17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

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He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(E)
yet we considered him punished by God,(F)
    stricken by him, and afflicted.(G)
But he was pierced(H) for our transgressions,(I)
    he was crushed(J) for our iniquities;
the punishment(K) that brought us peace(L) was on him,
    and by his wounds(M) we are healed.(N)
We all, like sheep, have gone astray,(O)
    each of us has turned to our own way;(P)
and the Lord has laid on him
    the iniquity(Q) of us all.

He was oppressed(R) and afflicted,
    yet he did not open his mouth;(S)
he was led like a lamb(T) to the slaughter,(U)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(V) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(W)
    for the transgression(X) of my people he was punished.[b]
He was assigned a grave with the wicked,(Y)
    and with the rich(Z) in his death,
though he had done no violence,(AA)
    nor was any deceit in his mouth.(AB)

10 Yet it was the Lord’s will(AC) to crush(AD) him and cause him to suffer,(AE)
    and though the Lord makes[c] his life an offering for sin,(AF)
he will see his offspring(AG) and prolong his days,
    and the will of the Lord will prosper(AH) in his hand.
11 After he has suffered,(AI)
    he will see the light(AJ) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AK) will justify(AL) many,
    and he will bear their iniquities.(AM)
12 Therefore I will give him a portion among the great,[g](AN)
    and he will divide the spoils(AO) with the strong,[h]
because he poured out his life unto death,(AP)
    and was numbered with the transgressors.(AQ)
For he bore(AR) the sin of many,(AS)
    and made intercession(AT) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(A) the king of the jews.(B) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(C) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(D)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(E) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](F)

So this is what the soldiers did.

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Footnotes

  1. John 19:24 Psalm 22:18

Then the eyes of both of them were opened, and they realized they were naked;(A) so they sewed fig leaves together and made coverings for themselves.(B)

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He grew up before him like a tender shoot,(A)
    and like a root(B) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(C) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(D) and familiar with pain.(E)
Like one from whom people hide(F) their faces
    he was despised,(G) and we held him in low esteem.

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All of us have become like one who is unclean,(A)
    and all our righteous(B) acts are like filthy rags;
we all shrivel up like a leaf,(C)
    and like the wind our sins sweep us away.(D)

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For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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13 When you were dead in your sins(A) and in the uncircumcision of your flesh, God made you[a] alive(B) with Christ. He forgave us all our sins,(C) 14 having canceled the charge of our legal indebtedness,(D) which stood against us and condemned us; he has taken it away, nailing it to the cross.(E) 15 And having disarmed the powers and authorities,(F) he made a public spectacle of them, triumphing over them(G) by the cross.[b]

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Footnotes

  1. Colossians 2:13 Some manuscripts us
  2. Colossians 2:15 Or them in him

25 Near the cross(A) of Jesus stood his mother,(B) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(C) 26 When Jesus saw his mother(D) there, and the disciple whom he loved(E) standing nearby, he said to her, “Woman,[a] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

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Footnotes

  1. John 19:26 The Greek for Woman does not denote any disrespect.

12 “Honor your father and your mother,(A) so that you may live long(B) in the land(C) the Lord your God is giving you.

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The Death of Jesus(A)

28 Later, knowing that everything had now been finished,(B) and so that Scripture would be fulfilled,(C) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(D) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(E) With that, he bowed his head and gave up his spirit.

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I have brought you glory(A) on earth by finishing the work you gave me to do.(B)

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18 No one takes it from me, but I lay it down of my own accord.(A) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(B)

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23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus.

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David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

23 The words “it was credited to him” were written not for him alone, 24 but also for us,(A) to whom God will credit righteousness—for us who believe in him(B) who raised Jesus our Lord from the dead.(C) 25 He was delivered over to death for our sins(D) and was raised to life for our justification.(E)

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me

17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(E) the king of the jews.(F) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(G) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(H)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(I) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](J)

So this is what the soldiers did.

25 Near the cross(K) of Jesus stood his mother,(L) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(M) 26 When Jesus saw his mother(N) there, and the disciple whom he loved(O) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(P)

28 Later, knowing that everything had now been finished,(Q) and so that Scripture would be fulfilled,(R) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(S) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(T) With that, he bowed his head and gave up his spirit.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.

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