John 10
Living Bible
10 “Anyone refusing to walk through the gate into a sheepfold, who sneaks over the wall, must surely be a thief! 2 For a shepherd comes through the gate. 3 The gatekeeper opens the gate for him, and the sheep hear his voice and come to him; and he calls his own sheep by name and leads them out. 4 He walks ahead of them; and they follow him, for they recognize his voice. 5 They won’t follow a stranger but will run from him, for they don’t recognize his voice.”
6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them.
“I am the Gate for the sheep,” he said. 8 “All others who came before me were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the Gate. Those who come in by way of the Gate will be saved and will go in and out and find green pastures. 10 The thief’s purpose is to steal, kill and destroy. My purpose is to give life in all its fullness.
11 “I am the Good Shepherd. The Good Shepherd lays down his life for the sheep. 12 A hired man will run when he sees a wolf coming and will leave the sheep, for they aren’t his and he isn’t their shepherd. And so the wolf leaps on them and scatters the flock. 13 The hired man runs because he is hired and has no real concern for the sheep.
14 “I am the Good Shepherd and know my own sheep, and they know me, 15 just as my Father knows me and I know the Father; and I lay down my life for the sheep. 16 I have other sheep, too, in another fold. I must bring them also, and they will heed my voice; and there will be one flock with one Shepherd.
17 “The Father loves me because I lay down my life that I may have it back again. 18 No one can kill me without my consent—I lay down my life voluntarily. For I have the right and power to lay it down when I want to and also the right and power to take it again. For the Father has given me this right.”
19 When he said these things, the Jewish leaders were again divided in their opinions about him. 20 Some of them said, “He has a demon or else is crazy. Why listen to a man like that?”
21 Others said, “This doesn’t sound to us like a man possessed by a demon! Can a demon open the eyes of blind men?”
22-23 It was winter,[a] and Jesus was in Jerusalem at the time of the Dedication Celebration. He was at the Temple, walking through the section known as Solomon’s Hall. 24 The Jewish leaders surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
25 “I have already told you,[b] and you don’t believe me,” Jesus replied. “The proof is in the miracles I do in the name of my Father. 26 But you don’t believe me because you are not part of my flock. 27 My sheep recognize my voice, and I know them, and they follow me. 28 I give them eternal life and they shall never perish. No one shall snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else, so no one can kidnap them from me. 30 I and the Father are one.”
31 Then again the Jewish leaders picked up stones to kill him.
32 Jesus said, “At God’s direction I have done many a miracle to help the people. For which one are you killing me?”
33 They replied, “Not for any good work, but for blasphemy; you, a mere man, have declared yourself to be God.”
34-36 “In your own Law it says that men are gods!” he replied. “So if the Scripture, which cannot be untrue, speaks of those as gods to whom the message of God came, do you call it blasphemy when the one sanctified and sent into the world by the Father says, ‘I am the Son of God’? 37 Don’t believe me unless I do miracles of God. 38 But if I do, believe them even if you don’t believe me. Then you will become convinced that the Father is in me, and I in the Father.”
39 Once again they started to arrest him. But he walked away and left them, 40 and went beyond the Jordan River to stay near the place where John was first baptizing. 41 And many followed him.
“John didn’t do miracles,” they remarked to one another, “but all his predictions concerning this man have come true.” 42 And many came to the decision that he was the Messiah.[c]
Footnotes
- John 10:22 December 25 was the usual date for this celebration of the cleansing of the Temple.
- John 10:25 I have already told you, see 5:19; 8:36, 56, 58, etc.
- John 10:42 many came to the decision that he was the Messiah, literally, “many believed on him there.”
John 10
New Catholic Bible
The Shepherd Who Gives Up His Life[a]
I Am the Good Shepherd[b]
Chapter 10
The Good Shepherd
1 “Amen, amen, I say to you,
anyone who does not enter
the sheepfold through the gate
but climbs in some other way
is a thief and a bandit.
2 The one who enters through the gate
is the shepherd of the flock.
3 The gatekeeper opens for him,
and the sheep hear his voice.
He calls his own sheep by name
and leads them out.
4 “When he has brought out all his own,
he goes on ahead of them,
and the sheep follow him
because they know his voice.
5 However, they will never follow a stranger.
Rather, they will run away from him,
because they do not recognize
the voice of strangers.”
6 Jesus used this parable to instruct them, but they did not understand what he was saying to them. 7 Therefore, Jesus spoke to them again,
“Amen, amen, I say to you,
I am the gate of the sheepfold.
8 All who came before me
were thieves and bandits,
but the sheep did not listen to them.
9 “I am the gate.
Anyone who enters through me
will be saved.
He will go in and out
and will find pasture.
10 “A thief comes only
to steal and kill and destroy.
I have come
that they may have life,
and have it in abundance.
11 “I am the good shepherd.
The good shepherd
lays down his life for the sheep.
12 The hired hand,
who is not the shepherd
nor the owner of the sheep,
sees the wolf approaching,
and he leaves the sheep and runs away,
while the wolf catches and scatters them.
13 He runs away
because he is only a hired hand
and he has no concern for the sheep.
14 “I am the good shepherd.
I know my own,
and my own know me,
15 just as the Father knows me
and I know the Father.
And I lay down my life for the sheep.
16 “I have other sheep too
that do not belong to this fold.
I must lead them as well,
and they will hear my voice.
Thus, there will only be one flock,
one shepherd.
17 “This is why the Father loves me,
because I lay down my life
in order to take it up again.
18 No one takes it away from me.
I lay it down of my own free will.
And as I have the power to lay it down,
I have the power to take it up again.
This command I have received from my Father.”
19 Once again, these words provoked a division among the Jews. 20 Many of them were saying, “He is possessed and out of his mind. Why should we listen to him?” 21 But others said, “No one possessed by a demon could speak like this. Can a demon open the eyes of the blind?”[c]
I and the Father Are One
22 Feast of the Dedication.[d] At that time, the feast of the Dedication was taking place in Jerusalem. It was winter, 23 and Jesus was walking in the temple along the Portico of Solomon.[e] 24 The Jews gathered around him and asked, “How much longer will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus replied,
“I have told you,
but you do not believe.
The works that I do in my Father’s name
bear witness to me,
26 but you do not believe
because you are not my sheep.
27 “My sheep listen to my voice.
I know them, and they follow me.
28 I give them eternal life,
and they will never perish.
No one will ever snatch them from my hand.
29 My Father who has given them to me
is greater than all,
and no one can snatch them
out of the Father’s hand.
30 I and the Father are one.”[f]
31 Once again, the Jews picked up rocks to stone him, 32 but Jesus said to them, “I have performed in your presence many good works from my Father. For which of these works are you going to stone me?” 33 The Jews answered, “We are not going to stone you for any good work you have done, but for blasphemy. Even though you are a man, you are claiming to be God.” 34 Jesus replied,
“Is it not written in your Law,[g]
‘I said: You are gods’?
35 If those to whom
the word of God was addressed
are called ‘gods’
—and Scripture cannot be set aside—
36 how can you say, ‘You blaspheme,’
to the one whom the Father has consecrated
and sent into the world
for saying, ‘I am the Son of God’?
37 “If I am not performing
the works of my Father,
then do not believe me.
38 However, if I am doing them,
then even if you do not believe me,
at least believe my works,
so that you may realize and understand
that the Father is in me
and I am in the Father.”
39 They again tried to seize him, but he escaped from their clutches.
40 The Testimony of John the Baptist.[h] He went back across the Jordan to the place where John had first been baptizing, and he remained there. 41 Many people came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” 42 And many there came to believe in him.
Footnotes
- John 10:1 The parable of the good shepherd, the feast of the Dedication, and the raising of Lazarus are three passages that describe who Christ is and what he wants to be for us. The ideas of life and unity dominate in these pages. The desire of Jesus is that we have access to the full reality of life. He gives life to the point of giving up his own; he is the life.
Another preoccupation impels him: to gather into one all who believe in him. So the work of God is to overcome the forces of death, destruction, and dispersion, forces that disfigure the world and our existence. - John 10:1 The image of the flock and the shepherd occurs frequently in the Bible to describe the relationship of Israel with God, or simply the relations of the people with their leader (this language came spontaneously to any civilization of antiquity). More than once the Prophets denounced as wicked shepherds those in authority who exploited the people or led them astray: kings, princes, priests, prophets of comfort (see Jer 23; Ezek 34; Zec 11:4-17). In the final analysis (they said), God alone is the shepherd to whom the flock belongs and who can properly lead and feed it. They were longing for a devoted shepherd who would act solely in God’s name.
Jesus now dares to describe himself as this Messiah-shepherd, who comes to deliver human beings from those who enslave them for their own profit or to impose upon them their own convictions. There are no other ways of reaching life and the knowledge of God: Jesus is the “gate”; he is the Shepherd who knows and gathers believers into a single flock. The word “know” signifies a mutual exchange, a reciprocal and radical belonging. This is the main assertion of the passage. - John 10:21 This is a reference to the incident of the man born blind (in the preceding chapter).
- John 10:22 In the fourth Gospel, the trial of Jesus takes place throughout the book, and on each occasion the Lord asserts his oneness with the Father in unequivocal terms. Here we have a new disagreement, connected with the feast of the Dedication of the temple, which was celebrated toward the end of December. It commemorated the historical fact that in 165 B.C. Judas Maccabeus wrested the temple from the pagan king who had profaned it by installing an idol in it. It was thus a celebration of the liberation, purification, and restoration of the holy place and of its worship (see 1 Mac 4:36-39; 2 Mac 1:9-18; 10:1-8).
- John 10:23 Portico of Solomon: located on the east side of the temple, and thus sheltered against the winds from the wilderness.
- John 10:30 I and the Father are one: this is the most solemn declaration of the passage. Jesus expresses his perfect unity with the Father (literally, “one thing”), so that his power is identified with that of the Father. Trinitarian theology takes its start from this verse. For here Jesus affirms in peremptory fashion his identity of operation and will with the Father. This is clear from the violent reaction of the Jews, who seek to stone him because he is guilty of blasphemy.
- John 10:34 Your Law: the term Law usually meant the Pentateuch, but it was also used in the sense of the whole Old Testament—as it is in this case. You are gods: these words from Ps 82:6 referred to the judges (as well as other leaders or rulers) of Israel whose tasks were appointed by God (see Ex 22:28; Deut 1:17; 16:18; 2 Chr 19:6).
- John 10:40 The testimony of John the Baptist is recalled: the Prophet announced a Messiah whose dignity and power were superhuman (see Jn 1:26-34).
John 10
English Standard Version
I Am the Good Shepherd
10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 (A)A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus (B)used with them, but they (C)did not understand what he was saying to them.
7 So Jesus again said to them, “Truly, truly, I say to you, (D)I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, (E)he will be saved and will go in and out and (F)find pasture. 10 The thief comes only to steal and (G)kill and destroy. I came that they may have life and have it abundantly. 11 (H)I am the good shepherd. The good shepherd (I)lays down his life for the sheep. 12 He who is (J)a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and (K)leaves the sheep and flees, and the wolf snatches them and (L)scatters them. 13 He flees because (M)he is a hired hand and (N)cares nothing for the sheep. 14 (O)I am the good shepherd. (P)I know my own and (Q)my own know me, 15 (R)just as the Father knows me and I know the Father; and (S)I lay down my life for the sheep. 16 And (T)I have other sheep that are not of this fold. (U)I must bring them also, and (V)they will listen to my voice. So there will be (W)one flock, (X)one shepherd. 17 (Y)For this reason the Father loves me, (Z)because (AA)I lay down my life that I may take it up again. 18 (AB)No one takes it from me, but (AC)I lay it down (AD)of my own accord. I have authority to lay it down, and (AE)I have authority to take it up again. (AF)This charge I have received from my Father.”
19 (AG)There was again a division among the Jews because of these words. 20 Many of them said, (AH)“He has a demon, and (AI)is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. (AJ)Can a demon open the eyes of the blind?”
I and the Father Are One
22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, (AK)in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are (AL)the Christ, (AM)tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. (AN)The works that I do (AO)in my Father's name bear witness about me, 26 but (AP)you do not believe because you are not among my sheep. 27 (AQ)My sheep hear my voice, and I know them, and they follow me. 28 (AR)I give them eternal life, and (AS)they will never perish, and (AT)no one will snatch them out of my hand. 29 My Father, (AU)who has given them to me,[a] (AV)is greater than all, and no one is able to snatch them out of (AW)the Father's hand. 30 (AX)I and the Father are one.”
31 (AY)The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but (AZ)for blasphemy, because you, being a man, (BA)make yourself God.” 34 Jesus answered them, “Is it not written in (BB)your Law, (BC)‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be (BD)broken— 36 do you say of him whom (BE)the Father consecrated and (BF)sent into the world, ‘You are blaspheming,’ because (BG)I said, ‘I am the Son of God’? 37 (BH)If I am not doing the works of my Father, then do not believe me; 38 but if I do them, (BI)even though you do not believe me, believe the works, that you may know and understand that (BJ)the Father is in me and I am in the Father.” 39 (BK)Again they sought to arrest him, but he escaped from their hands.
40 He went away again across the Jordan to the place (BL)where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but (BM)everything that John said about this man was true.” 42 And (BN)many believed in him there.
Footnotes
- John 10:29 Some manuscripts What my Father has given to me
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
