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23 Rescue others by snatching them from the flames of judgment. Show mercy to still others,[a] but do so with great caution, hating the sins that contaminate their lives.[b]

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Footnotes

  1. 22-23a Some manuscripts have only two categories of people: (1) those whose faith is wavering and therefore need to be snatched from the flames of judgment, and (2) those who need to be shown mercy.
  2. 23b Greek with fear, hating even the clothing stained by the flesh.

23 save others by snatching them from the fire;(A) to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[a](B)

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Footnotes

  1. Jude 1:23 The Greek manuscripts of these verses vary at several points.

23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

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16 Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you.

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16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(A) both yourself and your hearers.

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16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

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“Yet there are some in the church in Sardis who have not soiled their clothes with evil. They will walk with me in white, for they are worthy.

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Yet you have a few people in Sardis who have not soiled their clothes.(A) They will walk with me, dressed in white,(B) for they are worthy.

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Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

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33 Don’t be fooled by those who say such things, for “bad company corrupts good character.”

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33 Do not be misled:(A) “Bad company corrupts good character.”[a](B)

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Footnotes

  1. 1 Corinthians 15:33 From the Greek poet Menander

33 Be not deceived: evil communications corrupt good manners.

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18 So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see.

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18 I counsel you to buy from me gold refined in the fire,(A) so you can become rich; and white clothes(B) to wear, so you can cover your shameful nakedness;(C) and salve to put on your eyes, so you can see.

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18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

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And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Jeshua’s clothing was filthy as he stood there before the angel. So the angel said to the others standing there, “Take off his filthy clothes.” And turning to Jeshua he said, “See, I have taken away your sins, and now I am giving you these fine new clothes.”

Then I said, “They should also place a clean turban on his head.” So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

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The Lord said to Satan, “The Lord rebuke you,(A) Satan! The Lord, who has chosen(B) Jerusalem, rebuke you! Is not this man a burning stick(C) snatched from the fire?”(D)

Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(E) and I will put fine garments(F) on you.”

Then I said, “Put a clean turban(G) on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

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And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.

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10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

11 Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right. 12 My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us.

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(B) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(C) it was neither on account of the one who did the wrong(D) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are.

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10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

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15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.

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15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.(A)

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15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

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11 “I destroyed some of your cities,
    as I destroyed[a] Sodom and Gomorrah.
Those of you who survived
    were like charred sticks pulled from a fire.
But still you would not return to me,”
    says the Lord.

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Footnotes

  1. 4:11 Hebrew as when God destroyed.

11 “I overthrew some of you
    as I overthrew Sodom and Gomorrah.(A)
You were like a burning stick(B) snatched from the fire,
    yet you have not returned to me,”
declares the Lord.(C)

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11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.

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