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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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14 For sin will have no dominion over you, since you are not under law but under grace.(A)

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Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.(A)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

Righteousness through Faith

21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(C) 22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(D) 23 since all have sinned and fall short of the glory of God;(E) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(F) 25 whom God put forward as a sacrifice of atonement[c] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(G) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[d]

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust
  3. 3.25 Or a place of atonement
  4. 3.26 Or has faith in Jesus

20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A)

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Footnotes

  1. 1.14 Or the Father’s only Son

22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.(A)

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32 and you will know the truth, and the truth will make you free.”(A)

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19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?”(A)

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Now if the ministry of death, chiseled in letters on stone tablets,[a] came in glory so that the people of Israel could not gaze at Moses’s face because of the glory of his face, a glory now set aside,(A) how much more will the ministry of the Spirit come in glory? For if there was glory in the ministry of condemnation,[b] much more does the ministry of justification abound in glory!(B) 10 Indeed, what once had glory has in this respect lost its glory because of the greater glory,

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Footnotes

  1. 3.7 Gk on stones
  2. 3.9 Other ancient authorities read If the ministry of condemnation constituted glory

Now Moses was faithful in all God’s[a] house as a servant, to testify to the things that would be spoken later.(A) Christ, however, was faithful over God’s[b] house as a son, and we are his house if we hold firm[c] the boldness and the pride inspired by hope.(B)

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Footnotes

  1. 3.5 Gk his
  2. 3.6 Gk his
  3. 3.6 Other ancient authorities add to the end

God[a] finds fault with them when he says:

“The days are surely coming, says the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,(A)
not like the covenant that I made with their ancestors
    on the day when I took them by the hand to lead them out of the land of Egypt,
for they did not continue in my covenant,
    and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds
    and write them on their hearts,
and I will be their God,
    and they shall be my people.(B)
11 And they shall not teach one another
    or say to each other,[b] ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.(C)
12 For I will be merciful toward their iniquities,
    and I will remember their sins[c] no more.”(D)

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Footnotes

  1. 8.8 Gk He
  2. 8.11 Or teach each one their fellow-citizen and each one their sibling, saying
  3. 8.12 Other ancient authorities add and their lawless deeds

10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(C) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(D)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

Paul Preaches in Rome

23 After they had set a day to meet with him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.

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18 and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”(A)

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For it is impossible for the blood of bulls and goats to take away sins.(A) Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(B)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[b] it is written of me).”(C)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[c] that we have been sanctified through the offering of the body of Jesus Christ once for all.(D)

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Footnotes

  1. 10.5 Gk he
  2. 10.7 Meaning of Gk uncertain
  3. 10.10 Gk by that will

The Multitude from Every Nation

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.(A) 10 They cried out in a loud voice, saying,

“Salvation belongs to our God who is seated on the throne and to the Lamb!”(B)

11 And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 singing,

“Amen! Blessing and glory and wisdom
and thanksgiving and honor
and power and might
be to our God forever and ever! Amen.”(C)

13 Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” 14 I said to him, “Sir, you are the one who knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.(D)

15 For this reason they are before the throne of God
    and worship him day and night within his temple,
    and the one who is seated on the throne will shelter them.(E)
16 They will hunger no more and thirst no more;
    the sun will not strike them,
    nor any scorching heat,(F)
17 for the Lamb at the center of the throne will be their shepherd,
    and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.”(G)

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When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints.(A) They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(B)
10 you have made them a kingdom and priests serving[b] our God,
    and they will reign[c] on earth.”(C)

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Footnotes

  1. 5.9 Gk ransomed for God from
  2. 5.10 Gk priests to
  3. 5.10 Other ancient authorities read they reign

17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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54 He has come to the aid of his child Israel,
    in remembrance of his mercy,(A)
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”(B)

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The Ten Commandments

Moses convened all Israel and said to them:

“Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently.

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For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A) and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(B)

10 and again he says,

“Rejoice, O gentiles, with his people”;

11 and again,

“Praise the Lord, all you gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”(C)

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38 He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai and with our ancestors, and he received living oracles to give to us.(A)

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34 “As to his raising him from the dead, no more to return to corruption, he has spoken in this way,

‘I will give you the holy promises made to David.’(A)

35 “Therefore he has also said in another psalm,

‘You will not let your Holy One experience corruption.’(B)

36 “For David, after he had served the purpose of God in his own generation, died,[a] was laid beside his ancestors, and experienced corruption,(C) 37 but he whom God raised up experienced no corruption. 38 Let it be known to you therefore, brothers and sisters,[b] that through this man forgiveness of sins is proclaimed to you;(D) 39 by this Jesus[c] everyone who believes is set free from all those sins[d] from which you could not be freed by the law of Moses.(E)

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Footnotes

  1. 13.36 Gk fell asleep
  2. 13.38 Gk Men, brothers
  3. 13.39 Gk this
  4. 13.39 Gk all

45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.(A)

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