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Om måden at bruge penge på

16 Jesus fortalte nu følgende historie til disciplene: „En rig godsejer havde ansat en forvalter til at bestyre sit gods. Nogen tid efter blev han underrettet om, at forvalteren var uærlig og brugte løs af hans penge. Derfor kaldte han ham ind til sig. ‚Hvad er det, jeg hører om dig?’ sagde han. ‚Nu skal du afslutte alle dine regnskaber, og så bliver du fyret!’

‚Hvad skal jeg dog gøre?’ tænkte forvalteren. ‚Nu mister jeg mit job. Jeg kan ikke klare hårdt fysisk arbejde, og jeg vil ikke være bekendt at gå rundt og tigge. Vent lidt! Nu har jeg det! Jeg må sørge for at have nogle venner, som kan hjælpe mig, når jeg ikke har flere penge.’

Derfor tilkaldte han en efter en alle de folk, der stod i gæld til godsejeren. ‚Hvor meget skylder du?’ spurgte han den første.

‚100 tønder olivenolie.’

‚Godt, her er gældsbeviset. Sæt dig straks ned og ret det til 50.’

‚Og du,’ spurgte han den næste, ‚hvor meget skylder du?’

‚100 tønder hvede.’

‚Okay, skriv 80 i stedet for.’

Da godsejeren hørte, hvad hans uærlige forvalter havde fundet på, roste han ham for hans klarhjernede initiativ.”

Jesus fortsatte: „Denne verdens børn behandler folk af deres egen slags med større skarpsindighed, end lysets børn gør. Og jeg siger til jer: Pas på, hvordan I bruger denne verdens materielle værdier. Brug dem til at skaffe jer venner og vinde dem for Guds rige. Når penge ikke længere har gyldighed, så vil disse venner tage imod jer i de evige boliger.”

10 Jesus sluttede med følgende ord: „De, der er ærlige og trofaste i det mindre væsentlige, vil også være det i det mere væsentlige. Men de, der ikke er til at stole på i det, som har ringe værdi, kan man heller ikke regne med i det, som har stor værdi. 11 Hvis man ikke kan stole på jer med hensyn til denne verdens flygtige værdier, kan man heller ikke betro jer de sande værdier. 12 Og hvis I ikke kan tage vare på andres ejendom, hvem vil så give jer noget, I kan kalde jeres eget?”

Kontrasten mellem de himmelske og jordiske værdier(A)

13 Jesus fortsatte: „Ingen kan tjene to herrer. Enten vil man hade den ene og elske den anden, eller man vil satse på den ene og ignorere den anden. I kan ikke tjene både Gud og materialismen.[a]

14 Da farisæerne hørte det, hånede de Jesus, for de satte stor pris på deres penge. 15 Jesus sagde da til dem: „I farisæere vil gerne give det udseende af at være så fromme, men Gud kender jeres hjerter. Det, som mennesker sætter højt, er uden værdi i Guds øjne.

16 Toraen[b] og de profetiske bøger havde deres tid, indtil Johannes Døberen kom. Men med Johannes begyndte budskabet om Guds rige at blive forkyndt, og alle kæmper imod det![c] 17 Men det er lettere for himlen og jorden at forgå, end det er for selv den mindste del af Toraen at falde til jorden uden at blive opfyldt.

18 Enhver mand, der skiller sig fra sin kone, bryder ægteskabet, hvis han gifter sig med en anden, og den, der gifter sig med en fraskilt kvinde, bryder også ægteskabet.”

Vend om, mens der endnu er tid

19 Jesus fortsatte: „Der var en rig mand, som levede i stor luksus, klædte sig i kostbart tøj og holdt fest hver dag. 20 Uden for hans dør havde man lagt en stakkels tigger, der havde sår over hele kroppen. Han hed Lazarus. 21 Han længtes efter at kunne spise sig mæt i det, der blev tilovers fra den rige mands fester, men han fik ingenting. Derimod kom de sultne hunde[d] og slikkede hans sår.

22 Den stakkels mand døde, og englene bar ham hen til Abraham, hvor han fik lov at ligge til bords ved hans side. Den rige mand døde også og blev begravet. 23 Da han slog øjnene op, var han i dødsriget, hvor han led store kvaler. Langt borte så han Lazarus ligge til bords ved Abrahams side.

24 ‚Fader Abraham!’ råbte han. ‚Hav medlidenhed med mig! Send Lazarus hen for at dyppe spidsen af sin finger i vand og væde min tunge, for jeg har det forfærdeligt i flammerne her.’

25 Men Abraham svarede: ‚Husk nu, min ven, at du levede på livets solside, mens Lazarus havde det ondt. Nu er det ham, der trøstes, og dig, der lider. 26 Desuden er der en dyb kløft imellem os. Selv hvis nogen ville herfra over til jer, så var det ikke muligt, og man kan heller ikke komme fra jer over til os.’

27 Da råbte den rige mand: ‚Så beder jeg dig, fader Abraham, send Lazarus til min fars hus 28 for at advare mine fem brødre, så de ikke skal ende i den her frygtelige pine.’

29 Men Abraham sagde: ‚Dine brødre kan jo bare høre efter, når der læses op fra Toraen og de profetiske bøger.’

30 ‚Nej, fader Abraham, det er ikke nok! Men hvis der kom en fra de døde, så ville de ændre indstilling!’

31 ‚Hvis de ikke vil lytte til Moses og profeterne, så vil de heller ikke lade sig overbevise, selv om nogen genopstod fra de døde.’ ”

Footnotes

  1. 16,13 På græsk: Mammon, hvilket står for rigdom og materielle goder.
  2. 16,16 De fem Mosebøger, som indeholder den jødiske religiøse lov.
  3. 16,16 Eller: „Alle optræder voldeligt over for det.” Teksten kan fortolkes på flere måder, men bør ses i sammenhæng med Matt. 11,12.
  4. 16,21 Hunde fik lov at passe sig selv. Derfor strejfede de rundt som mere eller mindre vilde hunde, der altid søgte efter noget at spise.

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

The Parable of the Unjust Steward

16 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was [a]wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an (A)account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [b]measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred [c]measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than (B)the sons of light.

“And I say to you, (C)make friends for yourselves by unrighteous [d]mammon, that when [e]you fail, they may receive you into an everlasting home. 10 (D)He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your (E)own?

13 (F)“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, (G)who were lovers of money, also heard all these things, and they [f]derided Him. 15 And He said to them, “You are those who (H)justify yourselves (I)before men, but (J)God knows your hearts. For (K)what is highly esteemed among men is an abomination in the sight of God.

16 (L)“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. 17 (M)And it is easier for heaven and earth to pass away than for one [g]tittle of the law to fail.

18 (N)“Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and [h]fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with [i]the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to (O)Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and (P)cool my tongue; for I (Q)am tormented in this flame.’ 25 But Abraham said, ‘Son, (R)remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, (S)‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, (T)‘If they do not hear Moses and the prophets, (U)neither will they be persuaded though one rise from the dead.’ ”

Footnotes

  1. Luke 16:1 squandering
  2. Luke 16:6 Gr. batos, same as Heb. bath; 8 or 9 gallons each
  3. Luke 16:7 Gr. koros, same as Heb. kor; 10 or 12 bushels each
  4. Luke 16:9 Lit., in Aram., wealth
  5. Luke 16:9 NU it fails
  6. Luke 16:14 Lit. turned up their nose at
  7. Luke 16:17 The smallest stroke in a Heb. letter
  8. Luke 16:19 lived in luxury
  9. Luke 16:21 NU what fell

The Parable of the Dishonest Manager

16 He also said to the disciples, “There was a rich man who had (A)a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your (B)management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his (C)shrewdness. For (D)the sons of this world[c] are (E)more shrewd in dealing with their own generation than (F)the sons of light. And I tell you, (G)make friends for yourselves by means of (H)unrighteous wealth,[d] so that when it fails they may receive you into the eternal dwellings.

10 (I)“One who is (J)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in (K)that which is another's, who will give you that which is your own? 13 (L)No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

The Law and the Kingdom of God

14 (M)The Pharisees, who were (N)lovers of money, heard all these things, and they (O)ridiculed him. 15 And he said to them, “You are those who (P)justify yourselves before men, but (Q)God knows your hearts. For what is exalted among men (R)is an abomination in the sight of God.

16 (S)“The Law and the Prophets were until John; since then (T)the good news of the kingdom of God is preached, and (U)everyone forces his way into it.[e] 17 But (V)it is easier for heaven and earth to pass away than for one dot of the Law to become void.

Divorce and Remarriage

18 (W)“Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a rich man who was clothed in (X)purple and fine linen and (Y)who feasted sumptuously every day. 20 And at his gate (Z)was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with (AA)what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by (AB)the angels (AC)to Abraham's side.[f] The rich man also died and was buried, 23 and in (AD)Hades, being in torment, he lifted up his eyes and (AE)saw Abraham far off and Lazarus (AF)at his side. 24 And he called out, (AG)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and (AH)cool my tongue, for (AI)I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that (AJ)you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father's house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have (AK)Moses and the Prophets; (AL)let them hear them.’ 30 And he said, ‘No, (AM)father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear (AN)Moses and the Prophets, (AO)neither will they be convinced if someone should rise from the dead.’”

Footnotes

  1. Luke 16:6 About 875 gallons or 3,200 liters
  2. Luke 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters
  3. Luke 16:8 Greek age
  4. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13
  5. Luke 16:16 Or everyone is forcefully urged into it
  6. Luke 16:22 Greek bosom; also verse 23