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33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

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33 They answered him, “We are Abraham’s descendants(A) and have never been slaves of anyone. How can you say that we shall be set free?”

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Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.

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And do not think you can say to yourselves, ‘We have Abraham as our father.’(A) I tell you that out of these stones God can raise up children for Abraham.

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39 “Our father is Abraham!” they declared.

“No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example.[a]

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Footnotes

  1. 8:39 Some manuscripts read if you are really the children of Abraham, follow his example.

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,”(A) said Jesus, “then you would[a] do what Abraham did.

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Footnotes

  1. John 8:39 Some early manuscripts “If you are Abraham’s children,” said Jesus, “then

37 Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message.

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37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me,(A) because you have no room for my word.

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And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”

When I heard their complaints, I was very angry. After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

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Still others were saying, “We have had to borrow money to pay the king’s tax(A) on our fields and vineyards. Although we are of the same flesh and blood(B) as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.(C) Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”(D)

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(E) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(F) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(G)

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13 Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years.

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13 Then the Lord said to him, “Know for certain that for four hundred years(A) your descendants will be strangers in a country not their own and that they will be enslaved(B) and mistreated there.

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25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene.

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25 Near the cross(A) of Jesus stood his mother,(B) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(C)

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24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

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24 So he called to him, ‘Father Abraham,(A) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(B)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(C) but now he is comforted here and you are in agony.(D) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

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36 “So now today we are slaves in the land of plenty that you gave our ancestors for their enjoyment! We are slaves here in this good land. 37 The lush produce of this land piles up in the hands of the kings whom you have set over us because of our sins. They have power over us and our livestock. We serve them at their pleasure, and we are in great misery.”

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36 “But see, we are slaves(A) today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.(B)

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27 So you handed them over to their enemies, who made them suffer. But in their time of trouble they cried to you, and you heard them from heaven. In your great mercy, you sent them liberators who rescued them from their enemies.

28 “But as soon as they were at peace, your people again committed evil in your sight, and once more you let their enemies conquer them. Yet whenever your people turned and cried to you again for help, you listened once more from heaven. In your wonderful mercy, you rescued them many times!

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27 So you delivered them into the hands of their enemies,(A) who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion(B) you gave them deliverers,(C) who rescued them from the hand of their enemies.

28 “But as soon as they were at rest, they again did what was evil in your sight.(D) Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion(E) you delivered them(F) time after time.

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For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

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Though we are slaves,(A) our God has not forsaken us in our bondage. He has shown us kindness(B) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(C) and he has given us a wall of protection in Judah and Jerusalem.

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Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help.

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Because he had nine hundred chariots fitted with iron(A) and had cruelly oppressed(B) the Israelites for twenty years, they cried to the Lord for help.

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Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[a] And the Israelites served Cushan-rishathaim for eight years.

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Footnotes

  1. 3:8 Aram-naharaim means “Aram of the two rivers,” thought to have been located between the Euphrates and Balih Rivers in northwestern Mesopotamia.

The anger of the Lord burned against Israel so that he sold(A) them into the hands of Cushan-Rishathaim(B) king of Aram Naharaim,[a](C) to whom the Israelites were subject for eight years.

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Footnotes

  1. Judges 3:8 That is, Northwest Mesopotamia