22 And He answered and said to them, “Go and report to John what you have seen and heard: people who were (LZ)blind receive sight, people who limped walk, people with leprosy are cleansed and people who were deaf hear, dead people are raised up, and (MA)people who are poor have the gospel preached to them. 23 And blessed is [fs]anyone who does not take offense at Me.”

24 When the messengers of John had left, He began to speak to the crowds about John: “What did you go out into the [ft]wilderness to see? A reed shaken by the wind? 25 [fu]But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! 26 But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. 27 This is the one about whom it is written:

(MB)Behold, I am sending My messenger [fv]ahead of You,
Who will prepare Your way before You.’

28 I say to you, among those born of women there is no one greater than John; yet the one who is [fw]least in the kingdom of God is greater than he.” 29 When all the people and the tax collectors heard this, they acknowledged (MC)God’s justice, (MD)having been baptized with (ME)the baptism of John. 30 But the Pharisees and the [fx](MF)lawyers rejected God’s purpose for themselves, not having been baptized by [fy]John.

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children who sit in the marketplace and call to one another, and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not weep.’ 33 For John the Baptist has come neither (MG)eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a [fz]heavy drinker, a friend of tax collectors and [ga]sinners!’ 35 And yet wisdom (MH)is vindicated by all her children.”

The Anointing in Galilee

36 Now one of the Pharisees was requesting Him to eat with him, and He entered the Pharisee’s house and reclined at the table. 37 (MI)And there was a woman in the city who was a [gb]sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, and began kissing His feet and anointing them with the perfume. 39 Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were (MJ)a prophet He would know who and what sort of person this woman is who is touching Him, that she is a [gc]sinner!”

Parable of Two Debtors

40 And Jesus responded and said to him, “Simon, I have something to say to you.” And he [gd]replied, “Say it, Teacher.” 41 “A moneylender had two debtors: the one owed five hundred [ge](MK)denarii, and the other, fifty. 42 When they (ML)were unable to repay, he canceled the debts of both. So which of them will love him more?” 43 Simon answered and said, “I assume the one for whom he canceled the greater debt.” And He said to him, “You have judged correctly.” 44 And turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you (MM)gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45 You [gf](MN)gave Me no kiss; but she has not stopped kissing My feet since the time I came in. 46 (MO)You did not [gg]anoint My head with oil, but she anointed My feet with perfume. 47 For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but the one who is forgiven little, loves little.” 48 And He said to her, (MP)Your sins have been forgiven.” 49 And then those who were reclining at the table with Him began saying [gh]to themselves, “(MQ)Who is this man who even forgives sins?” 50 And He said to the woman, (MR)Your faith has saved you; (MS)go in peace.”

Women Support Jesus

Soon afterward, [gi]Jesus began going around from one city and village to another, (MT)proclaiming and preaching the kingdom of God. The twelve were with Him, and also (MU)some women who had been healed of evil spirits and sicknesses: (MV)Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, (MW)Herod’s (MX)steward, and Susanna, and many others who were contributing to their support out of their private means.

Parable of the Sower

(MY)Now when a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: “The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled underfoot, and the birds of the sky ate it up. Other seed fell on rocky soil, and when it came up, it withered away because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. And yet other seed fell into the good soil, and grew up, and produced a crop a hundred times as much.” As He said these things, He would call out, (MZ)The one who has ears to hear, [gj]let him hear.”

(NA)Now His disciples began asking Him what this parable [gk]meant. 10 And He said, (NB)To you it has been granted to know the [gl]mysteries of the kingdom of God, but to the rest they are told in parables, so that [gm](NC)while seeing they may not see, and [gn]while hearing they may not understand.

11 “Now this is the parable: (ND)the seed is the word of God. 12 And those beside the road are the ones who have heard, then the devil comes and takes away the word from their heart, so that they will not believe and be saved. 13 Those on the rocky soil are the ones who, when they hear, receive the word with joy; and yet these do not have a firm root; [go]they believe for a while, and in a time of temptation they [gp]fall away. 14 And the seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked by worries, riches, and pleasures of this life, and they bring no fruit to maturity. 15 But the seed in the good soil, these are the ones who have heard the word [gq]with a good and virtuous heart, and hold it firmly, and produce fruit with [gr]perseverance.

Parable of the Lamp

16 “Now (NE)no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. 17 (NF)For nothing is concealed that will not become evident, nor anything hidden that will not be known and come to light. 18 So take care how you listen; (NG)for whoever has, to him more will be given; and whoever does not have, even what he [gs]thinks he has will be taken away from him.”

19 (NH)Now His mother and brothers came to Him, and they were unable to get to Him because of the crowd. 20 And it was reported to Him, “Your mother and Your brothers are standing outside, wishing to see You.” 21 But He answered and said to them, “My mother and My brothers are these (NI)who hear the word of God and do it.”

Jesus Stills the Sea

22 (NJ)Now on one of those days [gt]Jesus and His disciples got into a boat, and He said to them, “Let’s cross over to the other side of (NK)the lake.” So they launched out. 23 But as they were sailing along He fell asleep; and a fierce gale of wind descended on (NL)the lake, and they began to be swamped and to be in danger. 24 They came up to Jesus and woke Him, saying, “(NM)Master, Master, we are perishing!” And He got up and (NN)rebuked the wind and the surging [gu]waves, and they stopped, and [gv]it became calm. 25 And He said to them, “Where is your faith?” But they were fearful and amazed, saying to one another, “Who then is this, that He commands even the winds and the water, and they obey Him?”

The Demon-possessed Man Cured

26 (NO)Then they sailed to the country of the Gerasenes, which is opposite Galilee. 27 And when He stepped out onto the land, a man from the city met Him who was possessed with demons; and he had not put on clothing for a long time and was not living in a house, but among the tombs. 28 And seeing Jesus, he cried out and fell down before Him, and said with a loud voice, “[gw](NP)What business do You have with me, Jesus, Son of (NQ)the Most High God? I beg You, do not torment me!” 29 For He had already commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break the restraints and be driven by the demon into the desert. 30 And Jesus asked him, “What is your name?” And he said, “(NR)Legion”; because many demons had entered him. 31 And they were begging Him not to command them to go away into (NS)the abyss.

32 Now there was a herd of many pigs feeding there on the mountain; and the demons begged Him to permit them to enter [gx]the pigs. And He gave them permission. 33 And the demons came out of the man and entered the pigs; and the herd rushed down the steep bank into (NT)the lake and was drowned.

34 Now when the herdsmen saw what had happened, they ran away and reported everything in the city, and in the country. 35 And the people came out to see what had happened; and they came to Jesus and found the man from whom the demons had gone out, sitting down (NU)at the feet of Jesus, clothed and in his right mind; and they became frightened. 36 Those who had seen everything reported to them how the man who had been (NV)demon-possessed had been [gy]made well. 37 And all the [gz]people of the territory of the Gerasenes and the surrounding region asked Him to leave them, because they were overwhelmed by great fear; and He got into a boat and returned. 38 (NW)But the man from whom the demons had gone out was begging Him that he might [ha]accompany Him; but Jesus sent him away, saying, 39 “Return to your home and describe what great things God has done for you.” So he went away, proclaiming throughout the city what great things Jesus had done for him.

Miracles of Healing

40 (NX)And as Jesus was returning, the [hb]people welcomed Him, for they had all been waiting for Him. 41 (NY)And a man named Jairus came, and he was an [hc](NZ)official of the synagogue; and he fell at Jesus’ feet, and began urging Him to come to his house; 42 for he had an only daughter, about twelve years old, and she was dying. But as He went, the crowds were pressing against Him.

43 And a woman who had suffered a chronic flow of blood for twelve years, and could not be healed by anyone, 44 came up behind Him and touched the fringe of His [hd]cloak, and immediately her bleeding stopped. 45 And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “(OA)Master, the [he]people are crowding and pressing in on You.” 46 But Jesus said, “Someone did touch Me, for I was aware that (OB)power had left Me.” 47 Now when the woman saw that she had not escaped notice, she came trembling and fell down before Him, and admitted in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 48 And He said to her, “Daughter, (OC)your faith has [hf]made you well; (OD)go in peace.”

49 While He was still speaking, someone *came from the house of (OE)the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.” 50 But when Jesus heard this, He responded to him, (OF)Do not be afraid any longer; only believe, and she will be [hg]made well.” 51 When He came to the house, He did not allow anyone to enter with Him except Peter, John, and James, and the girl’s father and mother. 52 Now they were all weeping and (OG)mourning for her; but He said, “Stop weeping, for she has not died, but (OH)is asleep.” 53 And they began laughing at Him, knowing that she had died. 54 He, however, took her by the hand and spoke [hh]forcefully, saying, “Child, arise!” 55 And her spirit returned, and she got up immediately; and He ordered that something be given her to eat. 56 Her parents were amazed; but He (OI)instructed them to tell no one what had happened.

Ministry of the Twelve

(OJ)Now He called the twelve together and gave them power and authority over all the demons, and the power to heal diseases. And He sent them out to (OK)proclaim the kingdom of God and to perform healing. And He said to them, (OL)Take nothing for your journey, (OM)neither a staff, nor a [hi]bag, nor bread, nor money; and do not even have two [hj]tunics. And whatever house you enter, stay there [hk]until you leave that city. And as for all who do not receive you, when you leave that city, (ON)shake the dust off your feet as a testimony against them.” And as they were leaving, they began going [hl]throughout the villages, (OO)preaching the gospel and healing everywhere.

(OP)Now (OQ)Herod the tetrarch heard about all that was happening; and he was greatly perplexed, because it was said by some that (OR)John had risen from the dead, and by some that (OS)Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “I myself had John beheaded; but who is this man about whom I hear such things?” And (OT)he kept trying to see Him.

10 (OU)When the apostles returned, they gave an account to Him of all that they had done. (OV)And taking them with Him, He withdrew privately to a city called (OW)Bethsaida. 11 But the crowds were aware of this and followed Him; and He welcomed them and began speaking to them about the kingdom of God, and curing those who had need of healing.

Five Thousand Men Fed

12 Now the day [hm]was ending, and the twelve came up and said to Him, “Dismiss the crowd, so that they may go into the surrounding villages and countryside and find lodging and get [hn]something to eat; because here, we are in a secluded place.” 13 But He said to them, “You give them something to eat!” But they said, “We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people.” 14 (For there were about five thousand men.) But He said to His disciples, “Have them recline to eat (OX)in groups of about fifty each.” 15 They did so, and had them all recline. 16 And He took the five loaves and the two fish, and, looking up to heaven, He blessed them and broke them, and gave them to the disciples again and again, to serve the crowd. 17 And they all ate and were satisfied; and [ho]the broken pieces which they had left over were picked up, twelve (OY)baskets full.

Peter Says Jesus is The Christ

18 (OZ)And it happened that while He was (PA)praying alone, the disciples were with Him, and He questioned them, saying, “Who do the [hp]people say that I am?” 19 They answered and said, “John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen.” 20 And He said to them, “But who do you say that I am?” And Peter answered and said, “(PB)The [hq]Christ of God.” 21 But He [hr](PC)warned them and instructed them not to tell this to anyone, 22 (PD)saying, (PE)The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised on the third day.”

23 And He was saying to them all, (PF)If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. 24 For (PG)whoever wants to save his [hs]life will lose it, but whoever loses his [ht]life for My sake, this is the one who will save it. 25 For what good does it do a person if he gains the whole world, but (PH)loses or forfeits himself? 26 (PI)For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. 27 But I say to you truthfully, (PJ)there are some of those standing here who will not taste death until they see the kingdom of God.”

The Transfiguration

28 (PK)About eight days after these sayings, He took along (PL)Peter, John, and James, and (PM)went up on the mountain (PN)to pray. 29 And while He was (PO)praying, the appearance of His face (PP)became different, and His clothing became white and [hu]gleaming. 30 And behold, two men were talking with Him; and they were Moses and Elijah, 31 who, appearing in [hv]glory, were speaking of His (PQ)departure, which He was about to accomplish at Jerusalem. 32 Now Peter and his companions (PR)had been overcome with sleep; but when they were fully awake, they saw His glory and the two men who were standing with Him. 33 And as [hw]these two men were leaving Him, Peter said to Jesus, “(PS)Master, it is good that we are here; and (PT)let’s make three [hx]tabernacles: one for You, one for Moses, and one for Elijah”—(PU)not realizing what he was saying. 34 But while he was saying this, a cloud [hy]formed and began to overshadow them; and they were afraid as they entered the cloud. 35 And then (PV)a voice came from the cloud, saying, “(PW)This is My Son, My Chosen One; listen to Him!” 36 And when the voice [hz]had spoken, Jesus was found alone. And (PX)they kept silent, and reported to no one in those days any of the things which they had seen.

37 (PY)On the next day, when they came down from the mountain, a large crowd met Him. 38 And a man from the crowd shouted, saying, “Teacher, I beg You to look at my son, because he is my only son, 39 and a spirit seizes him and he suddenly screams, and it throws him into a convulsion with foaming at the mouth; and only with difficulty does it leave him, mauling him as it leaves. 40 And I begged Your disciples to cast it out, and they could not.” 41 And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you and put up with you? Bring your son here.” 42 Now while he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 43 And they were all amazed at the [ia](PZ)greatness of God.

(QA)But while everyone was astonished at all that He was doing, He said to His disciples, 44 “As for you, let these words sink into your ears: (QB)for the Son of Man is going to be [ib]handed over to men.” 45 But (QC)they [ic]did not understand this statement, and it was concealed from them so that they would not comprehend it; and they were afraid to ask Him about this statement.

The Test of Greatness

46 (QD)Now an argument [id]started among them as to which of them might be the greatest. 47 But Jesus, (QE)knowing [ie]what they were thinking in their hearts, took a child and had him stand by His side, 48 and He said to them, (QF)Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; (QG)for the one who is least among all of you, this is the one who is great.”

49 (QH)John answered and said, “(QI)Master, we saw someone casting out demons in Your name; and we tried to prevent him, because he does not follow along with us.” 50 But Jesus said to him, “Do not hinder him; (QJ)for the one who is not against you is [if]for you.”

51 When the days were approaching for (QK)His [ig]ascension, He [ih]was determined (QL)to go to Jerusalem; 52 and He sent messengers on ahead of Him, and they went and entered a village of the (QM)Samaritans to [ii]make arrangements for Him. 53 And they did not receive Him, (QN)because [ij]He was traveling toward Jerusalem. 54 When His disciples (QO)James and John saw this, they said, “Lord, do You want us to (QP)command fire to come down from heaven and consume them?” 55 But He turned and rebuked them.[ik] 56 And they went on to another village.

Exacting Discipleship

57 (QQ)As they were going on the road, (QR)someone said to Him, “I will follow You wherever You go.” 58 And Jesus said to him, “The foxes have holes and the birds of the sky have nests, but (QS)the Son of Man has nowhere to lay His head.” 59 And He said to another, (QT)Follow Me.” But he said, “Lord, permit me first to go and bury my father.” 60 But He said to him, “Allow the dead to bury their own dead; but as for you, go and (QU)proclaim everywhere the kingdom of God.” 61 Another also said, “I will follow You, Lord; but (QV)first permit me to say goodbye to those at my home.” 62 But Jesus said to him, (QW)No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.”

The Seventy-two Sent Out

10 Now after this (QX)the Lord appointed [il]seventy-two (QY)others, and sent them (QZ)in pairs ahead of Him to every city and place where He Himself was going to come. And He was saying to them, (RA)The harvest is plentiful, but the laborers are few; therefore plead with the Lord of the harvest to send out laborers into His harvest. Go; (RB)behold, I am sending you out like lambs in the midst of wolves. (RC)Carry no money belt, no [im]bag, no sandals, and greet no one along the way. And whatever house you enter, first say, ‘Peace be to this house.’ And if a [in]man of peace is there, your peace will rest upon him; but if not, it will return to you. Stay in [io]that house, eating and drinking [ip]what they provide; for (RD)the laborer is deserving of his wages. Do not move from house to house. Whatever city you enter and they receive you, (RE)eat what is served to you; and heal those in it who are sick, and say to them, ‘(RF)The kingdom of God has come near to you.’ 10 But whatever city you enter and they do not receive you, go out into its streets and say, 11 (RG)Even the dust of your city which clings to our feet we wipe off in protest against you; yet [iq]be sure of this, that (RH)the kingdom of God has come near.’ 12 I say to you, (RI)it will be more tolerable on that day for (RJ)Sodom than for that city.

13 (RK)Woe to you, (RL)Chorazin! Woe to you, (RM)Bethsaida! For if the [ir]miracles that occurred in you had occurred in (RN)Tyre and Sidon, they would have repented long ago, sitting in [is](RO)sackcloth and ashes. 14 But it will be more tolerable for (RP)Tyre and Sidon in the judgment than for you. 15 And you, (RQ)Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades!

16 (RR)The one who listens to you listens to Me, and (RS)the one who rejects you rejects Me; but the one who rejects Me rejects the One who sent Me.”

The Joyful Results

17 Now the [it]seventy-two returned with joy, saying, “Lord, even (RT)the demons are subject to us [iu]in Your name!” 18 And He said to them, “I watched (RU)Satan fall from heaven like lightning. 19 Behold, I have given you authority to (RV)walk on snakes and scorpions, and authority over all the power of the enemy, and nothing will injure you. 20 Nevertheless, do not [iv]rejoice in this, that the spirits are subject to you, but rejoice that (RW)your names are recorded in heaven.”

21 (RX)At that very [iw]time He rejoiced greatly in the Holy Spirit, and said, “I [ix]praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for doing so was well pleasing in Your sight. 22 (RY)All things have been handed over to Me by My Father, and (RZ)no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son determines to reveal Him.”

23 (SA)Turning to the disciples, He said privately, “Blessed are the eyes that see the things you see; 24 for I tell you that many prophets and kings wanted to see the things that you see, and did not see them, and to hear the things that you hear, and did not hear them.”

25 (SB)And behold, a [iy](SC)lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 And He said to him, “What is written in the Law? [iz]How does it read to you?” 27 And he answered, “(SD)You shall love the Lord your God [ja]with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And He said to him, “You have answered correctly; (SE)do this and you will live.” 29 But wanting (SF)to justify himself, he said to Jesus, “And who is my neighbor?”

The Good Samaritan

30 Jesus replied and said, “A man was (SG)going down from Jerusalem to Jericho, and he encountered robbers, and they stripped him and [jb]beat him, and went away leaving him half dead.

Footnotes

  1. Luke 1:1 Or on which there is full conviction
  2. Luke 1:2 Lit became
  3. Luke 1:2 Or ministers
  4. Luke 1:2 I.e., gospel
  5. Luke 1:3 Or followed
  6. Luke 1:4 Lit words
  7. Luke 1:4 Or orally instructed in
  8. Luke 1:5 Gr Abia
  9. Luke 1:5 I.e., of priestly descent
  10. Luke 1:7 Lit days
  11. Luke 1:12 Lit fell upon
  12. Luke 1:13 Lit call his name
  13. Luke 1:15 Lit still from his
  14. Luke 1:18 Lit days
  15. Luke 1:19 Lit stand beside
  16. Luke 1:22 Possibly gesturing or nodding to them
  17. Luke 1:24 Or hidden
  18. Luke 1:27 Unlike engagement, a betrothed couple was considered married, but did not yet live together
  19. Luke 1:27 Lit house
  20. Luke 1:27 Gr Mariam, Heb Miriam; so throughout Luke
  21. Luke 1:28 Or be
  22. Luke 1:34 Lit do not know a man
  23. Luke 1:35 Lit the holy one fathered
  24. Luke 1:36 Lit this is the sixth month for her who
  25. Luke 1:39 Lit in these days
  26. Luke 1:43 Lit from where this to me
  27. Luke 1:45 Or believed, because there will be
  28. Luke 1:45 Lit from
  29. Luke 1:46 Lit makes great
  30. Luke 1:48 Or consider
  31. Luke 1:50 Lit and
  32. Luke 1:51 Lit might
  33. Luke 1:51 Lit thought, attitude
  34. Luke 1:54 Lit So as to remember
  35. Luke 1:55 Lit seed
  36. Luke 1:57 Lit was fulfilled
  37. Luke 1:58 Lit magnified His mercy with her
  38. Luke 1:59 Lit after the name of
  39. Luke 1:62 I.e., gestured or nodded
  40. Luke 1:63 Lit saying
  41. Luke 1:71 Or Deliverance
  42. Luke 1:77 Or Consisting in
  43. Luke 2:1 I.e., the Roman Empire
  44. Luke 2:2 Or This took place as a first census
  45. Luke 2:2 Gr Kyrenios
  46. Luke 2:5 Unlike engagement, a betrothed couple was considered married, but did not yet live together
  47. Luke 2:6 Lit days were completed
  48. Luke 2:7 Or feeding trough
  49. Luke 2:7 Or space
  50. Luke 2:11 I.e., the Messiah
  51. Luke 2:12 Or feeding trough
  52. Luke 2:13 Or host
  53. Luke 2:14 Lit of good pleasure; or of goodwill
  54. Luke 2:16 Or feeding trough
  55. Luke 2:21 Lit so as to circumcise Him
  56. Luke 2:22 I.e., Mary’s, with Joseph’s support
  57. Luke 2:26 I.e., Messiah
  58. Luke 2:27 Or in
  59. Luke 2:27 Lit to do for Him according to
  60. Luke 2:32 Lit of the Gentiles
  61. Luke 2:34 Or resurrection
  62. Luke 2:34 Or refused
  63. Luke 2:36 Or Hannah
  64. Luke 2:36 Lit days
  65. Luke 2:36 Lit virginity
  66. Luke 2:38 Lit hour
  67. Luke 2:40 Lit becoming full of
  68. Luke 2:49 Or affairs; or business; lit in the things of My Father
  69. Luke 2:50 Lit spoken
  70. Luke 2:51 Lit words
  71. Luke 2:52 Or age
  72. Luke 3:3 Or with reference to
  73. Luke 3:4 Or out, Prepare in the wilderness the way
  74. Luke 3:6 I.e., mankind
  75. Luke 3:7 Or brood
  76. Luke 3:8 Or among
  77. Luke 3:11 A long shirt worn next to the skin
  78. Luke 3:13 Lit Do
  79. Luke 3:14 Or blackmail
  80. Luke 3:15 I.e., Messiah
  81. Luke 3:16 The Gr here can be translated in, with, or by
  82. Luke 3:23 Lit of Eli, and so throughout the genealogy
  83. Luke 3:23 Also spelled Heli
  84. Luke 3:25 Also spelled Esli
  85. Luke 3:27 Gr Salathiel; names of people in the Old Testament are given in their Old Testament form through v 38
  86. Luke 3:29 Gr Jesus
  87. Luke 3:30 Gr Judas
  88. Luke 3:32 Gr Sala
  89. Luke 3:32 Gr Naasson
  90. Luke 3:33 Gr Arni
  91. Luke 3:35 Gr Ragau
  92. Luke 3:35 Gr Eber
  93. Luke 4:1 Or under the influence of; lit in
  94. Luke 4:5 Lit the inhabited earth
  95. Luke 4:6 Lit their (referring to the kingdoms in v 5)
  96. Luke 4:7 Or bow down before
  97. Luke 4:21 Lit ears
  98. Luke 4:22 Or testifying
  99. Luke 4:22 Lit words of grace
  100. Luke 4:22 Lit mouth
  101. Luke 4:23 Lit tell me this
  102. Luke 4:25 Lit great
  103. Luke 4:26 Gr Sarepta
  104. Luke 4:27 I.e., healed
  105. Luke 4:29 Lit brow
  106. Luke 4:32 Lit word
  107. Luke 4:33 Lit having a spirit
  108. Luke 4:34 Lit What to us and to you (an ancient idiom)
  109. Luke 4:34 Lit the Nazarene
  110. Luke 4:36 Or this word, that with authority...come out?
  111. Luke 4:38 Lit about her
  112. Luke 4:41 I.e., Messiah
  113. Luke 4:44 I.e., the country of the Jews (including Galilee)
  114. Luke 5:5 Lit upon Your word
  115. Luke 5:10 Or Jacob
  116. Luke 5:12 Lit full of
  117. Luke 5:16 Lit in
  118. Luke 5:16 Or deserted places
  119. Luke 5:17 Lit On one of the days
  120. Luke 5:20 Lit Man
  121. Luke 5:22 Or perceiving
  122. Luke 5:26 Lit astonishment took them all
  123. Luke 5:27 Also called Matthew
  124. Luke 5:30 I.e., irreligious Jews
  125. Luke 5:33 Lit likewise
  126. Luke 5:34 Lit sons of the bridal chamber
  127. Luke 6:1 Lit He
  128. Luke 6:4 Lit loaves of presentation
  129. Luke 6:6 Lit and his
  130. Luke 6:7 Or maliciously
  131. Luke 6:8 Lit their thoughts
  132. Luke 6:8 Lit stand into the middle
  133. Luke 6:8 Lit stood
  134. Luke 6:12 Lit in these days
  135. Luke 6:14 Or Jacob, also vv 15 and 16
  136. Luke 6:19 Lit crowd
  137. Luke 6:20 Lit the poor
  138. Luke 6:21 Lit the ones who
  139. Luke 6:21 Lit the ones who
  140. Luke 6:22 Or excommunicate
  141. Luke 6:23 Lit do to
  142. Luke 6:25 Or have plenty to eat
  143. Luke 6:26 Lit do to
  144. Luke 6:29 Or outer garment
  145. Luke 6:29 A long shirt worn next to the skin
  146. Luke 6:31 Lit Do to
  147. Luke 6:31 Lit do to
  148. Luke 6:36 Or Prove yourselves merciful
  149. Luke 6:37 Or continually judge
  150. Luke 6:37 Or continually condemn
  151. Luke 6:37 Or continually pardon
  152. Luke 6:38 Lit give
  153. Luke 6:40 Or disciple
  154. Luke 6:41 Or splinter
  155. Luke 6:42 Or splinter
  156. Luke 6:42 Or splinter
  157. Luke 6:43 Lit again
  158. Luke 6:45 Or treasury, storehouse
  159. Luke 6:45 Lit the abundance of
  160. Luke 6:47 Lit does
  161. Luke 6:48 Lit dug and went deep
  162. Luke 7:1 Lit words
  163. Luke 7:3 Lit elders of the Jews
  164. Luke 7:6 Or Sir
  165. Luke 7:7 Lit say with a word
  166. Luke 7:7 A command in Greek
  167. Luke 7:11 Lit and a
  168. Luke 7:12 Lit one who had died
  169. Luke 7:16 Or cared for
  170. Luke 7:19 Lit a certain two
  171. Luke 7:19 Or wait for
  172. Luke 7:20 Lit saying
  173. Luke 7:20 Or wait for
  174. Luke 7:21 Lit hour
  175. Luke 7:23 Lit whoever
  176. Luke 7:24 I.e., desert
  177. Luke 7:25 Or Well then, what
  178. Luke 7:27 Lit before Your face
  179. Luke 7:28 Or less
  180. Luke 7:30 I.e., experts in the Mosaic Law
  181. Luke 7:30 Lit him
  182. Luke 7:34 Or wine drinker
  183. Luke 7:34 I.e., irreligious Jews
  184. Luke 7:37 I.e., an immoral woman
  185. Luke 7:39 I.e., an immoral woman
  186. Luke 7:40 Lit says
  187. Luke 7:41 The denarius was a day’s wages for a laborer
  188. Luke 7:45 A customary form of greeting between rabbis
  189. Luke 7:46 A customary act of hospitality
  190. Luke 7:49 Or among
  191. Luke 8:1 Lit He Himself
  192. Luke 8:8 Or hear! Or listen!
  193. Luke 8:9 Lit was
  194. Luke 8:10 I.e., secrets
  195. Luke 8:10 Or though seeing, they will not
  196. Luke 8:10 Or though hearing, they will not
  197. Luke 8:13 Lit who believe
  198. Luke 8:13 I.e., from the faith
  199. Luke 8:15 Or in
  200. Luke 8:15 Or endurance
  201. Luke 8:18 Or seems to have
  202. Luke 8:22 Lit He
  203. Luke 8:24 Lit waves of water
  204. Luke 8:24 Lit a calm occurred
  205. Luke 8:28 Lit What to me and to you (an ancient idiom)
  206. Luke 8:32 Lit those
  207. Luke 8:36 Lit saved
  208. Luke 8:37 Lit multitude
  209. Luke 8:38 Lit be with
  210. Luke 8:40 Lit crowd
  211. Luke 8:41 Lit ruler
  212. Luke 8:44 Or outer garment
  213. Luke 8:45 Lit crowds
  214. Luke 8:48 Lit saved you
  215. Luke 8:50 Lit saved
  216. Luke 8:54 Lit loudly
  217. Luke 9:3 Or knapsack
  218. Luke 9:3 A long shirt worn next to the skin
  219. Luke 9:4 Lit and leave from there
  220. Luke 9:6 Or from village to village
  221. Luke 9:12 Lit began to decline
  222. Luke 9:12 Lit provisions
  223. Luke 9:17 Lit what was left over to them of the broken pieces was
  224. Luke 9:18 Lit crowds
  225. Luke 9:20 I.e., Messiah
  226. Luke 9:21 Or strictly admonished
  227. Luke 9:24 Or soul
  228. Luke 9:24 Or soul
  229. Luke 9:29 Or flashing like lightning
  230. Luke 9:31 Or splendor
  231. Luke 9:33 Lit they
  232. Luke 9:33 Or sacred tents
  233. Luke 9:34 Lit occurred
  234. Luke 9:36 Lit occurred
  235. Luke 9:43 Or majesty
  236. Luke 9:44 Or betrayed
  237. Luke 9:45 Lit were not knowing
  238. Luke 9:46 Lit entered
  239. Luke 9:47 Lit the reasoning; or argument
  240. Luke 9:50 Or on your side
  241. Luke 9:51 Lit taking up
  242. Luke 9:51 Lit set His face
  243. Luke 9:52 Or prepare
  244. Luke 9:53 Lit His face was proceeding toward
  245. Luke 9:55 Some late mss add: and said, “You do not know of what kind of spirit you are; for the Son of Man did not come to destroy people’s lives, but to save them.”
  246. Luke 10:1 One early ms seventy
  247. Luke 10:4 Or knapsack
  248. Luke 10:6 Lit son of
  249. Luke 10:7 Lit the house itself
  250. Luke 10:7 Lit the things from them
  251. Luke 10:11 Lit know
  252. Luke 10:13 Or works of power
  253. Luke 10:13 I.e., symbols of mourning
  254. Luke 10:17 One early ms seventy
  255. Luke 10:17 Or by
  256. Luke 10:20 Or go on rejoicing
  257. Luke 10:21 Lit hour
  258. Luke 10:21 Or acknowledge to You
  259. Luke 10:25 I.e., an expert in the Mosaic Law
  260. Luke 10:26 Lit How do you read?
  261. Luke 10:27 Lit from all
  262. Luke 10:30 Lit laid blows upon

Dedication to Theophilus

Since many have undertaken to compile a narrative about the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word,(A) I, too, decided, as one having a grasp of everything from the start,[a] to write a well-ordered account for you, most excellent Theophilus,(B) so that you may have a firm grasp of the words in which you have been instructed.

The Birth of John the Baptist Foretold

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth.(C) Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord.(D) But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty,(E) he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense.(F) 10 Now at the time of the incense offering, the whole assembly of the people was praying outside.(G) 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified, and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.(H) 14 You will have joy and gladness, and many will rejoice at his birth,(I) 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.(J) 16 He will turn many of the people of Israel to the Lord their God.(K) 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”(L) 18 Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.”(M) 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.(N) 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”(O)

21 Meanwhile the people were waiting for Zechariah and wondering at his delay in the sanctuary. 22 When he did come out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he returned to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me in this time, when he looked favorably on me and took away the disgrace I have endured among my people.”(P)

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth,(Q) 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.(R) 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[b](S) 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus.(T) 32 He will be great and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.(U) 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.”(V) 34 Mary said to the angel, “How can this be, since I am a virgin?”[c] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be holy; he will be called Son of God.(W) 36 And now, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.”(X) 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.(Y) 43 And why has this happened to me, that the mother of my Lord comes to me?(Z) 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be[e] a fulfillment of what was spoken to her by the Lord.”

Mary’s Song of Praise

46 And Mary[f] said,

“My soul magnifies the Lord,(AA)
47     and my spirit rejoices in God my Savior,(AB)
48 for he has looked with favor on the lowly state of his servant.
    Surely from now on all generations will call me blessed,(AC)
49 for the Mighty One has done great things for me,
    and holy is his name;(AD)
50 indeed, his mercy is for those who fear him
    from generation to generation.(AE)
51 He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.(AF)
52 He has brought down the powerful from their thrones
    and lifted up the lowly;(AG)
53 he has filled the hungry with good things
    and sent the rich away empty.(AH)
54 He has come to the aid of his child Israel,
    in remembrance of his mercy,(AI)
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”(AJ)

56 And Mary remained with her about three months and then returned to her home.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.(AK)

59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father.(AL) 60 But his mother said, “No; he is to be called John.” 61 They said to her, “None of your relatives has this name.” 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, “What then will this child become?” For indeed the hand of the Lord was with him.(AM)

Zechariah’s Prophecy

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:(AN)

68 “Blessed be the Lord God of Israel,
    for he has looked favorably on[g] his people and redeemed them.(AO)
69 He has raised up a mighty savior[h] for us
    in the house of his child David,(AP)
70 as he spoke through the mouth of his holy prophets from of old,(AQ)
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,(AR)
73 the oath that he swore to our ancestor Abraham,
to grant us 74     that we, being rescued from the hands of our enemies,
might serve him without fear,(AS) 75 in holiness and righteousness
    in his presence all our days.(AT)
76 And you, child, will be called the prophet of the Most High,
    for you will go before the Lord to prepare his ways,(AU)
77 to give his people knowledge of salvation
    by the forgiveness of their sins.(AV)
78 Because of the tender mercy of our God,
    the dawn from on high will break[i] upon[j] us,
79 to shine upon those who sit in darkness and in the shadow of death,
    to guide our feet into the way of peace.”(AW)

80 The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.(AX)

The Birth of Jesus

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.(AY) He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no place in the guest room.[k]

The Shepherds and the Angels

Now in that same region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid, for see, I am bringing you good news of great joy for all the people:(AZ) 11 to you is born this day in the city of David a Savior, who is the Messiah,[l] the Lord.(BA) 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”(BB) 13 And suddenly there was with the angel a multitude of the heavenly host,[m] praising God and saying,(BC)

14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”[n](BD)

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child, 18 and all who heard it were amazed at what the shepherds told them, 19 and Mary treasured all these words and pondered them in her heart.(BE) 20 The shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told them.(BF)

Jesus Is Named

21 When the eighth day came, it was time to circumcise the child,[o] and he was called Jesus, the name given by the angel before he was conceived in the womb.(BG)

Jesus Is Presented in the Temple

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord(BH) 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”),(BI) 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him.(BJ) 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.[p](BK) 27 Guided by the Spirit, Simeon[q] came into the temple, and when the parents brought in the child Jesus to do for him what was customary under the law,(BL) 28 Simeon[r] took him in his arms and praised God, saying,

29 “Master, now you are dismissing your servant in peace,
    according to your word,(BM)
30 for my eyes have seen your salvation,(BN)
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the gentiles
    and for glory to your people Israel.”(BO)

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel and to be a sign that will be opposed(BP) 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul, too.”

36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage,(BQ) 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day.(BR) 38 At that moment she came and began to praise God and to speak about the child[s] to all who were looking for the redemption of Jerusalem.(BS)

The Return to Nazareth

39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth.(BT) 40 The child grew and became strong, filled with wisdom, and the favor of God was upon him.(BU)

The Boy Jesus in the Temple

41 Now every year his parents went to Jerusalem for the festival of the Passover.(BV) 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents were unaware of this. 44 Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers.(BW) 48 When his parents[t] saw him they were astonished, and his mother said to him, “Child, why have you treated us like this? Your father and I have been anxiously looking for you.”(BX) 49 He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”[u](BY) 50 But they did not understand what he said to them.(BZ) 51 Then he went down with them and came to Nazareth and was obedient to them, and his mother treasured all these things in her heart.(CA)

52 And Jesus increased in wisdom and in years[v] and in divine and human favor.(CB)

The Proclamation of John the Baptist

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene,(CC) during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.(CD) He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.(CE)
Every valley shall be filled,
    and every mountain and hill shall be made low,
and the crooked shall be made straight,
    and the rough ways made smooth,
and all flesh shall see the salvation of God.’ ”(CF)

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath?(CG) Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(CH) Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(CI)

10 And the crowds asked him, “What, then, should we do?”(CJ) 11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(CK) 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?”(CL) 13 He said to them, “Collect no more than the amount prescribed for you.”(CM) 14 Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”(CN)

15 As the people were filled with expectation and all were questioning in their hearts concerning John, whether he might be the Messiah,[w](CO) 16 John answered all of them by saying, “I baptize you with water, but one who is more powerful than I is coming; I am not worthy to untie the strap of his sandals. He will baptize you with[x] the Holy Spirit and fire.(CP) 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.”(CQ)

18 So with many other exhortations he proclaimed the good news to the people. 19 But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,(CR) 20 added to them all by shutting up John in prison.

The Baptism of Jesus

21 Now when all the people were baptized and when Jesus also had been baptized and was praying, the heaven was opened,(CS) 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved;[y] with you I am well pleased.”[z](CT)

The Ancestors of Jesus

23 Jesus was about thirty years old when he began his work. He was the son (as was thought) of Joseph son of Heli,(CU) 24 son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, 25 son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, 26 son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, 27 son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri,(CV) 28 son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, 29 son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, 30 son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, 31 son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David,(CW) 32 son of Jesse, son of Obed, son of Boaz, son of Sala,[aa] son of Nahshon,(CX) 33 son of Amminadab, son of Admin, son of Arni,[ab] son of Hezron, son of Perez, son of Judah, 34 son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,(CY) 35 son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, 36 son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,(CZ) 37 son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, 38 son of Enos, son of Seth, son of Adam, son of God.(DA)

The Testing of Jesus

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness,(DB) where for forty days he was tested by the devil. He ate nothing at all during those days, and when they were over he was famished.(DC) The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”(DD)

Then the devil[ac] led him up and showed him in an instant all the kingdoms of the world. And the devil[ad] said to him, “To you I will give all this authority and their glory, for it has been given over to me, and I give it to anyone I please.(DE) If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written,

‘Worship the Lord your God,
    and serve only him.’ ”(DF)

Then the devil[ae] led him to Jerusalem and placed him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

‘He will command his angels concerning you,
    to protect you,’(DG)

11 and

‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’ ”

12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’ ”(DH) 13 When the devil had finished every test, he departed from him until an opportune time.(DI)

The Beginning of the Galilean Ministry

14 Then Jesus, in the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding region.(DJ) 15 He began to teach in their synagogues and was praised by everyone.(DK)

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read,(DL) 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to set free those who are oppressed,(DM)
19 to proclaim the year of the Lord’s favor.”(DN)

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.(DO) 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is this not Joseph’s son?”(DP) 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ”(DQ) 24 And he said, “Truly I tell you, no prophet is accepted in his hometown.(DR) 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months and there was a severe famine over all the land,(DS) 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many with a skin disease in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”(DT) 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.(DU) 30 But he passed through the midst of them and went on his way.(DV)

The Man with an Unclean Spirit

31 He went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath.(DW) 32 They were astounded at his teaching because he spoke with authority.(DX) 33 In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Leave us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”(DY) 35 But Jesus rebuked him, saying, “Be quiet and come out of him!” Then the demon, throwing the man down before them, came out of him without doing him any harm.(DZ) 36 They were all astounded and kept saying to one another, “What kind of word is this, that with authority and power he commands the unclean spirits and they come out?”(EA) 37 And news about him began to reach every place in the region.(EB)

Healings at Simon’s House

38 After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. 39 Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.(EC)

40 As the sun was setting, all those caring for any who were sick with various kinds of diseases brought them to him, and he laid his hands on each of them and cured them.(ED) 41 Moreover, demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.[af](EE)

Jesus Preaches in the Synagogues

42 At daybreak he departed and went into a deserted place. And the crowds began looking for him, and when they reached him they tried to keep him from leaving them.(EF) 43 But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also, for I was sent for this purpose.” 44 So he continued proclaiming the message in the synagogues of Judea.[ag](EG)

Jesus Calls the First Disciples

Once while Jesus[ah] was standing beside the Lake of Gennesaret and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gotten out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.(EH) When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”(EI) Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.”(EJ) When they had done this, they caught so many fish that their nets were beginning to burst. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’s knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were astounded at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.”(EK) 11 When they had brought their boats to shore, they left everything and followed him.(EL)

Jesus Cleanses a Man with a Skin Disease

12 Once when he was in one of the cities, a man covered with a skin disease was there. When he saw Jesus, he bowed with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”(EM) 13 Then Jesus[ai] stretched out his hand, touched him, and said, “I am willing. Be made clean.” Immediately the skin disease left him. 14 And he ordered him to tell no one. “But go, show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, as a testimony to them.”(EN) 15 But now more than ever the word about Jesus[aj] spread abroad; many crowds were gathering to hear him and to be cured of their diseases.(EO) 16 Meanwhile, he would slip away to deserted places and pray.(EP)

Jesus Heals a Paralytic

17 One day while he was teaching, Pharisees and teachers of the law who had come from every village of Galilee and Judea and from Jerusalem were sitting nearby, and the power of the Lord was with him to heal.[ak](EQ) 18 Just then some men came carrying a paralyzed man on a stretcher. They were trying to bring him in and lay him before Jesus,[al] 19 but, finding no way to bring him in because of the crowd, they went up on the roof and let him down on the stretcher through the tiles into the middle of the crowd[am] in front of Jesus.(ER) 20 When he saw their faith, he said, “Friend,[an] your sins are forgiven you.”(ES) 21 Then the scribes and the Pharisees began to question, “Who is this who is speaking blasphemies? Who can forgive sins but God alone?”(ET) 22 When Jesus perceived their questionings, he answered them, “Why do you raise such questions in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven you,’ or to say, ‘Stand up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the one who was paralyzed—“I say to you, stand up and take your stretcher and go to your home.” 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with fear, saying, “We have seen incredible things today.”(EU)

Jesus Calls Levi

27 After this he went out and saw a tax collector named Levi sitting at the tax-collection station, and he said to him, “Follow me.” 28 And he got up, left everything, and followed him.(EV)

29 Then Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others reclining at the table with them.(EW) 30 The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”(EX) 31 Jesus answered them, “Those who are well have no need of a physician but those who are sick; 32 I have not come to call the righteous but sinners to repentance.”(EY)

The Question about Fasting

33 Then they said to him, “John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.”(EZ) 34 Jesus said to them, “You cannot make wedding attendants fast while the bridegroom is with them, can you? 35 The days will come when the bridegroom will be taken away from them, and then they will fast in those days.”(FA) 36 He also told them a parable: “No one tears a piece from a new garment and sews it on an old garment; otherwise, not only will one tear the new garment, but the piece from the new will not match the old garment. 37 Similarly, no one puts new wine into old wineskins; otherwise, the new wine will burst the skins and will spill out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins.[ao] 39 And no one after drinking old wine desires new wine but says, ‘The old is good.’ ”[ap]

The Question about the Sabbath

One Sabbath[aq] while Jesus[ar] was going through some grain fields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them.(FB) But some of the Pharisees said, “Why are you doing what is not lawful[as] on the Sabbath?”(FC) Jesus answered, “Have you not read what David did when he and his companions were hungry?(FD) How he entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?”(FE) Then he said to them, “The Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

On another Sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.(FF) The scribes and the Pharisees were watching him to see whether he would cure on the Sabbath, so that they might find grounds to bring an accusation against him. But he knew what they were thinking, and he said to the man who had the withered hand, “Come and stand in the middle.” He got up and stood there.(FG) Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and began discussing with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles

12 Now during those days he went out to the mountain to pray, and he spent the night in prayer to God.(FH) 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles:(FI) 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.(FJ)

Jesus Teaches and Heals

17 He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.(FK) 18 They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.(FL)

Blessings and Woes

20 Then he looked up at his disciples and said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 “Blessed are you who are hungry now,
    for you will be filled.
“Blessed are you who weep now,
    for you will laugh.(FM)

22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[at] on account of the Son of Man.(FN) 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.(FO)

24 “But woe to you who are rich,
    for you have received your consolation.(FP)
25 “Woe to you who are full now,
    for you will be hungry.
“Woe to you who are laughing now,
    for you will mourn and weep.(FQ)

26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.(FR)

Love for Enemies

27 “But I say to you who are listening: Love your enemies; do good to those who hate you;(FS) 28 bless those who curse you; pray for those who mistreat you.(FT) 29 If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.(FU) 31 Do to others as you would have them do to you.(FV)

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[au] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(FW) 36 Be merciful, just as your Father is merciful.

Judging Others

37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;(FX) 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(FY)

39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(FZ) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(GA) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(GB) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(GC) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(GD)

The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(GE) 47 I will show you what someone is like who comes to me, hears my words, and acts on them.(GF) 48 That one is like a man building a house who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it because it had been well built.[av] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it quickly collapsed, and great was the ruin of that house.”

Jesus Heals a Centurion’s Slave

After Jesus[aw] had finished all his sayings in the hearing of the people, he entered Capernaum.(GG) A centurion there had a slave whom he valued highly and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy to have you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me, and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and, turning to the crowd following him, he said, “I tell you, not even in Israel have I found such faith.”(GH) 10 When those who had been sent returned to the house, they found the slave in good health.

Jesus Raises the Widow’s Son at Nain

11 Soon afterward[ax] he went to a town called Nain, and his disciples and a large crowd went with him.(GI) 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow, and with her was a large crowd from the town. 13 When the Lord saw her, he was moved with compassion for her and said to her, “Do not cry.”(GJ) 14 Then he came forward and touched the bier, and the bearers stopped. And he said, “Young man, I say to you, rise!”(GK) 15 The dead man sat up and began to speak, and Jesus[ay] gave him to his mother. 16 Fear seized all of them, and they glorified God, saying, “A great prophet has risen among us!” and “God has visited his people!”(GL) 17 This word about him spread throughout the whole of Judea and all the surrounding region.

Messengers from John the Baptist

18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or are we to expect someone else?” 20 When the men had come to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to expect someone else?’ ” 21 Jesus[az] had just then cured many people of diseases, afflictions, and evil spirits and had given sight to many who were blind.(GM) 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight; the lame walk; those with a skin disease are cleansed; the deaf hear; the dead are raised; the poor have good news brought to them.(GN) 23 And blessed is anyone who takes no offense at me.”

24 When John’s messengers had gone, Jesus[ba] began to speak to the crowds about John:[bb] “What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What, then, did you go out to see? Someone[bc] dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What, then, did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’

28 “I tell you, among those born of women no one is greater than John, yet the least in the kingdom of God is greater than he.” 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[bd] having been baptized with John’s baptism.(GO) 30 But the Pharisees and the experts in the law, not having been baptized by him, rejected God’s purpose for themselves.)(GP)

31 “To what, then, will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not weep.’

33 “For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’;(GQ) 34 the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’(GR) 35 Nevertheless, wisdom is vindicated by all her children.”

A Sinful Woman Forgiven

36 One of the Pharisees asked Jesus[be] to eat with him, and when he went into the Pharisee’s house he reclined to dine.(GS) 37 And a woman in the city who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair, kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(GT) 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(GU) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[bf] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.(GV) 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.(GW) 47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48 Then he said to her, “Your sins are forgiven.”(GX) 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 But he said to the woman, “Your faith has saved you; go in peace.”(GY)

Some Women Accompany Jesus

Soon afterward he went on through one town and village after another, proclaiming and bringing the good news of the kingdom of God. The twelve were with him,(GZ) as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,(HA) and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who ministered to them[bg] out of their own resources.

The Parable of the Sower

When a large crowd was gathering, as people were coming to him from town after town, he said in a parable: “A sower went out to sow his seed, and as he sowed some fell on a path and was trampled on, and the birds of the air ate it up. Some fell on rock, and as it grew up it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew it produced a hundredfold.” As he said this, he called out, “If you have ears to hear, then hear!”(HB)

The Purpose of the Parables

Then his disciples asked him what this parable meant.(HC) 10 He said, “To you it has been given to know the secrets[bh] of the kingdom of God, but to others I speak[bi] in parables, so that

‘looking they may not perceive
    and hearing they may not understand.’

The Parable of the Sower Explained

11 “Now the parable is this: The seed is the word of God.(HD) 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart and bear fruit with endurance.

A Lamp under a Jar

16 “No one after lighting a lamp hides it under a jar or puts it under a bed; rather, one puts it on a lampstand, so that those who enter may see the light.(HE) 17 For nothing is hidden that will not be disclosed, nor is anything secret that will not become known and come to light.(HF) 18 So pay attention to how you listen, for to those who have, more will be given, and from those who do not have, even what they seem to have will be taken away.”(HG)

The True Kindred of Jesus

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, wanting to see you.” 21 But he said to them, “My mother and my brothers are those who hear the word of God and do it.”(HH)

Jesus Calms a Storm

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they put out,(HI) 23 and while they were sailing he fell asleep. A windstorm swept down on the lake, and the boat was filling with water, and they were in danger. 24 They went to him and woke him up, shouting, “Master, Master, we are perishing!” And waking up, he rebuked the wind and the raging waves; they ceased, and there was a calm.(HJ) 25 Then he said to them, “Where is your faith?” They were terrified and amazed and said to one another, “Who then is this, that he commands even the winds and the water and they obey him?”

Jesus Heals the Gerasene Demoniac

26 Then they arrived at the region of the Gerasenes,[bj] which is opposite Galilee. 27 As he stepped out on shore, a man from the city who had demons met him. For a long time he had not worn[bk] any clothes, and he did not live in a house but in the tombs. 28 When he saw Jesus, he cried out and fell down before him, shouting, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me,”(HK) 29 for Jesus[bl] had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30 Jesus then asked him, “What is your name?” He said, “Legion,” for many demons had entered him. 31 They begged him not to order them to go back into the abyss.(HL)

32 Now there on the hillside a large herd of swine was feeding, and the demons[bm] begged Jesus[bn] to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the swine, and the herd stampeded down the steep bank into the lake and was drowned.(HM)

34 When the swineherds saw what had happened, they ran off and told it in the city and in the country. 35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they became frightened.(HN) 36 Those who had seen it told them how the one who had been possessed by demons had been healed.(HO) 37 Then the whole throng of people of the surrounding region of the Gerasenes[bo] asked Jesus[bp] to leave them, for they were seized with great fear. So he got into the boat and returned.(HP) 38 The man from whom the demons had gone out begged that he might be with him, but Jesus[bq] sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

A Girl Restored to Life and a Woman Healed

40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 Just then there came a man named Jairus, a leader of the synagogue. He fell at Jesus’s feet and began pleading with him to come to his house, 42 for he had an only daughter, about twelve years old, and she was dying.

As he went, the crowds pressed in on him. 43 Now there was a woman who had been suffering from a flow of blood for twelve years, and though she had spent all she had on physicians,[br] no one could cure her. 44 She came up behind him and touched the fringe of his cloak, and immediately her flow of blood stopped. 45 Then Jesus asked, “Who touched me?” When they all denied it, Peter[bs] said, “Master, the crowds are hemming you in and pressing against you.”(HQ) 46 But Jesus said, “Someone touched me, for I noticed that power had gone out from me.”(HR) 47 When the woman realized that she could not remain hidden, she came trembling, and falling down before him, she declared in the presence of all the people why she had touched him and how she had been immediately healed. 48 He said to her, “Daughter, your faith has made you well; go in peace.”(HS)

49 While he was still speaking, someone came from the synagogue leader’s house to say, “Your daughter is dead; do not trouble the teacher any longer.”(HT) 50 When Jesus heard this, he replied, “Do not be afraid. Only believe, and she will be saved.” 51 When he came to the house, he did not allow anyone to enter with him, except Peter, John, and James and the child’s father and mother. 52 Everyone was weeping and grieving for her, but he said, “Do not cry, for she is not dead but sleeping.”(HU) 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand, he called out, “Child, get up!”(HV) 55 Her spirit returned, and she stood up at once, and he directed them to give her something to eat. 56 Her parents were astounded, but he ordered them to tell no one what had happened.(HW)

The Mission of the Twelve

Then Jesus[bt] called the twelve together and gave them power and authority over all demons and to cure diseases,(HX) and he sent them out to proclaim the kingdom of God and to heal the sick.(HY) He said to them, “Take nothing for your journey: no staff, nor bag, nor bread, nor money—not even an extra tunic.(HZ) Whatever house you enter, stay there, and leave from there. Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.”(IA) So they departed and went through the villages, bringing the good news and curing diseases everywhere.

Herod’s Perplexity

Now Herod the ruler heard about all that had taken place, and he was perplexed because it was said by some that John had been raised from the dead,(IB) by some that Elijah had appeared, and by others that one of the ancient prophets had arisen.(IC) Herod said, “John I beheaded, but who is this about whom I hear such things?” And he tried to see him.(ID)

Feeding the Five Thousand

10 On their return the apostles told Jesus[bu] all they had done. Then, taking them along, he slipped quietly into a city called Bethsaida.(IE) 11 When the crowds found out about it, they followed him, and he welcomed them and spoke to them about the kingdom of God and healed those who needed to be cured.

12 The day was drawing to a close, and the twelve came to him and said, “Send the crowd away, so that they may go into the surrounding villages and countryside to lodge and get provisions, for we are here in a deserted place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”(IF) 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 They did so and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to set before the crowd.(IG) 17 And all ate and were filled, and what was left over was gathered up, twelve baskets of broken pieces.

Peter’s Declaration about Jesus

18 Once when Jesus[bv] was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?”(IH) 19 They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.”(II) 20 Then he said to them, “But who do you say that I am?” Peter answered, “The Messiah[bw] of God.”(IJ)

Jesus Foretells His Death and Resurrection

21 He sternly ordered and commanded them not to tell anyone,(IK) 22 saying, “The Son of Man must undergo great suffering and be rejected by the elders, chief priests, and scribes and be killed and on the third day be raised.”(IL)

23 Then he said to them all, “If any wish to come after me, let them deny themselves and take up their cross daily and follow me.(IM) 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it.(IN) 25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(IO) 26 Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.(IP) 27 Indeed, truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”(IQ)

The Transfiguration

28 Now about eight days after these sayings Jesus[bx] took with him Peter and John and James and went up on the mountain to pray.(IR) 29 And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem.(IS) 32 Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him.(IT) 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying.(IU) 34 While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen;[by] listen to him!”(IV) 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.(IW)

Jesus Heals a Boy with a Demon

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he[bz] shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you? Bring your son here.” 42 While he was being brought forward, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.

Jesus Again Foretells His Death

While everyone was amazed at all that he was doing, he said to his disciples,(IX) 44 “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.”(IY) 45 But they did not understand this saying; its meaning remained concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.(IZ)

True Greatness

46 An argument arose among them concerning which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the least among all of you is the greatest.”(JA)

Another Exorcist

49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him because he does not follow with us.”(JB) 50 But Jesus said to him, “Do not stop him, for whoever is not against you is for you.”(JC)

A Samaritan Village Refuses to Receive Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem.(JD) 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to prepare for his arrival,(JE) 53 but they did not receive him because his face was set toward Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to command fire to come down from heaven and consume them?”[ca](JF) 55 But he turned and rebuked them. 56 Then[cb] they went on to another village.

Would-Be Followers of Jesus

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.”(JG) 60 And Jesus[cc] said to him, “Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God.” 61 Another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 And Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

The Mission of the Seventy-Two

10 After this the Lord appointed seventy-two[cd] others and sent them on ahead of him in pairs to every town and place where he himself intended to go.(JH) He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.(JI) Go on your way; I am sending you out like lambs into the midst of wolves.(JJ) Carry no purse, no bag, no sandals, and greet no one on the road.(JK) Whatever house you enter, first say, ‘Peace to this house!’(JL) And if a person of peace is there, your peace will rest on that person, but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house.(JM) Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’[ce](JN) 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’[cf](JO) 12 I tell you, on that day it will be more tolerable for Sodom than for that town.(JP)

Woes to Unrepentant Cities

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.(JQ) 14 Indeed, at the judgment it will be more tolerable for Tyre and Sidon than for you. 15 And you, Capernaum,

will you be exalted to heaven?
    No, you will be brought down to Hades.(JR)

16 “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”(JS)

The Return of the Seventy-Two

17 The seventy-two[cg] returned with joy, saying, “Lord, in your name even the demons submit to us!”(JT) 18 He said to them, “I watched Satan fall from heaven like a flash of lightning.(JU) 19 Indeed, I have given you authority to tread on snakes and scorpions and over all the power of the enemy, and nothing will hurt you.(JV) 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”(JW)

Jesus Rejoices

21 At that very hour Jesus[ch] rejoiced in the Holy Spirit[ci] and said, “I thank[cj] you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.[ck](JX) 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”(JY)

23 Then turning to the disciples, Jesus[cl] said to them privately, “Blessed are the eyes that see what you see!(JZ) 24 For I tell you that many prophets and kings desired to see what you see but did not see it and to hear what you hear but did not hear it.”(KA)

The Parable of the Good Samaritan

25 An expert in the law stood up to test Jesus.[cm] “Teacher,” he said, “what must I do to inherit eternal life?”(KB) 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.”(KC) 28 And he said to him, “You have given the right answer; do this, and you will live.”(KD)

29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”(KE) 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead.

Footnotes

  1. 1.3 Or for a long time
  2. 1.28 Other ancient authorities add Blessed are you among women
  3. 1.34 Gk I do not know a man
  4. 1.35 Other ancient authorities add of you
  5. 1.45 Or believed, for there will be
  6. 1.46 Other ancient authorities read Elizabeth
  7. 1.68 Or has visited
  8. 1.69 Gk a horn of salvation
  9. 1.78 Other ancient authorities read has broken
  10. 1.78 Gk will visit
  11. 2.7 Or their room
  12. 2.11 Or the Christ
  13. 2.13 Gk army
  14. 2.14 Other ancient authorities read peace, goodwill among people
  15. 2.21 Gk him
  16. 2.26 Or the Lord’s Christ
  17. 2.27 Gk In the Spirit, he
  18. 2.28 Gk he
  19. 2.38 Gk him
  20. 2.48 Gk they
  21. 2.49 Or be about my Father’s interests?
  22. 2.52 Or in stature
  23. 3.15 Or the Christ
  24. 3.16 Or in
  25. 3.22 Or my beloved Son
  26. 3.22 Other ancient authorities read You are my Son, today I have begotten you
  27. 3.32 Other ancient authorities read Salmon
  28. 3.33 Other ancient authorities read Amminadab, son of Aram; others vary widely
  29. 4.5 Gk he
  30. 4.6 Gk he
  31. 4.9 Gk he
  32. 4.41 Or the Christ
  33. 4.44 Other ancient authorities read Galilee
  34. 5.1 Gk he
  35. 5.13 Gk he
  36. 5.15 Gk him
  37. 5.17 Other ancient authorities read was present to heal them
  38. 5.18 Gk him
  39. 5.19 Gk into the midst
  40. 5.20 Gk Man
  41. 5.38 Other ancient authorities add and both are preserved
  42. 5.39 Other ancient authorities read better; others lack 5.39
  43. 6.1 Other ancient authorities read On the second first Sabbath
  44. 6.1 Gk he
  45. 6.2 Other ancient authorities add to do
  46. 6.22 Gk cast out your name as evil
  47. 6.35 Other ancient authorities read despairing of no one
  48. 6.48 Other ancient authorities read founded upon the rock
  49. 7.1 Gk he
  50. 7.11 Other ancient authorities read The next day
  51. 7.15 Gk he
  52. 7.21 Gk He
  53. 7.24 Gk he
  54. 7.24 Gk him
  55. 7.25 Or Why, then, did you go out? To see someone
  56. 7.29 Or praised God
  57. 7.36 Gk him
  58. 7.43 Gk he
  59. 8.3 Other ancient authorities read him
  60. 8.10 Or mysteries
  61. 8.10 Gk lacks I speak
  62. 8.26 Other ancient authorities read Gadarenes or Gergesenes
  63. 8.27 Other ancient authorities read a man from the town who had had demons for a long time met him. He was not wearing
  64. 8.29 Gk he
  65. 8.32 Gk they
  66. 8.32 Gk him
  67. 8.37 Other ancient authorities read Gadarenes or Gergesenes
  68. 8.37 Gk him
  69. 8.38 Gk he
  70. 8.43 Other ancient authorities lack and though she had spent all she had on physicians
  71. 8.45 Other ancient authorities add and those who were with him
  72. 9.1 Gk he
  73. 9.10 Gk him
  74. 9.18 Gk he
  75. 9.20 Or The Christ
  76. 9.28 Gk he
  77. 9.35 Other ancient authorities read my Beloved
  78. 9.39 Or it
  79. 9.54 Other ancient authorities add as Elijah did
  80. 9.56 Other ancient authorities read rebuked them, and said, “You do not know what spirit you are of, for the Son of Man has not come to destroy the lives of humans but to save them.” Then
  81. 9.60 Gk he
  82. 10.1 Other ancient authorities read seventy
  83. 10.9 Or is at hand for you
  84. 10.11 Or is at hand
  85. 10.17 Other ancient authorities read seventy
  86. 10.21 Gk he
  87. 10.21 Other authorities read in the spirit
  88. 10.21 Or praise
  89. 10.21 Or for so it was well-pleasing in your sight
  90. 10.23 Gk he
  91. 10.25 Gk him

1-4 So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.

A Childless Couple Conceives

5-7 During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth. Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God. But they were childless because Elizabeth could never conceive, and now they were quite old.

8-12 It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment, it came his one turn in life to enter the sanctuary of God and burn incense. The congregation was gathered and praying outside the Temple at the hour of the incense offering. Unannounced, an angel of God appeared just to the right of the altar of incense. Zachariah was paralyzed in fear.

13-15 But the angel reassured him, “Don’t fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You’re going to leap like a gazelle for joy, and not only you—many will delight in his birth. He’ll achieve great stature with God.

15-17 “He’ll drink neither wine nor beer. He’ll be filled with the Holy Spirit from the moment he leaves his mother’s womb. He will turn many sons and daughters of Israel back to their God. He will herald God’s arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he’ll get the people ready for God.”

18 Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”

19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”

21-22 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.

23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.

A Virgin Conceives

26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:

Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.

29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.

He will be great,
    be called ‘Son of the Highest.’
The Lord God will give him
    the throne of his father David;
He will rule Jacob’s house forever—
    no end, ever, to his kingdom.”

34 Mary said to the angel, “But how? I’ve never slept with a man.”

35 The angel answered,

The Holy Spirit will come upon you,
    the power of the Highest hover over you;
Therefore, the child you bring to birth
    will be called Holy, Son of God.

36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”

And Mary said,

Yes, I see it all now:
    I’m the Lord’s maid, ready to serve.
Let it be with me
    just as you say.

Then the angel left her.

Blessed Among Women

39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,

You’re so blessed among women,
    and the babe in your womb, also blessed!
And why am I so blessed that
    the mother of my Lord visits me?
The moment the sound of your
    greeting entered my ears,
The babe in my womb
    skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
    believed every word would come true!

46-55 And Mary said,

I’m bursting with God-news;
    I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
    I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
    the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
    on those who are in awe before him.
He bared his arm and showed his strength,
    scattered the bluffing braggarts.
He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.
He embraced his chosen child, Israel;
    he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
    beginning with Abraham and right up to now.

56 Mary stayed with Elizabeth for three months and then went back to her own home.

The Birth of John

57-58 When Elizabeth was full-term in her pregnancy, she gave birth to a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her.

59-60 On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: “No. He is to be called John.”

61-62 “But,” they said, “no one in your family is named that.” They used sign language to ask Zachariah what he wanted him named.

63-64 Asking for a tablet, Zachariah wrote, “His name is to be John.” That took everyone by surprise. Surprise followed surprise—Zachariah’s mouth was now open, his tongue loose, and he was talking, praising God!

65-66 A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, “What will become of this child? Clearly, God has his hand in this.”

67-79 Then Zachariah was filled with the Holy Spirit and prophesied,

Blessed be the Lord, the God of Israel;
    he came and set his people free.
He set the power of salvation in the center of our lives,
    and in the very house of David his servant,
Just as he promised long ago
    through the preaching of his holy prophets:
Deliverance from our enemies
    and every hateful hand;
Mercy to our fathers,
    as he remembers to do what he said he’d do,
What he swore to our father Abraham—
    a clean rescue from the enemy camp,
So we can worship him without a care in the world,
    made holy before him as long as we live.

And you, my child, “Prophet of the Highest,”
    will go ahead of the Master to prepare his ways,
Present the offer of salvation to his people,
    the forgiveness of their sins.
Through the heartfelt mercies of our God,
    God’s Sunrise will break in upon us,
Shining on those in the darkness,
    those sitting in the shadow of death,
Then showing us the way, one foot at a time,
    down the path of peace.

80 The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.

The Birth of Jesus

1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

An Event for Everyone

8-12 There were shepherds camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

13-14 At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.

15-18 As the angel choir withdrew into heaven, the shepherds talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the shepherds were impressed.

19-20 Mary kept all these things to herself, holding them dear, deep within herself. The shepherds returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Blessings

21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.

25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;
    release me in peace as you promised.
With my own eyes I’ve seen your salvation;
    it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
    and of glory for your people Israel.

33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and
    the recovery of many in Israel,
A figure misunderstood and contradicted—
    the pain of a sword-thrust through you—
But the rejection will force honesty,
    as God reveals who they really are.

36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

A Baptism of Life-Change

1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”

7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”

10 The crowd asked him, “Then what are we supposed to do?”

11 “If you have two coats, give one away,” he said. “Do the same with your food.”

12 Tax men also came to be baptized and said, “Teacher, what should we do?”

13 He told them, “No more extortion—collect only what is required by law.”

14 Soldiers asked him, “And what should we do?”

He told them, “No harassment, no blackmail—and be content with your rations.”

15 The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

21-22 After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

Son of Adam, Son of God

23-38 When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—

son of Heli,

son of Matthat,

son of Levi,

son of Melki,

son of Jannai,

son of Joseph,

son of Mattathias,

son of Amos,

son of Nahum,

son of Esli,

son of Naggai,

son of Maath,

son of Mattathias,

son of Semein,

son of Josech,

son of Joda,

son of Joanan,

son of Rhesa,

son of Zerubbabel,

son of Shealtiel,

son of Neri,

son of Melchi,

son of Addi,

son of Cosam,

son of Elmadam,

son of Er,

son of Joshua,

son of Eliezer,

son of Jorim,

son of Matthat,

son of Levi,

son of Simeon,

son of Judah,

son of Joseph,

son of Jonam,

son of Eliakim,

son of Melea,

son of Menna,

son of Mattatha,

son of Nathan,

son of David,

son of Jesse,

son of Obed,

son of Boaz,

son of Salmon,

son of Nahshon,

son of Amminadab,

son of Admin,

son of Arni,

son of Hezron,

son of Perez,

son of Judah,

son of Jacob,

son of Isaac,

son of Abraham,

son of Terah,

son of Nahor,

son of Serug,

son of Reu,

son of Peleg,

son of Eber,

son of Shelah,

son of Kenan,

son of Arphaxad,

son of Shem,

son of Noah,

son of Lamech,

son of Methuselah,

son of Enoch,

son of Jared,

son of Mahalaleel,

son of Kenan,

son of Enos,

son of Seth,

son of Adam,

son of God.

Tested by the Devil

1-2 Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.

The Devil, playing on his hunger, gave the first test: “Since you’re God’s Son, command this stone to turn into a loaf of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to really live.”

5-7 For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, “They’re yours in all their splendor to serve your pleasure. I’m in charge of them all and can turn them over to whomever I wish. Worship me and they’re yours, the whole works.”

Jesus refused, again backing his refusal with Deuteronomy: “Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness.”

9-11 For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, “If you are God’s Son, jump. It’s written, isn’t it, that ‘he has placed you in the care of angels to protect you; they will catch you; you won’t so much as stub your toe on a stone’?”

12 “Yes,” said Jesus, “and it’s also written, ‘Don’t you dare tempt the Lord your God.’”

13 That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.

To Set the Burdened Free

14-15 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone’s acclaim and pleasure.

16-21 He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

God’s Spirit is on me;
    he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
    recovery of sight to the blind,
To set the burdened and battered free,
    to announce, “This is God’s time to shine!”

He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”

22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was just a kid?”

23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”

28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.

31-32 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Stop! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36-37 That knocked the wind out of everyone and got them whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

Push Out into Deep Water

1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.

When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”

5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.

8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.

10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.

Invitation to a Changed Life

12 One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”

13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.

14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their sicknesses. As often as possible Jesus withdrew to out-of-the-way places for prayer.

17 One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.

18-20 Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn’t find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, “Friend, I forgive your sins.”

21 That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.”

22-26 Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both. . . .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, stunned—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”

27-28 After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.

29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with misfits and ‘sinners’?”

31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”

33 They asked him, “John’s disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?”

34-35 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to exercise moderation, but this isn’t the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!

36-39 “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.”

In Charge of the Sabbath

1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?”

3-4 But Jesus stood up for them. “Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.”

Then he said, “The Son of Man is no slave to the Sabbath; he’s in charge.”

6-8 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eyes on Jesus to see if he would heal the man, hoping to catch him in a Sabbath violation. He knew what they were up to and spoke to the man with the crippled hand: “Get up and stand here before us.” He did.

Then Jesus addressed them, “Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?”

10-11 He looked around, looked each one in the eye. He said to the man, “Hold out your hand.” He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.

The Twelve Apostles

12-16 At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:

Simon, whom he named Peter,

Andrew, his brother,

James,

John,

Philip,

Bartholomew,

Matthew,

Thomas,

James, son of Alphaeus,

Simon, called the Zealot,

Judas, son of James,

Judas Iscariot, who betrayed him.

You’re Blessed

17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their diseases. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:

You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.

You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.

You’re blessed when the tears flow freely.
Joy comes with the morning.

22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.

Give Away Your Life

24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.

25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.

And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.

26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.

27-30 “To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more payback. Live generously.

31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.

35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.

37-38 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.

41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.

Work the Words into Your Life

43-45 “You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.

46-47 “Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.

48-49 “If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”

A Place of Holy Mystery

1-5 When he finished speaking to the people, he entered Capernaum. A Roman captain there had a servant who was on his deathbed. He prized him highly and didn’t want to lose him. When he heard Jesus was back, he sent leaders from the Jewish community asking him to come and heal his servant. They came to Jesus and urged him to do it, saying, “He deserves this. He loves our people. He even built our meeting place.”

6-8 Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, “Master, you don’t have to go to all this trouble. I’m not that good a person, you know. I’d be embarrassed for you to come to my house, even embarrassed to come to you in person. Just give the order and my servant will get well. I’m a man under orders; I also give orders. I tell one soldier, ‘Go,’ and he goes; another, ‘Come,’ and he comes; my slave, ‘Do this,’ and he does it.”

9-10 Taken aback, Jesus addressed the accompanying crowd: “I’ve yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works.” When the messengers got back home, they found the servant up and well.

11-15 Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. As they approached the village gate, they met a funeral procession—a woman’s only son was being carried out for burial. And the mother was a widow. When Jesus saw her, his heart broke. He said to her, “Don’t cry.” Then he went over and touched the coffin. The pallbearers stopped. He said, “Young man, I tell you: Get up.” The dead son sat up and began talking. Jesus presented him to his mother.

16-17 They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful—and then noisily grateful, calling out among themselves, “God is back, looking to the needs of his people!” The news of Jesus spread all through the country.

Is This What You Were Expecting?

18-19 John’s disciples reported back to him the news of all these events taking place. He sent two of them to the Master to ask the question, “Are you the One we’ve been expecting, or are we still waiting?”

20 The men showed up before Jesus and said, “John the Baptizer sent us to ask you, ‘Are you the One we’ve been expecting, or are we still waiting?’”

21-23 In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight. Then he gave his answer: “Go back and tell John what you have just seen and heard:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth
    have God’s salvation hospitality extended to them.

“Is this what you were expecting? Then count yourselves fortunate!”

24-27 After John’s messengers left to make their report, Jesus said more about John to the crowd of people. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A messenger from God? That’s right, a messenger! Probably the greatest messenger you’ll ever hear. He is the messenger Malachi announced when he wrote,

I’m sending my messenger on ahead
To make the road smooth for you.

28-30 “Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him. The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence; the Pharisees and religious officials would have nothing to do with such a baptism, wouldn’t think of giving up their place in line to their inferiors.

31-35 “How can I account for the people of this generation? They’re like spoiled children complaining to their parents, ‘We wanted to skip rope and you were always too tired; we wanted to talk but you were always too busy.’ John the Baptizer came fasting and you called him crazy. The Son of Man came feasting and you called him a boozer. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

Anointing His Feet

36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”

40 Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

43-47 Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

48 Then he spoke to her: “I forgive your sins.”

49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”

50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”

1-3 He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.

The Story of the Seeds

4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.

“Are you listening to this? Really listening?”

His disciples asked, “Why did you tell this story?”

10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:

Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.

11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.

13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.

14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.

15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.

Misers of What You Hear

16-18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”

19-20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”

21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”

22-24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”

Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.

25 Then he said to his disciples, “Why can’t you trust me?”

They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”

The Madman and the Pigs

26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and howled, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.

30-31 Jesus asked him, “What is your name?”

“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.

32-33 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.

34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.

37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.

His Touch

40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.

43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”

When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”

46 Jesus insisted, “Someone touched me. I felt power discharging from me.”

47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.

48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”

49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”

50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.

52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.

54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”

Keep It Simple

1-5 Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”

Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.

7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.

10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.

Bread and Fish for Five Thousand

12 As the sun set, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”

13-14 “You feed them,” Jesus said.

They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)

14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.

Don’t Run from Suffering

18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”

19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”

20-21 He then asked, “And you—what are you saying about me? Who am I?”

Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.

22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”

23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”

Jesus in His Glory

28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.

32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.

34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”

36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.

* * *

37-40 When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”

41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”

42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the foul spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.

Your Business Is Life

43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”

45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.

46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”

49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”

50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”

51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”

55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.

57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.

58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”

Jesus said to another, “Follow me.”

59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”

60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”

61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”

62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”

Lambs in a Wolf Pack

10 1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:

“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.

“On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

“Travel light. Comb and toothbrush and no extra luggage.

“Don’t loiter and make small talk with everyone you meet along the way.

5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.

“Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.

8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’

10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.

13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.

15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a fast track to hell.

16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”

17 The seventy came back triumphant. “Master, even the demons danced to your tune!”

18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.

22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”

23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”

Defining “Neighbor”

25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”

26 He answered, “What’s written in God’s Law? How do you interpret it?”

27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

28 “Good answer!” said Jesus. “Do it and you’ll live.”

29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”

30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’

36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”

37 “The one who treated him kindly,” the religion scholar responded.

Jesus said, “Go and do the same.”

Mary and Martha

38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”

41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”

Ask for What You Need

11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2-4 So he said, “When you pray, say,

Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”

5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

“The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

“But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

“Here’s what I’m saying:

Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.

10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Keep Your Eyes Open

29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

Can’t Hide Behind a Religious Mask

12 1-3 By this time the crowd, unwieldy and stepping on each other’s toes, numbered into the thousands. But Jesus’ primary concern was his disciples. He said to them, “Watch yourselves carefully so you don’t get contaminated with Pharisee yeast, Pharisee phoniness. You can’t keep your true self hidden forever; before long you’ll be exposed. You can’t hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. You can’t whisper one thing in private and preach the opposite in public; the day’s coming when those whispers will be repeated all over town.

4-5 “I’m speaking to you as dear friends. Don’t be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

6-7 “What’s the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. And he pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.

8-9 “Stand up for me among the people you meet and the Son of Man will stand up for you before all God’s angels. But if you pretend you don’t know me, do you think I’ll defend you before God’s angels?

10 “If you bad-mouth the Son of Man out of misunderstanding or ignorance, that can be overlooked. But if you’re knowingly attacking God himself, taking aim at the Holy Spirit, that won’t be overlooked.

11-12 “When they drag you into their meeting places, or into police courts and before judges, don’t worry about defending yourselves—what you’ll say or how you’ll say it. The right words will be there. The Holy Spirit will give you the right words when the time comes.”

The Story of the Greedy Farmer

13 Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14 He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15 Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16-19 Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20 “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21 “That’s what happens when you fill your barn with Self and not with God.”

Steep Yourself in God-Reality

22-24 He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.

25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?

29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

When the Master Shows Up

35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!

39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be lazy and careless. Just when you don’t expect him, the Son of Man will show up.”

41 Peter said, “Master, are you telling this story just for us? Or is it for everybody?”

42-46 The Master said, “Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he’s doing his job. But if he says to himself, ‘The master is certainly taking his time,’ begins beating up on the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.

47-48 “The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. But if he does a poor job through ignorance, he’ll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!

To Start a Fire

49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be—

Three against two,
    and two against three;
Father against son,
    and son against father;
Mother against daughter,
    and daughter against mother;
Mother-in-law against bride,
    and bride against mother-in-law.”

54-56 Then he turned to the crowd: “When you see clouds coming in from the west, you say, ‘Storm’s coming’—and you’re right. And when the wind comes out of the south, you say, ‘This’ll be a hot one’—and you’re right. Frauds! You know how to tell a change in the weather, so don’t tell me you can’t tell a change in the season, the God-season we’re in right now.

57-59 “You don’t have to be a genius to understand these things. Just use your common sense, the kind you’d use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you’d probably go to jail and pay every last penny of the fine. That’s the kind of decision I’m asking you to make.”

Unless You Turn to God

13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”

6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’

8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”

Healing on the Sabbath

10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.

14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”

15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”

17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.

The Way to God

18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”

20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”

22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.

23-25 A bystander said, “Master, will only a few be saved?”

He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’

26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’

28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”

* * *

31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”

32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.

Jerusalem, Jerusalem, killer of prophets,
    abuser of the messengers of God!
How often I’ve longed to gather your children,
    gather your children like a hen,
Her brood safe under her wings—
    but you refused and turned away!
And now it’s too late: You won’t see me again
    until the day you say,
        ‘Blessed is he
        who comes in
        the name of God.’”

14 1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”

4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.

Invite the Misfits

7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

The Story of the Dinner Party

15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”

16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’

18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’

19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’

20 “And yet another said, ‘I just got married and need to get home to my wife.’

21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and down-and-out you can lay your hands on, and bring them here.’

22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’

23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”

Figure the Cost

25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

34-35 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.

“Are you listening to this? Really listening?”

The Story of the Lost Sheep

15 1-3 By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin

8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

The Story of the Lost Son

11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.

17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’

28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’

31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”

The Story of the Crooked Manager

16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’

“Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

“He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

“To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

God Sees Behind Appearances

10-13 Jesus went on to make these comments:

If you’re honest in small things,
    you’ll be honest in big things;
If you’re a crook in small things,
    you’ll be a crook in big things.
If you’re not honest in small jobs,
    who will put you in charge of the store?
No worker can serve two bosses:
    He’ll either hate the first and love the second
Or adore the first and despise the second.
    You can’t serve both God and the Bank.

14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,
    God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
    and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
    before a single letter of God’s Law wears out.
Using the legalities of divorce
    as a cover for lust is adultery;
Using the legalities of marriage
    as a cover for lust is adultery.

The Rich Man and Lazarus

19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”

A Kernel of Faith

17 1-2 He said to his disciples, “Hard trials and temptations are bound to come, but too bad for whoever brings them on! Better to wear a concrete vest and take a swim with the fishes than give even one of these dear little ones a hard time!

3-4 “Be alert. If you see your friend going wrong, correct him. If he responds, forgive him. Even if it’s personal against you and repeated seven times through the day, and seven times he says, ‘I’m sorry, I won’t do it again,’ forgive him.”

The apostles came up and said to the Master, “Give us more faith.”

But the Master said, “You don’t need more faith. There is no ‘more’ or ‘less’ in faith. If you have a bare kernel of faith, say the size of a poppy seed, you could say to this sycamore tree, ‘Go jump in the lake,’ and it would do it.

7-10 “Suppose one of you has a servant who comes in from plowing the field or tending the sheep. Would you take his coat, set the table, and say, ‘Sit down and eat’? Wouldn’t you be more likely to say, ‘Prepare dinner; change your clothes and wait table for me until I’ve finished my coffee; then go to the kitchen and have your supper’? Does the servant get special thanks for doing what’s expected of him? It’s the same with you. When you’ve done everything expected of you, be matter-of-fact and say, ‘The work is done. What we were told to do, we did.’”

11-13 It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”

14-16 Taking a good look at them, he said, “Go, show yourselves to the priests.”

They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.

17-19 Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

When the Son of Man Arrives

20-21 Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, “The kingdom of God doesn’t come by counting the days on the calendar. Nor when someone says, ‘Look here!’ or, ‘There it is!’ And why? Because God’s kingdom is already among you.”

22-24 He went on to say to his disciples, “The days are coming when you are going to be desperately homesick for just a glimpse of one of the days of the Son of Man, and you won’t see a thing. And they’ll say to you, ‘Look over there!’ or, ‘Look here!’ Don’t fall for any of that nonsense. The arrival of the Son of Man is not something you go out to see. He simply comes.

24-25 “You know how the whole sky lights up from a single flash of lightning? That’s how it will be on the Day of the Son of Man. But first it’s necessary that he suffer many things and be turned down by the people of today.

26-27 “The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away.

28-30 “It was the same in the time of Lot—the people carrying on, having a good time, business as usual right up to the day Lot walked out of Sodom and a firestorm swept down and burned everything to a crisp. That’s how it will be—sudden, total—when the Son of Man is revealed.

31-33 “When the Day arrives and you’re out working in the yard, don’t run into the house to get anything. And if you’re out in the field, don’t go back and get your coat. Remember what happened to Lot’s wife! If you grasp and cling to life on your terms, you’ll lose it, but if you let that life go, you’ll get life on God’s terms.

34-35 “On that Day, two men will be in the same boat fishing—one taken, the other left. Two women will be working in the same kitchen—one taken, the other left.”

37 Trying to take all this in, the disciples said, “Master, where?”

He told them, “Watch for the circling of the vultures. They’ll spot the corpse first. The action will begin around my dead body.”

The Story of the Persistent Widow

18 1-3 Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’

4-5 “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.’”

6-8 Then the Master said, “Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”

The Story of the Tax Man and the Pharisee

9-12 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

13 “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’”

14 Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

* * *

15-17 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off. Jesus called them back. “Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

The Rich Official

18 One day one of the local officials asked him, “Good Teacher, what must I do to deserve eternal life?”

19-20 Jesus said, “Why are you calling me good? No one is good—only God. You know the commandments, don’t you? No illicit sex, no killing, no stealing, no lying, honor your father and mother.”

21 He said, “I’ve kept them all for as long as I can remember.”

22 When Jesus heard that, he said, “Then there’s only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me.”

23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.

24-25 Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? I’d say it’s easier to thread a camel through a needle’s eye than get a rich person into God’s kingdom.”

26 “Then who has any chance at all?” the others asked.

27 “No chance at all,” Jesus said, “if you think you can pull it off by yourself. Every chance in the world if you trust God to do it.”

28 Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?”

29-30 “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”

I Want to See Again

31-34 Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, ridiculed, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.

35-37 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, “Jesus the Nazarene is going by.”

38 He yelled, “Jesus! Son of David! Mercy, have mercy on me!”

39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, “Son of David! Mercy, have mercy on me!”

40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, “What do you want from me?”

41 He said, “Master, I want to see again.”

42-43 Jesus said, “Go ahead—see again! Your faith has saved and healed you!” The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Zacchaeus

19 1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”

The Story About Investment

11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:

12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’

14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’

15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16 “The first said, ‘Master, I doubled your money.’

17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’

18 “The second said, ‘Master, I made a fifty percent profit on your money.’

19 “He said, ‘I’m putting you in charge of five towns.’

20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’

22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’

24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’

25 “They said, ‘But Master, he already has double . . .’

26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”

God’s Personal Visit

28-31 After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, ‘What are you doing?’ say, ‘His Master needs him.’”

32-33 The two left and found it just as he said. As they were untying the colt, its owners said, “What are you doing untying the colt?”

34 They said, “His Master needs him.”

35-36 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.

37-38 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:

Blessed is he who comes,
    the king in God’s name!
All’s well in heaven!
    Glory in the high places!

39 Some Pharisees from the crowd told him, “Teacher, get your disciples under control!”

40 But he said, “If they kept quiet, the stones would do it for them, shouting praise.”

41-44 When the city came into view, he wept over it. “If you had only recognized this day, and everything that was good for you! But now it’s too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They’ll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn’t recognize and welcome God’s personal visit.”

45-46 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, “It’s written in Scripture,

My house is a house of prayer;
You have turned it into a religious bazaar.”

47-48 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn’t come up with anything.

20 1-2 One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”

5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.

Jesus said, “Then neither will I answer your question.”

The Story of Corrupt Farmhands

9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.

13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’

14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.

15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others.”

Those who were listening said, “Oh, no! He’d never do that!”

17-18 But Jesus didn’t back down. “Why, then, do you think this was written:

That stone the masons threw out—
It’s now the cornerstone!?

“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, he’ll be smashed to smithereens.”

19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

Paying Taxes

20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”

25 “Caesar,” they said.

Jesus said, “Then give Caesar what is his and give God what is his.”

26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.

All Intimacies Will Be with God

27-33 Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, “Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to marry her and give her children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her and died, then the third, and eventually all seven had their turn, but no child. After all that, the wife died. That wife, now—in the resurrection whose wife is she? All seven married her.”

34-38 Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men, but of the living. To him all are alive.”

39-40 Some of the religion scholars said, “Teacher, that’s a great answer!” For a while, anyway, no one dared put questions to him.

* * *

41-44 Then he put a question to them: “How is it that they say that the Messiah is David’s son? In the Book of Psalms, David clearly says,

God said to my Master,
“Sit here at my right hand
    until I put your enemies under your feet.”

“David here designates the Messiah as ‘my Master’—so how can the Messiah also be his ‘son’?”

45-47 With everybody listening, Jesus spoke to his disciples. “Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

21 1-4 Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, “The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all!”

Watch Out for Doomsday Deceivers

5-6 One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, “All this you’re admiring so much—the time is coming when every stone in that building will end up in a heap of rubble.”

They asked him, “Teacher, when is this going to happen? What clue will we get that it’s about to take place?”

8-9 He said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.”

10-11 He went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.

12-15 “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.

16-19 “You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

The Day of Reckoning

20-24 “When you see soldiers camped all around Jerusalem, then you’ll know that she is about to be devastated. If you’re living in Judea at the time, run for the hills. If you’re in the city, get out quickly. If you’re out in the fields, don’t go home to get your coat. This is the Day of Reckoning—everything written about it will come to a head. Pregnant and nursing mothers will have it especially hard. Incredible misery! Torrential rage! People dropping like flies; people dragged off to prisons; Jerusalem under the boot of barbarians until the nations finish what was given them to do.

25-26 “It will seem like all hell has broken loose—sun, moon, stars, earth, sea, in an uproar and everyone all over the world in a panic, the wind knocked out of them by the threat of doom, the powers-that-be quaking.

27-28 “And then—then!—they’ll see the Son of Man welcomed in grand style—a glorious welcome! When all this starts to happen, up on your feet. Stand tall with your heads high. Help is on the way!”

29-33 He told them a story. “Look at a fig tree. Any tree for that matter. When the leaves begin to show, one look tells you that summer is right around the corner. The same here—when you see these things happen, you know God’s kingdom is about here. Don’t brush this off: I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

34-36 “But be on your guard. Don’t let the sharp edge of your expectation get dulled by parties and drinking and shopping. Otherwise, that Day is going to take you by complete surprise, spring on you suddenly like a trap, for it’s going to come on everyone, everywhere, at once. So, whatever you do, don’t fall asleep at the wheel. Pray constantly that you will have the strength and wits to make it through everything that’s coming and end up on your feet before the Son of Man.”

37-38 He spent his days in the Temple teaching, but his nights out on the mountain called Olives. All the people were up at the crack of dawn to come to the Temple and listen to him.

The Passover Meal

22 1-2 The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.

3-6 That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.

7-8 The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, “Go prepare the Passover for us so we can eat it together.”

They said, “Where do you want us to do this?”

10-12 He said, “Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare the meal there.”

13 They left, found everything just as he told them, and prepared the Passover meal.

14-16 When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.”

17-18 Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.”

19 Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.”

20 He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.

21-22 “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”

23 They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.

Get Ready for Trouble

24-26 Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27-30 “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31-32 “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33 Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34 Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35 Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36-37 He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38 They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41-44 He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

47-48 No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

49-50 When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

51 Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

52-53 Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

54-56 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

57 He denied it, “Woman, I don’t even know him.”

58 A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

59 About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

63-65 The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

66-67 When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

67-69 He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

70 They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

71 But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

Pilate

23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21 But they kept shouting back, “Crucify! Crucify him!”

22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Skull Hill

26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32 Two others, both criminals, were taken along with him for execution.

33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38 Printed over him was a sign: this is the king of the jews.

39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42 Then he said, “Jesus, remember me when you enter your kingdom.”

43 He said, “Don’t worry, I will. Today you will join me in paradise.”

44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

* * *

47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Looking for the Living One in a Cemetery

24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.

12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.

The Road to Emmaus

13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

17-18 He asked, “What’s this you’re discussing so intently as you walk along?”

They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”

19-24 He said, “What has happened?”

They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”

25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

A Ghost Doesn’t Have Muscle and Bone

33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”

35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

36-41 While they were saying all this, Jesus appeared to them and said, “Peace be with you.” They thought they were seeing a ghost and were scared half to death. He continued with them, “Don’t be upset, and don’t let all these doubting questions take over. Look at my hands; look at my feet—it’s really me. Touch me. Look me over from head to toe. A ghost doesn’t have muscle and bone like this.” As he said this, he showed them his hands and feet. They still couldn’t believe what they were seeing. It was too much; it seemed too good to be true.

41-43 He asked, “Do you have any food here?” They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.

You’re the Witnesses

44 Then he said, “Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled.”

45-49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, “You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You’re the first to hear and see it. You’re the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high.”

50-51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, made his exit, being carried up to heaven.

52-53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L) he was chosen by lot,(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.(N) 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(O)

11 Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense.(Q) 12 When Zechariah saw him, he was startled and was gripped with fear.(R) 13 But the angel said to him: “Do not be afraid,(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(T) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(U) 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(V) and he will be filled with the Holy Spirit(W) even before he is born.(X) 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord,(Y) in the spirit and power of Elijah,(Z) to turn the hearts of the parents to their children(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”(AB)

18 Zechariah asked the angel, “How can I be sure of this?(AC) I am an old man and my wife is well along in years.”(AD)

19 The angel said to him, “I am Gabriel.(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs(AG) to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace(AH) among the people.”

The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel(AI) to Nazareth,(AJ) a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph,(AK) a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid,(AL) Mary; you have found favor with God.(AM) 31 You will conceive and give birth to a son, and you are to call him Jesus.(AN) 32 He will be great and will be called the Son of the Most High.(AO) The Lord God will give him the throne of his father David,(AP) 33 and he will reign over Jacob’s descendants forever; his kingdom(AQ) will never end.”(AR)

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you,(AS) and the power of the Most High(AT) will overshadow you. So the holy one(AU) to be born will be called[b] the Son of God.(AV) 36 Even Elizabeth your relative is going to have a child(AW) in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”(AX)

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea,(AY) 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.(AZ) 42 In a loud voice she exclaimed: “Blessed are you among women,(BA) and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord(BB) should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

Mary’s Song(BC)

46 And Mary said:

“My soul glorifies the Lord(BD)
47     and my spirit rejoices in God my Savior,(BE)
48 for he has been mindful
    of the humble state of his servant.(BF)
From now on all generations will call me blessed,(BG)
49     for the Mighty One has done great things(BH) for me—
    holy is his name.(BI)
50 His mercy extends to those who fear him,
    from generation to generation.(BJ)
51 He has performed mighty deeds with his arm;(BK)
    he has scattered those who are proud in their inmost thoughts.(BL)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(BM)
53 He has filled the hungry with good things(BN)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(BO)
55 to Abraham and his descendants(BP) forever,
    just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.

The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(BQ) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(BR)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(BS) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(BT) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(BU) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(BV) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(BW)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(BX) and prophesied:(BY)

68 “Praise be to the Lord, the God of Israel,(BZ)
    because he has come to his people and redeemed them.(CA)
69 He has raised up a horn[c](CB) of salvation for us
    in the house of his servant David(CC)
70 (as he said through his holy prophets of long ago),(CD)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(CE)
    and to remember his holy covenant,(CF)
73     the oath he swore to our father Abraham:(CG)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(CH) without fear(CI)
75     in holiness and righteousness(CJ) before him all our days.

76 And you, my child, will be called a prophet(CK) of the Most High;(CL)
    for you will go on before the Lord to prepare the way for him,(CM)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(CN)
78 because of the tender mercy of our God,
    by which the rising sun(CO) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(CP)
to guide our feet into the path of peace.”(CQ)

80 And the child grew and became strong in spirit[d];(CR) and he lived in the wilderness until he appeared publicly to Israel.

The Birth of Jesus

In those days Caesar Augustus(CS) issued a decree that a census should be taken of the entire Roman world.(CT) (This was the first census that took place while[e] Quirinius was governor of Syria.)(CU) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(CV) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(CW) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel(CX) of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid.(CY) I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior(CZ) has been born to you; he is the Messiah,(DA) the Lord.(DB) 12 This will be a sign(DC) to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace(DD) to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.(DE) 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart.(DF) 20 The shepherds returned, glorifying and praising God(DG) for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child,(DH) he was named Jesus, the name the angel had given him before he was conceived.(DI)

Jesus Presented in the Temple

22 When the time came for the purification rites required by the Law of Moses,(DJ) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[f]),(DK) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[g](DL)

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(DM) He was waiting for the consolation of Israel,(DN) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,(DO) 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,(DP)
    you may now dismiss[h] your servant in peace.(DQ)
30 For my eyes have seen your salvation,(DR)
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(DS)

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother:(DT) “This child is destined to cause the falling(DU) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet,(DV) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[i](DW) She never left the temple but worshiped night and day, fasting and praying.(DX) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(DY)

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.(DZ) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.(EA)

The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.(EB) 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed(EC) at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother(ED) said to him, “Son, why have you treated us like this? Your father(EE) and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[j](EF) 50 But they did not understand what he was saying to them.(EG)

51 Then he went down to Nazareth with them(EH) and was obedient to them. But his mother treasured all these things in her heart.(EI) 52 And Jesus grew in wisdom and stature, and in favor with God and man.(EJ)

John the Baptist Prepares the Way(EK)(EL)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate(EM) was governor of Judea, Herod(EN) tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas,(EO) the word of God came to John(EP) son of Zechariah(EQ) in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.(ER) As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”[k](ES)

John said to the crowds coming out to be baptized by him, “You brood of vipers!(ET) Who warned you to flee from the coming wrath?(EU) Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’(EV) For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(EW)

10 “What should we do then?”(EX) the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(EY)

12 Even tax collectors came to be baptized.(EZ) “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,”(FA) he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely(FB)—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John(FC) might possibly be the Messiah.(FD) 16 John answered them all, “I baptize you with[l] water.(FE) But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[m] the Holy Spirit and fire.(FF) 17 His winnowing fork(FG) is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”(FH) 18 And with many other words John exhorted the people and proclaimed the good news to them.

19 But when John rebuked Herod(FI) the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.(FJ)

The Baptism and Genealogy of Jesus(FK)(FL)

21 When all the people were being baptized, Jesus was baptized too. And as he was praying,(FM) heaven was opened 22 and the Holy Spirit descended on him(FN) in bodily form like a dove. And a voice came from heaven: “You are my Son,(FO) whom I love; with you I am well pleased.”(FP)

23 Now Jesus himself was about thirty years old when he began his ministry.(FQ) He was the son, so it was thought, of Joseph,(FR)

the son of Heli, 24 the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, 26 the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

27 the son of Joanan, the son of Rhesa,

the son of Zerubbabel,(FS) the son of Shealtiel,

the son of Neri, 28 the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

29 the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, 30 the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

31 the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,(FT)

the son of David, 32 the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon,[n] the son of Nahshon,

33 the son of Amminadab, the son of Ram,[o]

the son of Hezron, the son of Perez,(FU)

the son of Judah, 34 the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,(FV)

35 the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, 36 the son of Cainan,

the son of Arphaxad,(FW) the son of Shem,

the son of Noah, the son of Lamech,(FX)

37 the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan,(FY) 38 the son of Enosh,

the son of Seth, the son of Adam,

the son of God.(FZ)

Jesus Is Tested in the Wilderness(GA)

Jesus, full of the Holy Spirit,(GB) left the Jordan(GC) and was led by the Spirit(GD) into the wilderness, where for forty days(GE) he was tempted[p] by the devil.(GF) He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God,(GG) tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’[q](GH)

The devil led him up to a high place and showed him in an instant all the kingdoms of the world.(GI) And he said to him, “I will give you all their authority and splendor; it has been given to me,(GJ) and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[r](GK)

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
    to guard you carefully;
11 they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[s](GL)

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[t](GM)

13 When the devil had finished all this tempting,(GN) he left him(GO) until an opportune time.

Jesus Rejected at Nazareth

14 Jesus returned to Galilee(GP) in the power of the Spirit, and news about him spread through the whole countryside.(GQ) 15 He was teaching in their synagogues,(GR) and everyone praised him.

16 He went to Nazareth,(GS) where he had been brought up, and on the Sabbath day he went into the synagogue,(GT) as was his custom. He stood up to read,(GU) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(GV)
    because he has anointed me
    to proclaim good news(GW) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[u](GX)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(GY) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(GZ) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(HA)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(HB) what we have heard that you did in Capernaum.’”(HC)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(HD) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(HE) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(HF) 27 And there were many in Israel with leprosy[v] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(HG)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(HH) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(HI)

Jesus Drives Out an Impure Spirit(HJ)

31 Then he went down to Capernaum,(HK) a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching,(HL) because his words had authority.(HM)

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us,(HN) Jesus of Nazareth?(HO) Have you come to destroy us? I know who you are(HP)—the Holy One of God!”(HQ)

35 “Be quiet!” Jesus said sternly.(HR) “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed(HS) and said to each other, “What words these are! With authority(HT) and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.(HU)

Jesus Heals Many(HV)(HW)

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked(HX) the fever, and it left her. She got up at once and began to wait on them.

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one,(HY) he healed them.(HZ) 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”(IA) But he rebuked(IB) them and would not allow them to speak,(IC) because they knew he was the Messiah.

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God(ID) to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.(IE)

Jesus Calls His First Disciples(IF)

One day as Jesus was standing by the Lake of Gennesaret,[w] the people were crowding around him and listening to the word of God.(IG) He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.(IH)

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”(II)

Simon answered, “Master,(IJ) we’ve worked hard all night and haven’t caught anything.(IK) But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break.(IL) So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”(IM) For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid;(IN) from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.(IO)

Jesus Heals a Man With Leprosy(IP)

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[x](IQ) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,(IR) but go, show yourself to the priest and offer the sacrifices that Moses commanded(IS) for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more,(IT) so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.(IU)

Jesus Forgives and Heals a Paralyzed Man(IV)

17 One day Jesus was teaching, and Pharisees and teachers of the law(IW) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(IX) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(IY)

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(IZ)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(JA) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(JB) They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi and Eats With Sinners(JC)

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(JD) Jesus said to him, 28 and Levi got up, left everything and followed him.(JE)

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(JF) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(JG) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(JH)

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(JI)

Jesus Questioned About Fasting(JJ)

33 They said to him, “John’s disciples(JK) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the friends of the bridegroom(JL) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(JM) in those days they will fast.”

36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old.

Footnotes

  1. Luke 1:1 Or been surely believed
  2. Luke 1:35 Or So the child to be born will be called holy,
  3. Luke 1:69 Horn here symbolizes a strong king.
  4. Luke 1:80 Or in the Spirit
  5. Luke 2:2 Or This census took place before
  6. Luke 2:23 Exodus 13:2,12
  7. Luke 2:24 Lev. 12:8
  8. Luke 2:29 Or promised, / now dismiss
  9. Luke 2:37 Or then had been a widow for eighty-four years.
  10. Luke 2:49 Or be about my Father’s business
  11. Luke 3:6 Isaiah 40:3-5
  12. Luke 3:16 Or in
  13. Luke 3:16 Or in
  14. Luke 3:32 Some early manuscripts Sala
  15. Luke 3:33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.
  16. Luke 4:2 The Greek for tempted can also mean tested.
  17. Luke 4:4 Deut. 8:3
  18. Luke 4:8 Deut. 6:13
  19. Luke 4:11 Psalm 91:11,12
  20. Luke 4:12 Deut. 6:16
  21. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  22. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  23. Luke 5:1 That is, the Sea of Galilee
  24. Luke 5:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.