The Lord’s Supper

13 Now before the Feast of (A)the Passover, Jesus, knowing that (B)His hour had come that He would depart from this world (C)to the Father, having loved His own who were in the world, He loved them [a]to the end. And during supper, (D)the devil having already put into the heart of (E)Judas Iscariot, the son of Simon, to betray Him, Jesus, (F)knowing that the Father had handed all things over to Him, and that (G)He had come forth from God and was going back to God, *got up from supper and *laid His outer garments aside; and He took a towel and (H)tied it around Himself.

Jesus Washes the Disciples’ Feet

Then He *poured water into the basin, and began (I)washing the disciples’ feet and wiping them with the towel which He had tied around Himself. So He *came to Simon Peter. He *said to Him, “Lord, You are washing my feet?” Jesus answered and said to him, “What I am doing, you do not realize right now, but you will understand (J)later.” Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, (K)If I do not wash you, (L)you have no [b]place with Me.” Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head!” 10 Jesus *said to him, “He who has bathed needs only to wash his feet; otherwise he is completely clean. And (M)you are clean—but [c]not all of you.” 11 For (N)He knew the one who was betraying Him; it was for this reason that He said, “Not all of you are clean.”

12 Then, when He had washed their feet, and (O)taken His garments and reclined at the table again, He said to them, “Do you know what I have done for you? 13 You call Me (P)‘Teacher’ and (Q)‘Lord’; and [d]you are correct, for so I am. 14 So if I, (R)the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. 15 For I gave you (S)an example, so that you also would do just as I did for you. 16 Truly, truly I say to you, (T)a slave is not greater than his master, nor is [e](U)one who is sent greater than the one who sent him. 17 If you know these things, you are (V)blessed if you do them. 18 (W)I am not speaking about all of you. I know the ones whom I have (X)chosen; but this is happening (Y)so that the Scripture may be fulfilled, ‘(Z)He who eats My bread has lifted up his heel against Me.’ 19 From now on (AA)I am telling you before it happens, so that when it does happen, you may believe that (AB)I am He. 20 Truly, truly I say to you, (AC)the one who [f]receives anyone I send, [g]receives Me; and the one who [h]receives Me [i]receives Him who sent Me.”

Jesus Predicts His Betrayal

21 When Jesus had said these things, He (AD)became troubled in spirit, and [j]testified and said, “Truly, truly I say to you that (AE)one of you will [k]betray Me.” 22 The disciples began looking at one another, (AF)at a loss to know of which one He was speaking. 23 Lying back on (AG)Jesus’ chest was one of His disciples, (AH)whom Jesus loved. 24 So Simon Peter *nodded to this disciple and *said to him, “Tell us who it is of whom He is speaking.” 25 He then simply (AI)leaned back on Jesus’ chest and *said to Him, “Lord, who is it?” 26 Jesus then *answered, “That man is the one for whom I shall dip the piece of bread and give it to him.” So when He had dipped the piece of bread, He *took and *gave it to Judas, (AJ)the son of Simon Iscariot. 27 After [l]this, (AK)Satan then (AL)entered him. Therefore Jesus *said to him, “What you are doing, do it quickly.” 28 Now none of those reclining at the table knew for what purpose He had said this to him. 29 For some were assuming, since Judas (AM)kept the money box, that Jesus was saying to him, “Buy the things we need (AN)for the feast”; or else, that he was to [m](AO)give something to the poor. 30 So after receiving the piece of bread, he left immediately; and (AP)it was night.

31 Therefore when he had left, Jesus *said, “Now [n]is (AQ)the Son of Man (AR)glorified, and (AS)God [o]is glorified in Him; 32 [p]if God is glorified in Him, (AT)God will also glorify Him in Himself, and will glorify Him immediately. 33 (AU)Little children, I am still with you (AV)a little longer. (AW)You will look for Me; and just as I said to the [q]Jews, now I also say to you: ‘Where I am going, you cannot come.’ 34 I am giving you a (AX)new commandment, (AY)that you love one another; (AZ)just as I have loved you, that you also love one another. 35 (BA)By this all people will know that you are My disciples: if you have love for one another.”

36 Simon Peter *said to Him, “Lord, where are You going?” Jesus answered, (BB)Where I am going, you cannot follow Me now; but (BC)you will follow later.” 37 Peter *said to Him, “Lord, why can I not follow You right now? (BD)I will lay down my life for You.” 38 Jesus *replied, “Will you lay down your life for Me? Truly, truly I say to you, (BE)a rooster will not crow until you deny Me three times.

Footnotes

  1. John 13:1 Or to the uttermost; or eternally
  2. John 13:8 Or part
  3. John 13:10 I.e., not each one
  4. John 13:13 Lit you say well
  5. John 13:16 Gr apostolos used in a non-apostolic sense
  6. John 13:20 Or accepts
  7. John 13:20 Or accepts
  8. John 13:20 Or accepts
  9. John 13:20 Or accepts
  10. John 13:21 I.e., made a solemn assertion
  11. John 13:21 Or hand Me over
  12. John 13:27 Lit the piece
  13. John 13:29 Considered especially fitting at Passover
  14. John 13:31 Or was
  15. John 13:31 Or was
  16. John 13:32 Most early mss do not contain this phrase
  17. John 13:33 I.e., Jesus’ Jewish enemies

Jesus Washes His Disciples’ Feet

13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.(D) Jesus knew that the Father had put all things under his power,(E) and that he had come from God(F) and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.(G) After that, he poured water into a basin and began to wash his disciples’ feet,(H) drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”(I)

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean,(J) though not every one of you.”(K) 11 For he knew who was going to betray him,(L) and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’(M) and ‘Lord,’(N) and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.(O) 15 I have set you an example that you should do as I have done for you.(P) 16 Very truly I tell you, no servant is greater than his master,(Q) nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.(R)

Jesus Predicts His Betrayal

18 “I am not referring to all of you;(S) I know those I have chosen.(T) But this is to fulfill this passage of Scripture:(U) ‘He who shared my bread(V) has turned[a](W) against me.’[b](X)

19 “I am telling you now before it happens, so that when it does happen you will believe(Y) that I am who I am.(Z) 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”(AA)

21 After he had said this, Jesus was troubled in spirit(AB) and testified, “Very truly I tell you, one of you is going to betray me.”(AC)

22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved,(AD) was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”

25 Leaning back against Jesus, he asked him, “Lord, who is it?”(AE)

26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas,(AF) the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.(AG)

So Jesus told him, “What you are about to do, do quickly.” 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money,(AH) some thought Jesus was telling him to buy what was needed for the festival,(AI) or to give something to the poor.(AJ) 30 As soon as Judas had taken the bread, he went out. And it was night.(AK)

Jesus Predicts Peter’s Denial(AL)

31 When he was gone, Jesus said, “Now the Son of Man(AM) is glorified(AN) and God is glorified in him.(AO) 32 If God is glorified in him,[c] God will glorify the Son in himself,(AP) and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.(AQ)

34 “A new command(AR) I give you: Love one another.(AS) As I have loved you, so you must love one another.(AT) 35 By this everyone will know that you are my disciples, if you love one another.”(AU)

36 Simon Peter asked him, “Lord, where are you going?”(AV)

Jesus replied, “Where I am going, you cannot follow now,(AW) but you will follow later.”(AX)

37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!(AY)

Footnotes

  1. John 13:18 Greek has lifted up his heel
  2. John 13:18 Psalm 41:9
  3. John 13:32 Many early manuscripts do not have If God is glorified in him.

III. The Book of Glory[a]

Chapter 13

The Washing of the Disciples’ Feet.[b] Before the feast of Passover,[c] Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.(A) The devil had already induced[d] Judas, son of Simon the Iscariot, to hand him over. So, during supper,(B) fully aware that the Father had put everything into his power and that he had come from God and was returning to God,(C) he rose from supper and took off his outer garments. He took a towel and tied it around his waist. [e]Then he poured water into a basin and began to wash the disciples’ feet(D) and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.”(E) Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” 10 Jesus said to him, “Whoever has bathed[f] has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.”(F) 11 For he knew who would betray him; for this reason, he said, “Not all of you are clean.”(G)

12 So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? 13 You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.(H) 14 If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. 15 I have given you a model to follow, so that as I have done for you, you should also do.(I) 16 Amen, amen, I say to you, no slave is greater than his master nor any messenger[g] greater than the one who sent him.(J) 17 If you understand this, blessed are you if you do it. 18 I am not speaking of all of you. I know those whom I have chosen. But so that the scripture might be fulfilled, ‘The one who ate my food has raised his heel against me.’(K) 19 From now on I am telling you before it happens, so that when it happens you may believe that I AM. 20 Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”(L)

Announcement of Judas’s Betrayal.(M) 21 When he had said this, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” 22 The disciples looked at one another, at a loss as to whom he meant. 23 One of his disciples, the one whom Jesus loved,[h] was reclining at Jesus’ side.(N) 24 So Simon Peter nodded to him to find out whom he meant. 25 He leaned back against Jesus’ chest and said to him, “Master, who is it?”(O) 26 Jesus answered, “It is the one to whom I hand the morsel[i] after I have dipped it.” So he dipped the morsel and [took it and] handed it to Judas, son of Simon the Iscariot. 27 After he took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.”(P) 28 [Now] none of those reclining at table realized why he said this to him. 29 Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor.(Q) 30 So he took the morsel and left at once. And it was night.

The New Commandment. 31 [j]When he had left, Jesus said,[k] “Now is the Son of Man glorified, and God is glorified in him. 32 [If God is glorified in him,] God will also glorify him in himself, and he will glorify him at once.(R) 33 My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you.(S) 34 I give you a new commandment:[l] love one another. As I have loved you, so you also should love one another.(T) 35 This is how all will know that you are my disciples, if you have love for one another.”

Peter’s Denial Predicted. 36 Simon Peter said to him, “Master, where are you going?” Jesus answered [him], “Where I am going, you cannot follow me now, though you will follow later.”(U) 37 Peter said to him, “Master, why can’t I follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”(V)

Footnotes

  1. 13:1–19:42 The Book of Glory. There is a major break here; the word “sign” is used again only in Jn 20:30. In this phase of Jesus’ return to the Father, the discourses (Jn 13–17) precede the traditional narrative of the passion (Jn 18–20) to interpret them for the Christian reader. This is the only extended example of esoteric teaching of disciples in John.
  2. 13:1–20 Washing of the disciples’ feet. This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. It may be a dramatization of Lk 22:27—“I am your servant.” It is presented as a “model” (“pattern”) of the crucifixion. It symbolizes cleansing from sin by sacrificial death.
  3. 13:1 Before the feast of Passover: this would be Thursday evening, before the day of preparation; in the synoptics, the Last Supper is a Passover meal taking place, in John’s chronology, on Friday evening. To the end: or, “completely.”
  4. 13:2 Induced: literally, “The devil put into the heart that Judas should hand him over.”
  5. 13:5 The act of washing another’s feet was one that could not be required of the lowliest Jewish slave. It is an allusion to the humiliating death of the crucifixion.
  6. 13:10 Bathed: many have suggested that this passage is a symbolic reference to baptism. The Greek root involved is used in baptismal contexts in 1 Cor 6:11; Eph 5:26; Ti 3:5; Hb 10:22.
  7. 13:16 Messenger: the Greek has apostolos, the only occurrence of the term in John. It is not used in the technical sense here.
  8. 13:23 The one whom Jesus loved: also mentioned in Jn 19:26; 20:2; 21:7. A disciple, called “another disciple” or “the other disciple,” is mentioned in Jn 18:15 and Jn 20:2; in the latter reference he is identified with the disciple whom Jesus loved. There is also an unnamed disciple in Jn 1:35–40; see note on Jn 1:37.
  9. 13:26 Morsel: probably the bitter herb dipped in salt water.
  10. 13:31–17:26 Two farewell discourses and a prayer. These seem to be Johannine compositions, including sayings of Jesus at the Last Supper and on other occasions, modeled on similar farewell discourses in Greek literature and the Old Testament (of Moses, Joshua, David).
  11. 13:31–38 Introduction: departure and return. Terms of coming and going predominate. These verses form an introduction to the last discourse of Jesus, which extends through Jn 14–17. In it John has collected Jesus’ words to his own (Jn 13:1). There are indications that several speeches have been fused together, e.g., in Jn 14:31 and Jn 17:1.
  12. 13:34 I give you a new commandment: this puts Jesus on a par with Yahweh. The commandment itself is not new; cf. Lv 19:18 and the note there.

The Testament of the Lord[a]

Chapter 13

Jesus Washes the Feet of the Disciples.[b] As the feast of Passover drew near, Jesus was aware that his hour had come to depart from this world and to go to the Father. He had loved his own who were in the world, and he loved them to the end.

The devil had already put it into the mind of Judas, son of Simon Iscariot, to betray Jesus. During supper, Jesus, fully aware that the Father had entrusted all things into his hands, and that he had come from God and was returning to God, got up from the table, removed his outer garments, and took a towel that he tied around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel wrapped around his waist.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not understand now what I am doing, but later you will understand.” Peter said to him, “You shall never wash my feet.” Jesus replied, “Unless I wash you, you will have no share with me.” Simon Peter said to him, “Lord, then wash not only my feet, but also my hands and my head.”

10 Jesus then said, “Anyone who has bathed has no need to wash further, except for his feet, for he is clean all over. You also are clean, although not every one of you is clean.” 11 He knew the one who was going to betray him. That is why he added the words, “Not every one of you is clean.”

12 After he had finished washing their feet and had once again put on his outer garments, he reclined at table and said to them,

“Do you understand
what I have done for you?
13 You call me ‘Teacher’ and ‘Lord,’
and rightly so,
for that is what I am.
14 So if I, your Lord and Teacher,
have washed your feet,
you also should wash one another’s feet.
15 “I have given you an example.
What I have done for you,
you should also do.
16 Amen, amen, I say to you,
a servant is not greater than his master,
nor is a messenger greater
than the one who sent him.
17 “Now that you know these things,
you will be blessed
if you do them.

Jesus Predicts His Betrayal[c]

18 “I am not speaking about all of you.
I know those whom I have chosen.
However, what the Scripture says
must be fulfilled,
‘The one who ate bread with me
has raised his heel against me.’
19 “I tell you this now,
before it occurs,
so that when it does occur,
you may believe that I am.[d]
20 Amen, amen, I say to you,
whoever receives the one I send
receives me,
and whoever receives me
receives the one who sent me.”

21 After saying this, Jesus was deeply distressed, and he declared,

“Amen, amen, I say to you,
one of you will betray me.”

22 The disciples looked at one another, puzzled as to which one of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining at Jesus’ side. 24 Simon Peter signaled to him to ask Jesus which one he meant.

25 Therefore, leaning back toward Jesus, he asked, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread after I have dipped it into the dish.” And when he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.

27 As soon as Judas had received the piece of bread, Satan entered into him. Jesus then said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he had said this to him. 29 Some thought that since Judas was in charge of the money bag, Jesus was telling him to purchase what was needed for the feast, or to give something to the poor. 30 As soon as Judas had received the piece of bread, he immediately departed. It was night.

31 After Judas had departed, Jesus said,

“Now is the Son of Man glorified,
and God is glorified in him.
32 If God is glorified in him,
God will also glorify him in himself,
and he will glorify him at once.

A New Commandment[e]

33 “My children,
I will be with you
only a short time longer.
You will look for me,
and, as I told the Jews,
so I now say to you,
‘Where I am going, you cannot come.’
34 “I give you a new commandment:
love one another.
Just as I have loved you,
so you should also love one another.
35 This is how everyone will know
that you are my disciples:
if you love one another.”

36 Jesus Predicts Peter’s Denial.[f] Simon Peter said to him, “Lord, where are you going?” Jesus answered,

“Where I am going,
you cannot follow me now,
but you will follow me later on.”

37 Peter said, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you really lay down your life for me? Amen, amen, I say to you, before the cock crows, you will have denied me three times.

Footnotes

  1. John 13:1 This is the first of three parts that can clearly be distinguished in Jn 13:1—17:26. These pages constitute the best known section of the fourth Gospel, which at this point becomes the great book of meditation for Christians. The author develops a lengthy farewell address in the setting of the final meal. On the eve of his death, Christ lets his disciples know the deepest secrets of his love for God.
    The other two parts in this lengthy piece are: the community of the witnesses to Christ (15:1—16:33) and the priestly prayer of Jesus (17:1-26). Scholars believe that the three parts probably reflect three redactional stages.
  2. John 13:1 The story of the Last Supper is not told in John, and we shall never know exactly why, but the farewell meal here is described in the same spirit. By washing the feet of his disciples, Jesus performs the action of a slave; love has indeed made him the servant of his friends.
  3. John 13:18 The announcement of the betrayal of Jesus comes in the discourse that follows the washing of the feet. Jesus brings the crisis to a head. The traitor can no longer remain in the intimacy of the Lord, sharing his table and his confidences. The darkness must one day be separated from the light (see v. 30).
    Now the drama of the Passion begins; Jesus considers it the hour of his glory. He acts with a knowledge of the events that is the knowledge of God. Jesus is the Lord, as indicated by his title “I AM.” This attestation serves to make the faith of the disciples stronger.
    For the first time we meet “the disciple whom Jesus loved”; we shall find this unusual “name” three more times: once beneath the cross (Jn 19:26f), and the other two times in connection, once again, with Peter (Jn 20:2-10; 21:20-22). The tradition has always identified this disciple with John.
  4. John 13:19 See note on Jn 4:26.
  5. John 13:33 Jesus is not the first to recommend friendship, mutual service, and brotherly affection. But to love as he loved goes so much further as to become an absolute. It is no doubt for the purpose of underlining this that the fourth Gospel puts the commandment to love in the context of farewells; it likewise makes evident that this law of life is the most original sign of the community’s faithfulness to Christ.
    To love, to serve to the point of taking the last place and giving one’s life, goes beyond human strength. Perhaps the dialogue with Peter is there to say that good feelings are not enough and that it takes the grace given by the death of Christ to have such strength.
  6. John 13:36 Peter’s denial is predicted in all four Gospels (Mt 26:33-35; Mk 14:29-31; Lk 22:31-34 and here).