Add parallel Print Page Options

Chapter 10

Tola. After Abimelech, Tola,[a] son of Puah, son of Dodo, a man of Issachar, rose up to save Israel; he lived in Shamir in the mountain region of Ephraim. When he had judged Israel twenty-three years, he died and was buried in Shamir.

Jair. Jair the Gileadite came after him and judged Israel twenty-two years. (A)He had thirty sons who rode on thirty donkeys[b] and possessed thirty cities in the land of Gilead (these are called Havvoth-jair to the present day).(B) Jair died and was buried in Kamon.

Oppression by the Ammonites. (C)The Israelites again did what was evil in the sight of the Lord, serving the Baals and Ashtarts, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Since they had abandoned the Lord and would not serve him, the Lord became angry with Israel and he sold them into the power of the Philistines and the Ammonites. For eighteen years they afflicted and oppressed the Israelites in Bashan, and all the Israelites in the Amorite land beyond the Jordan in Gilead. The Ammonites also crossed the Jordan to fight against Judah, Benjamin and the house of Ephraim, so that Israel was in great distress.

10 (D)Then the Israelites cried out to the Lord, “We have sinned against you, for we have abandoned our God and served the Baals.” 11 (E)The Lord answered the Israelites: Did not the Egyptians, the Amorites,(F) the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Midianites(G) oppress you? Yet when you cried out to me, and I saved you from their power, 13 you still abandoned me and served other gods. Therefore I will save you no more.(H) 14 Go and cry out to the gods you have chosen; let them save you in your time of distress. 15 But the Israelites said to the Lord, “We have sinned. Do to us whatever is good in your sight. Only deliver us this day!” 16 And they cast out the foreign gods from their midst and served the Lord, so that he grieved over the misery of Israel.

17 The Ammonites were called out for war and encamped in Gilead, while the Israelites assembled and encamped at Mizpah. 18 The captains of the army of Gilead said to one another, “The one who begins the war against the Ammonites shall be leader of all the inhabitants of Gilead.”(I)

Chapter 11

Jephthah. Jephthah(J) the Gileadite was a warrior. He was the son of a prostitute, fathered by Gilead. Gilead’s wife had also borne him sons. When they grew up the sons of the wife had driven Jephthah away, saying to him, “You shall inherit nothing in our father’s house, for you are the son of another woman.” So Jephthah had fled from his brothers and taken up residence in the land of Tob.(K) Worthless men had joined company with him, and went out with him on raids.(L)

Some time later, the Ammonites went to war with Israel. As soon as the Ammonites were at war with Israel, the elders of Gilead went to bring Jephthah from the land of Tob. “Come,” they said to Jephthah, “be our commander so that we can fight the Ammonites.” “Are you not the ones who hated me and drove me from my father’s house?” Jephthah replied to the elders of Gilead, “Why do you come to me now, when you are in distress?” (M)The elders of Gilead said to Jephthah, “This is the reason we have come back to you now: if you go with us to fight against the Ammonites, you shall be the leader of all of the inhabitants of Gilead.” Jephthah answered the elders of Gilead, “If you bring me back to fight against the Ammonites and the Lord delivers them up to me, I will be your leader.” 10 The elders of Gilead said to Jephthah, “The Lord is witness between us that we will do as you say.” 11 So Jephthah went with the elders of Gilead, and the army made him their leader and commander. Jephthah gave all his orders in the presence of the Lord in Mizpah.

12 Then he sent messengers to the king of the Ammonites to say, “What do you have against me that you come to fight with me in my land?” 13 The king of the Ammonites answered the messengers of Jephthah, “Israel took away my land from the Arnon to the Jabbok and the Jordan when they came up from Egypt.(N) Now restore it peaceably.”

14 Again Jephthah sent messengers to the king of the Ammonites, 15 saying to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites.(O) 16 For when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom saying, “Let me pass through your land.” But the king of Edom did not give consent.(P) They also sent to the king of Moab, but he too was unwilling. So Israel remained in Kadesh.(Q) 18 Then they went through the wilderness, and bypassing the land of Edom and the land of Moab, they arrived east of the land of Moab and encamped across the Arnon.(R) Thus they did not enter the territory of Moab, for the Arnon is the boundary of Moab.(S) 19 (T)Then Israel sent messengers to the Amorite king Sihon, who was king of Heshbon. Israel said to him, “Let me pass through your land to my own place.” 20 But Sihon refused to let Israel pass through his territory. He gathered all his soldiers, and they encamped at Jahaz and fought Israel. 21 But the Lord, the God of Israel, delivered Sihon and his entire army into the power of Israel, who defeated them and occupied all the land of the Amorites who lived in that region. 22 They occupied all of the Amorite territory from the Arnon to the Jabbok and the wilderness to the Jordan.(U) 23 Now, then, it was the Lord, the God of Israel, who dispossessed the Amorites for his people, Israel. And you are going to dispossess them? 24 Should you not take possession of that which your god Chemosh[c] gave you to possess, and should we not take possession of all that the Lord, our God, has dispossessed for us? 25 Now, then, are you any better than Balak, son of Zippor, king of Moab? Did he ever quarrel with Israel or make war against them?(V) 26 Israel has dwelt in Heshbon and its villages, Aroer and its villages, and all the cities on the banks of the Arnon for three hundred years.(W) Why did you not recover them during that time? 27 As for me, I have not sinned against you, but you wrong me by making war against me. Let the Lord, who is judge, decide this day between the Israelites and the Ammonites!’” 28 But the king of the Ammonites paid no heed to the message Jephthah sent him.

Jephthah’s Vow. 29 The spirit of the Lord came upon Jephthah.(X) He passed through Gilead and Manasseh, and through Mizpah of Gilead as well, and from Mizpah of Gilead he crossed over against the Ammonites. 30 [d]Jephthah made a vow to the Lord.(Y) “If you deliver the Ammonites into my power,” he said, 31 “whoever comes out of the doors of my house to meet me when I return from the Ammonites in peace shall belong to the Lord. I shall offer him up as a burnt offering.”

32 Jephthah then crossed over against the Ammonites to fight against them, and the Lord delivered them into his power. 33 He inflicted a very severe defeat on them from Aroer to the approach of Minnith—twenty cities in all—and as far as Abel-keramin. So the Ammonites were brought into subjection by the Israelites. 34 When Jephthah returned to his house in Mizpah, it was his daughter who came out to meet him, with tambourine-playing and dancing. She was his only child: he had neither son nor daughter besides her. 35 When he saw her, he tore his garments and said, “Ah, my daughter! You have struck me down and brought calamity upon me. For I have made a vow[e] to the Lord and I cannot take it back.”(Z) 36 “Father,” she replied, “you have made a vow to the Lord. Do with me as you have vowed, because the Lord has taken vengeance for you against your enemies the Ammonites.” 37 Then she said to her father, “Let me have this favor. Do nothing for two months, that I and my companions may go wander in the mountains to weep for my virginity.” 38 “Go,” he replied, and sent her away for two months. So she departed with her companions and wept for her virginity in the mountains. 39 At the end of the two months she returned to her father, and he did to her as he had vowed. She had not had relations with any man.

It became a custom in Israel 40 for Israelite women to go yearly to mourn the daughter of Jephthah the Gileadite for four days of the year.

Footnotes

  1. 10:1–5 Tola…Jair: two more of the so-called “minor judges”; see Introduction.
  2. 10:4 Donkeys: mounts signifying rank and wealth; cf. 5:10; 12:14.
  3. 11:24 Chemosh: the god of the Moabites (1 Kgs 11:7; 2 Kgs 23:13) not the Ammonites, whose god was Milcom (1 Kgs 11:5; 2 Kgs 23:13). Much of the disputed land, which lay between the Jabbok and Arnon Rivers, was actually in Moab, and many of the details of this passage (vv. 12–28) seem more applicable to a quarrel with the king of the Moabites than with the king of the Ammonites.
  4. 11:30–40 Jephthah’s rash vow and its tragic consequences reflect a widespread folklore motif, most familiar in the Greek story of Iphigenia and her father, Agamemnon. The sacrifice of children was strictly forbidden by Mosaic law (Lv 18:21; 20:2–5), and when the biblical writers report its occurrence, they usually condemn it in strong terms (2 Kgs 16:3; 21:6; Jer 7:31; 19:5). In this case, however, the narrator simply records the old story, offering no comment on the acceptability of Jephthah’s extreme gesture. The story may have been preserved because it provided an explanation of the custom described in vv. 39–40 according to which Israelite women mourned Jephthah’s daughter annually in a four-day ceremony.
  5. 11:35 Made a vow: lit., “opened my mouth”; so in v. 36.

Tola

10 After the time of Abimelek,(A) a man of Issachar(B) named Tola son of Puah,(C) the son of Dodo, rose to save(D) Israel. He lived in Shamir,(E) in the hill country of Ephraim. He led[a] Israel twenty-three years; then he died, and was buried in Shamir.

Jair

He was followed by Jair(F) of Gilead, who led Israel twenty-two years. He had thirty sons, who rode thirty donkeys.(G) They controlled thirty towns in Gilead, which to this day are called Havvoth Jair.[b](H) When Jair(I) died, he was buried in Kamon.

Jephthah

Again the Israelites did evil in the eyes of the Lord.(J) They served the Baals and the Ashtoreths,(K) and the gods of Aram,(L) the gods of Sidon,(M) the gods of Moab, the gods of the Ammonites(N) and the gods of the Philistines.(O) And because the Israelites forsook the Lord(P) and no longer served him, he became angry(Q) with them. He sold them(R) into the hands of the Philistines and the Ammonites, who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead,(S) the land of the Amorites. The Ammonites also crossed the Jordan to fight against Judah,(T) Benjamin and Ephraim;(U) Israel was in great distress. 10 Then the Israelites cried(V) out to the Lord, “We have sinned(W) against you, forsaking our God and serving the Baals.”(X)

11 The Lord replied, “When the Egyptians,(Y) the Amorites,(Z) the Ammonites,(AA) the Philistines,(AB) 12 the Sidonians, the Amalekites(AC) and the Maonites[c](AD) oppressed you(AE) and you cried to me for help, did I not save you from their hands? 13 But you have forsaken(AF) me and served other gods,(AG) so I will no longer save you. 14 Go and cry out to the gods you have chosen. Let them save(AH) you when you are in trouble!(AI)

15 But the Israelites said to the Lord, “We have sinned. Do with us whatever you think best,(AJ) but please rescue us now.” 16 Then they got rid of the foreign gods among them and served the Lord.(AK) And he could bear Israel’s misery(AL) no longer.(AM)

17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah.(AN) 18 The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head(AO) over all who live in Gilead.”

11 Jephthah(AP) the Gileadite was a mighty warrior.(AQ) His father was Gilead;(AR) his mother was a prostitute.(AS) Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob,(AT) where a gang of scoundrels(AU) gathered around him and followed him.

Some time later, when the Ammonites(AV) were fighting against Israel, the elders of Gilead went to get Jephthah from the land of Tob. “Come,” they said, “be our commander, so we can fight the Ammonites.”

Jephthah said to them, “Didn’t you hate me and drive me from my father’s house?(AW) Why do you come to me now, when you’re in trouble?”

The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head(AX) over all of us who live in Gilead.”

Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness;(AY) we will certainly do as you say.” 11 So Jephthah went with the elders(AZ) of Gilead, and the people made him head and commander over them. And he repeated(BA) all his words before the Lord in Mizpah.(BB)

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon(BC) to the Jabbok,(BD) all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king, 15 saying:

“This is what Jephthah says: Israel did not take the land of Moab(BE) or the land of the Ammonites.(BF) 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea[d](BG) and on to Kadesh.(BH) 17 Then Israel sent messengers(BI) to the king of Edom, saying, ‘Give us permission to go through your country,’(BJ) but the king of Edom would not listen. They sent also to the king of Moab,(BK) and he refused.(BL) So Israel stayed at Kadesh.

18 “Next they traveled through the wilderness, skirted the lands of Edom(BM) and Moab, passed along the eastern side(BN) of the country of Moab, and camped on the other side of the Arnon.(BO) They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers(BP) to Sihon king of the Amorites, who ruled in Heshbon,(BQ) and said to him, ‘Let us pass through your country to our own place.’(BR) 20 Sihon, however, did not trust Israel[e] to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.(BS)

21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.(BT)

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh(BU) gives you? Likewise, whatever the Lord our God has given us,(BV) we will possess. 25 Are you any better than Balak son of Zippor,(BW) king of Moab? Did he ever quarrel with Israel or fight with them?(BX) 26 For three hundred years Israel occupied(BY) Heshbon, Aroer,(BZ) the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge,(CA) decide(CB) the dispute this day between the Israelites and the Ammonites.(CC)

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

29 Then the Spirit(CD) of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah(CE) of Gilead, and from there he advanced against the Ammonites.(CF) 30 And Jephthah made a vow(CG) to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph(CH) from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.(CI)

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith,(CJ) as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing(CK) to the sound of timbrels!(CL) She was an only child.(CM) Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes(CN) and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.(CO)

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised,(CP) now that the Lord has avenged you(CQ) of your enemies,(CR) the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

From this comes the Israelite tradition 40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

Footnotes

  1. Judges 10:2 Traditionally judged; also in verse 3
  2. Judges 10:4 Or called the settlements of Jair
  3. Judges 10:12 Hebrew; some Septuagint manuscripts Midianites
  4. Judges 11:16 Or the Sea of Reeds
  5. Judges 11:20 Or however, would not make an agreement for Israel

Gimel

17 Be kind to your servant that I may live,
    that I may keep your word.
18 Open my eyes to see clearly
    the wonders of your law.
19 I am a sojourner in the land;[a](A)
    do not hide your commandments from me.
20 At all times my soul is stirred
    with longing for your judgments.
21 With a curse you rebuke the proud
    who stray from your commandments.
22 Free me from disgrace and contempt,
    for I keep your testimonies.
23 Though princes meet and talk against me,
    your servant meditates on your statutes.
24 Your testimonies are my delight;
    they are my counselors.

Daleth

25 My soul clings to the dust;(B)
    give me life in accord with your word.
26 I disclosed my ways and you answered me;
    teach me your statutes.
27 Make me understand the way of your precepts;
    I will ponder your wondrous deeds.
28 My soul is depressed;
    lift me up acccording to your word.
29 Lead me from the way of deceit;
    favor me with your law.
30 The way of loyalty I have chosen;
    I have kept your judgments.
31 I cling to your testimonies, Lord;
    do not let me come to shame.
32 I will run the way of your commandments,
    for you will broaden my heart.

Read full chapter

Footnotes

  1. 119:19 A sojourner in the land: like someone without the legal protection of a native inhabitant, the psalmist has a special need for the guidance of God’s teaching.

ג Gimel

17 Be good to your servant(A) while I live,
    that I may obey your word.(B)
18 Open my eyes that I may see
    wonderful things in your law.
19 I am a stranger on earth;(C)
    do not hide your commands from me.
20 My soul is consumed(D) with longing
    for your laws(E) at all times.
21 You rebuke the arrogant,(F) who are accursed,(G)
    those who stray(H) from your commands.
22 Remove from me their scorn(I) and contempt,
    for I keep your statutes.(J)
23 Though rulers sit together and slander me,
    your servant will meditate on your decrees.
24 Your statutes are my delight;
    they are my counselors.

ד Daleth

25 I am laid low in the dust;(K)
    preserve my life(L) according to your word.(M)
26 I gave an account of my ways and you answered me;
    teach me your decrees.(N)
27 Cause me to understand the way of your precepts,
    that I may meditate on your wonderful deeds.(O)
28 My soul is weary with sorrow;(P)
    strengthen me(Q) according to your word.(R)
29 Keep me from deceitful ways;(S)
    be gracious to me(T) and teach me your law.
30 I have chosen(U) the way of faithfulness;(V)
    I have set my heart(W) on your laws.
31 I hold fast(X) to your statutes, Lord;
    do not let me be put to shame.
32 I run in the path of your commands,
    for you have broadened my understanding.

Read full chapter

Chapter 5

Warning to the Rich.[a] Come now, you rich, weep and wail over your impending miseries.(A) Your wealth has rotted away, your clothes have become moth-eaten,(B) your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire. You have stored up treasure for the last days.(C) Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts.(D) You have lived on earth in luxury and pleasure; you have fattened your hearts for the day of slaughter.(E) You have condemned; you have murdered the righteous one;(F) he offers you no resistance.[b]

Patience and Oaths. [c]Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains.[d] You too must be patient. Make your hearts firm, because the coming of the Lord is at hand.(G) Do not complain, brothers, about one another, that you may not be judged. Behold, the Judge is standing before the gates. 10 Take as an example of hardship and patience, brothers, the prophets who spoke in the name of the Lord. 11 Indeed we call blessed those who have persevered. You have heard of the perseverance of Job, and you have seen the purpose of the Lord, because “the Lord is compassionate and merciful.”(H)

12 (I)But above all, my brothers, do not swear, either by heaven or by earth or with any other oath, but let your “Yes” mean “Yes” and your “No” mean “No,” that you may not incur condemnation.[e]

IV. The Power of Prayer

Anointing of the Sick. 13 Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praise. 14 Is anyone among you sick?[f] He should summon the presbyters of the church, and they should pray over him and anoint [him] with oil in the name of the Lord,(J) 15 and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven.[g]

Confession and Intercession. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful. 17 Elijah was a human being like us; yet he prayed earnestly that it might not rain, and for three years and six months it did not rain upon the land.(K) 18 Then he prayed again, and the sky gave rain and the earth produced its fruit.(L)

Conversion of Sinners. 19 (M)My brothers, if anyone among you should stray from the truth and someone bring him back, 20 (N)he should know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.[h]

Footnotes

  1. 5:1–6 Continuing with the theme of the transitory character of life on earth, the author points out the impending ruin of the godless. He denounces the unjust rich, whose victims cry to heaven for judgment on their exploiters (Jas 5:4–6). The decay and corrosion of the costly garments and metals, which symbolize wealth, prove them worthless and portend the destruction of their possessors (Jas 5:2–3).
  2. 5:6 The author does not have in mind any specific crime in his readers’ communities but rather echoes the Old Testament theme of the harsh oppression of the righteous poor (see Prv 1:11; Wis 2:10, 12, 20).
  3. 5:7–11 Those oppressed by the unjust rich are reminded of the need for patience, both in bearing the sufferings of human life (Jas 5:9) and in their expectation of the coming of the Lord. It is then that they will receive their reward (Jas 5:7–8, 10–11; cf. Hb 10:25; 1 Jn 2:18).
  4. 5:7 The early and the late rains: an expression related to the agricultural season in ancient Palestine (see Dt 11:14; Jer 5:24; Jl 2:23).
  5. 5:12 This is the threat of condemnation for the abuse of swearing oaths (cf. Mt 5:33–37). By heaven or by earth: these words were substitutes for the original form of an oath, to circumvent its binding force and to avoid pronouncing the holy name of God (see Ex 22:10).
  6. 5:14 In case of sickness a Christian should ask for the presbyters of the church, i.e., those who have authority in the church (cf. Acts 15:2, 22–23; 1 Tm 5:17; Ti 1:5). They are to pray over the person and anoint with oil; oil was used for medicinal purposes in the ancient world (see Is 1:6; Lk 10:34). In Mk 6:13, the Twelve anoint the sick with oil on their missionary journey. In the name of the Lord: by the power of Jesus Christ.
  7. 5:15 The results of the prayer and anointing are physical health and forgiveness of sins. The Roman Catholic Church (Council of Trent, Session 14) declared that this anointing of the sick is a sacrament “instituted by Christ and promulgated by blessed James the apostle.”
  8. 5:20 When a Christian is instrumental in the conversion of a sinner, the result is forgiveness of sins and a reinstatement of the sinner to the life of grace.

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(M) See how the farmer waits for the land to yield its valuable crop, patiently waiting(N) for the autumn and spring rains.(O) You too, be patient and stand firm, because the Lord’s coming(P) is near.(Q) Don’t grumble against one another, brothers and sisters,(R) or you will be judged. The Judge(S) is standing at the door!(T)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(U) who spoke in the name of the Lord. 11 As you know, we count as blessed(V) those who have persevered. You have heard of Job’s perseverance(W) and have seen what the Lord finally brought about.(X) The Lord is full of compassion and mercy.(Y)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(Z)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(AA) Is anyone happy? Let them sing songs of praise.(AB) 14 Is anyone among you sick? Let them call the elders(AC) of the church to pray over them and anoint them with oil(AD) in the name of the Lord. 15 And the prayer offered in faith(AE) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(AF) to each other and pray for each other so that you may be healed.(AG) The prayer of a righteous person is powerful and effective.(AH)

17 Elijah was a human being, even as we are.(AI) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(AJ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(AK)

19 My brothers and sisters, if one of you should wander from the truth(AL) and someone should bring that person back,(AM) 20 remember this: Whoever turns a sinner from the error of their way will save(AN) them from death and cover over a multitude of sins.(AO)

Footnotes

  1. James 5:5 Or yourselves as in a day of feasting