24 You are to allow the redemption of any land you occupy. 25 If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. 26 If a man has no family redeemer, but he prospers[a] and obtains enough to redeem his land, 27 he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. 28 But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.

29 “If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. 30 If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. 31 But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

32 “Concerning the Levitical cities,(A) the Levites always have the right to redeem houses in the cities they possess. 33 Whatever property one of the Levites can redeem[b]—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. 34 The open pastureland around their cities may not be sold, for it is their permanent possession.

35 “If your brother becomes destitute and cannot sustain himself among[c] you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. 36 Do not profit or take interest from him,(B) but fear your God and let your brother live among you. 37 You are not to lend him your silver with interest or sell him your food for profit. 38 I am Yahweh your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

39 “If your brother among you becomes destitute and sells himself to you,(C) you must not force him to do slave labor. 40 Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. 41 Then he and his children are to be released from you, and he may return to his clan and his ancestral property.(D) 42 They are not to be sold as slaves,[d] because they are My slaves that I brought out of the land of Egypt. 43 You are not to rule over them harshly(E) but fear your God. 44 Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. 45 You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property. 46 You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

47 “If a foreigner or temporary resident living among you prospers, but your brother living near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner’s clan, 48 he has the right of redemption after he has been sold. One of his brothers may redeem him. 49 His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. 50 The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand. 51 If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. 52 If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his remaining years.

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Footnotes

  1. Leviticus 25:26 Lit but his hand reaches
  2. Leviticus 25:33 Hb obscure
  3. Leviticus 25:35 Lit and his hand falters with
  4. Leviticus 25:42 Lit sold with a sale of a slave

24 Throughout the land that you hold as a possession, you must provide for the redemption(A) of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(B) is to come and redeem(C) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(D) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(E) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(F) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(G) in the Jubilee, and they can then go back to their property.(H)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(I) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(J)

35 “‘If any of your fellow Israelites become poor(K) and are unable to support themselves among you, help them(L) as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest(M) or any profit from them, but fear your God,(N) so that they may continue to live among you. 37 You must not lend them money at interest(O) or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan(P) and to be your God.(Q)

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.(R) 40 They are to be treated as hired workers(S) or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property(T) of their ancestors.(U) 42 Because the Israelites are my servants, whom I brought out of Egypt,(V) they must not be sold as slaves. 43 Do not rule over them ruthlessly,(W) but fear your God.(X)

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves(Y) to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption(Z) after they have sold themselves. One of their relatives(AA) may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,(AB) they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.(AC) The price for their release is to be based on the rate paid to a hired worker(AD) for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.(AE)

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Ruth and Boaz Marry

Boaz went to the gate of the town(A) and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz called him by name and said, “Come[a] over here and sit down.” So he went over and sat down. Then Boaz took 10 men of the town’s elders(B) and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech.(C) I thought I should inform you:[b] Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do[c] not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”

“I want to redeem it,” he answered.

Then Boaz said, “On the day you buy the land from Naomi, you will also acquire[d] Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”(D)

The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”

At an earlier period in Israel, a man removed his sandal(E) and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.

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Footnotes

  1. Ruth 4:1 Lit Boaz said so-and-so come
  2. Ruth 4:4 Lit should uncover your ear, saying
  3. Ruth 4:4 Some Hb mss, LXX, Syr, Vg; other Hb mss read if he does
  4. Ruth 4:5 Vg; MT reads Naomi and from

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

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Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the