John the Baptist Denies Being the Messiah

19 Now this was John’s(A) testimony when the Jewish leaders[a](B) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(C)

21 They asked him, “Then who are you? Are you Elijah?”(D)

He said, “I am not.”

“Are you the Prophet?”(E)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(F) ‘Make straight the way for the Lord.’”[b](G)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,”(H) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(I) the straps of whose sandals I am not worthy to untie.”(J)

28 This all happened at Bethany on the other side of the Jordan,(K) where John was baptizing.

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Notas al pie

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

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Comfort for God’s People

40 Comfort, comfort(A) my people,
    says your God.
Speak tenderly(B) to Jerusalem,
    and proclaim to her
that her hard service(C) has been completed,(D)
    that her sin has been paid for,(E)
that she has received from the Lord’s hand
    double(F) for all her sins.

A voice of one calling:
“In the wilderness prepare
    the way(G) for the Lord[a];
make straight(H) in the desert
    a highway for our God.[b](I)
Every valley shall be raised up,(J)
    every mountain and hill(K) made low;
the rough ground shall become level,(L)
    the rugged places a plain.
And the glory(M) of the Lord will be revealed,
    and all people will see it together.(N)
For the mouth of the Lord has spoken.”(O)

A voice says, “Cry out.”
    And I said, “What shall I cry?”

“All people are like grass,(P)
    and all their faithfulness is like the flowers of the field.
The grass withers(Q) and the flowers fall,
    because the breath(R) of the Lord blows(S) on them.
    Surely the people are grass.
The grass withers and the flowers(T) fall,
    but the word(U) of our God endures(V) forever.(W)

You who bring good news(X) to Zion,
    go up on a high mountain.
You who bring good news to Jerusalem,[c](Y)
    lift up your voice with a shout,
lift it up, do not be afraid;
    say to the towns of Judah,
    “Here is your God!”(Z)
10 See, the Sovereign Lord comes(AA) with power,(AB)
    and he rules(AC) with a mighty arm.(AD)
See, his reward(AE) is with him,
    and his recompense accompanies him.
11 He tends his flock like a shepherd:(AF)
    He gathers the lambs in his arms(AG)
and carries them close to his heart;(AH)
    he gently leads(AI) those that have young.(AJ)

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Notas al pie

  1. Isaiah 40:3 Or A voice of one calling in the wilderness: / “Prepare the way for the Lord
  2. Isaiah 40:3 Hebrew; Septuagint make straight the paths of our God
  3. Isaiah 40:9 Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news

40 Comfort ye, comfort ye my people, saith your God.

Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins.

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

10 Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

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John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(A) who takes away the sin of the world!(B) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(C) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(D) 33 And I myself did not know him, but the one who sent me to baptize with water(E) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(F) 34 I have seen and I testify that this is God’s Chosen One.”[a](G)

John’s Disciples Follow Jesus(H)

35 The next day John(I) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(J)

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Notas al pie

  1. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34 And I saw, and bare record that this is the Son of God.

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

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38 Whoever believes(A) in me, as Scripture has said,(B) rivers of living water(C) will flow from within them.”[a](D) 39 By this he meant the Spirit,(E) whom those who believed in him were later to receive.(F) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(G)

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Notas al pie

  1. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”

38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

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38 Peter replied, “Repent and be baptized,(A) every one of you, in the name of Jesus Christ for the forgiveness of your sins.(B) And you will receive the gift of the Holy Spirit.(C)

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38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

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13 For we were all baptized(A) by[a] one Spirit(B) so as to form one body—whether Jews or Gentiles, slave or free(C)—and we were all given the one Spirit to drink.(D)

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Notas al pie

  1. 1 Corinthians 12:13 Or with; or in

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

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when anyone becomes aware that they are guilty in any of these matters, they must confess(A) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(B) from the flock as a sin offering[a];(C) and the priest shall make atonement(D) for them for their sin.

“‘Anyone who cannot afford(E) a lamb(F) is to bring two doves or two young pigeons(G) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering.

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Notas al pie

  1. Leviticus 5:6 Or purification offering; here and throughout this chapter

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.

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53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

Notas al pie

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

53 Who hath believed our report? and to whom is the arm of the Lord revealed?

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake.

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18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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John’s Disciples Follow Jesus(A)

35 The next day John(B) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(C)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(D) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(E) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(F) Cephas” (which, when translated, is Peter[a]).(G)

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Notas al pie

  1. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

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Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(A) he said to him, “Follow me.”(B)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(C) 45 Philip found Nathanael(D) and told him, “We have found the one Moses wrote about in the Law,(E) and about whom the prophets also wrote(F)—Jesus of Nazareth,(G) the son of Joseph.”(H)

46 “Nazareth! Can anything good come from there?”(I) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(J) in whom there is no deceit.”(K)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(L) you are the Son of God;(M) you are the king of Israel.”(N)

50 Jesus said, “You believe[a] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[b] you[c] will see ‘heaven open,(O) and the angels of God ascending and descending(P) on’[d] the Son of Man.”(Q)

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Notas al pie

  1. John 1:50 Or Do you believe … ?
  2. John 1:51 The Greek is plural.
  3. John 1:51 The Greek is plural.
  4. John 1:51 Gen. 28:12

43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

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45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(A)

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45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

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