The Road

14 ^1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

⁵ Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

^6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

⁸ Philip said, “Master, show us the Father; then we’ll be content.”

^9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

^11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth

^15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

^18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

²¹ “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

²² Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

^23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

^25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

²⁸ “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

^29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

The Vine and the Branches

15 ^1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

⁴ “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

^5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

^9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

^11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.

¹⁶ “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

¹⁷ “But remember the root command: Love one another.

Hated by the World

^18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

²⁰ “When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.

^21-25 “They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’

^26-27 “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.”

16 ^1-4 “I’ve told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he’s doing God a favor. They will do these things because they never really understood the Father. I’ve told you these things so that when the time comes and they start in on you, you’ll be well-warned and ready for them.

The Friend Will Come

^4-7 “I didn’t tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, ‘Where are you going?’ Instead, the longer I’ve talked, the sadder you’ve become. So let me say it again, this truth: It’s better for you that I leave. If I don’t leave, the Friend won’t come. But if I go, I’ll send him to you.

^8-11 “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.

^12-15 “I still have many things to tell you, but you can’t handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won’t draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I’ve said, ‘He takes from me and delivers to you.’

¹⁶ “In a day or so you’re not going to see me, but then in another day or so you will see me.”

Joy Like a River Overflowing

^17-18 That stirred up a hornet’s nest of questions among the disciples: “What’s he talking about: ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? And, ‘Because I’m on my way to the Father’? What is this ‘day or so’? We don’t know what he’s talking about.”

^19-20 Jesus knew they were dying to ask him what he meant, so he said, “Are you trying to figure out among yourselves what I meant when I said, ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness.

^21-23 “When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.

^23-24 “This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!

^25-28 “I’ve used figures of speech in telling you these things. Soon I’ll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I’ve revealed to you. I won’t continue making requests of the Father on your behalf. I won’t need to. Because you’ve gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father.”

^29-30 His disciples said, “Finally! You’re giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won’t have to put up with our questions anymore. We’re convinced you came from God.”

^31-33 Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”

Jesus’ Prayer for His Followers

17 ^1-5 Jesus said these things. Then, raising his eyes in prayer, he said:

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Seized in the Garden at Night

18 Jesus, having prayed this prayer, left with his disciples and crossed over the brook Kidron at a place where there was a garden. He and his disciples entered it.

^2-4 Judas, his betrayer, knew the place because Jesus and his disciples went there often. So Judas led the way to the garden, and the Roman soldiers and police sent by the high priests and Pharisees followed. They arrived there with lanterns and torches and swords. Jesus, knowing by now everything that was imploding on him, went out and met them. He said, “Who are you after?”

They answered, “Jesus the Nazarene.”

^5-6 He said, “That’s me.” The soldiers recoiled, totally taken aback. Judas, his betrayer, stood out like a sore thumb.

⁷ Jesus asked again, “Who are you after?”

They answered, “Jesus the Nazarene.”

^8-9 “I told you,” said Jesus, “that’s me. I’m the one. So if it’s me you’re after, let these others go.” (This validated the words in his prayer, “I didn’t lose one of those you gave.”)

¹⁰ Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.

¹¹ Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”

^12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.

^15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.

¹⁷ The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”

He said, “No, I’m not.”

¹⁸ The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.

The Interrogation

^19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a traitor? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”

²² When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”

²³ Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”

²⁴ Then Annas sent him, still tied up, to the Chief Priest Caiaphas.

²⁵ Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”

He denied it, “Not me.”

²⁶ One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”

²⁷ Again, Peter denied it. Just then a rooster crowed.

The King of the Jews

^28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”

³⁰ They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”

^31-32 Pilate said, “You take him. Judge him by your law.”

The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)

³³ Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”

³⁴ Jesus answered, “Are you saying this on your own, or did others tell you this about me?”

³⁵ Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”

³⁶ “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”

³⁷ Then Pilate said, “So, are you a king or not?”

Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”

^38-39 Pilate said, “What is truth?”

Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”

⁴⁰ They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.

The Thorn Crown of the King

19 ^1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.

^4-5 Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.

Pilate announced, “Here he is: the Man.”

⁶ When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”

Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”

⁷ The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”

^8-9 When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”

Jesus gave no answer.

¹⁰ Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”

¹¹ Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”

¹² At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”

^13-14 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”

¹⁵ They shouted back, “Kill him! Kill him! Crucify him!”

Pilate said, “I am to crucify your king?”

The high priests answered, “We have no king except Caesar.”

^16-19 Pilate caved in to their demand. He turned him over to be crucified.

The Crucifixion

They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:

^20-21 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.”’”

²² Pilate said, “What I’ve written, I’ve written.”

^23-24 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)

^24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.

²⁸ Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”

^29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.

^31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.

³⁵ The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.

^36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”

* * *

³⁸ After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.

^39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.

Resurrection!

20 ^1-2 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, gasping for breath. “They took the Master from the tomb. We don’t know where they’ve put him.”

^3-10 Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.

^11-13 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”

^13-14 “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.

¹⁵ Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”

She, thinking that he was the gardener, said, “Sir, if you took him, tell me where you put him so I can care for him.”

¹⁶ Jesus said, “Mary.”

Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”

¹⁷ Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’”

¹⁸ Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.

To Believe

^19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.

^20-21 The disciples, seeing the Master with their own eyes, were awestruck. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”

^22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”

^24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”

But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”

²⁶ Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”

²⁷ Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”

²⁸ Thomas said, “My Master! My God!”

²⁹ Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”

^30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.

Fishing

21 ^1-3 After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed “Twin”), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, “I’m going fishing.”

^3-4 The rest of them replied, “We’re going with you.” They went out and got in the boat. They caught nothing that night. When the sun came up, Jesus was standing on the beach, but they didn’t recognize him.

⁵ Jesus spoke to them: “Good morning! Did you catch anything for breakfast?”

They answered, “No.”

⁶ He said, “Throw the net off the right side of the boat and see what happens.”

They did what he said. All of a sudden there were so many fish in it, they weren’t strong enough to pull it in.

^7-9 Then the disciple Jesus loved said to Peter, “It’s the Master!”

When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren’t far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it.

^10-11 Jesus said, “Bring some of the fish you’ve just caught.” Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn’t rip.

¹² Jesus said, “Breakfast is ready.” Not one of the disciples dared ask, “Who are you?” They knew it was the Master.

^13-14 Jesus then took the bread and gave it to them. He did the same with the fish. This was now the third time Jesus had shown himself alive to the disciples since being raised from the dead.

Do You Love Me?

¹⁵ After breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?”

“Yes, Master, you know I love you.”

Jesus said, “Feed my lambs.”

¹⁶ He then asked a second time, “Simon, son of John, do you love me?”

“Yes, Master, you know I love you.”

Jesus said, “Shepherd my sheep.”

^17-19 Then he said it a third time: “Simon, son of John, do you love me?”

Peter was upset that he asked for the third time, “Do you love me?” so he answered, “Master, you know everything there is to know. You’ve got to know that I love you.”

Jesus said, “Feed my sheep. I’m telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you’ll have to stretch out your hands while someone else dresses you and takes you where you don’t want to go.” He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, “Follow me.”

^20-21 Turning his head, Peter noticed the disciple Jesus loved following right behind. When Peter noticed him, he asked Jesus, “Master, what’s going to happen to him?”

^22-23 Jesus said, “If I want him to live until I come again, what’s that to you? You—follow me.” That is how the rumor got out among the brothers that this disciple wouldn’t die. But that is not what Jesus said. He simply said, “If I want him to live until I come again, what’s that to you?”

²⁴ This is the same disciple who was eyewitness to all these things and wrote them down. And we all know that his eyewitness account is reliable and accurate.

²⁵ There are so many other things Jesus did. If they were all written down, each of them, one by one, I can’t imagine a world big enough to hold such a library of books.