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24 The earth is given into the hand of the wicked;
    he covers the eyes of its judges—
    if it is not he, who then is it?(A)

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24 When a land falls into the hands of the wicked,(A)
    he blindfolds its judges.(B)
    If it is not he, then who is it?(C)

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Does it seem good to you to oppress,
    to despise the work of your hands
    and favor the schemes of the wicked?(A)

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Does it please you to oppress me,(A)
    to spurn the work of your hands,(B)
    while you smile on the plans of the wicked?(C)

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For I was envious of the arrogant;
    I saw the prosperity of the wicked.(A)

For they have no pain;
    their bodies are sound and sleek.
They are not in trouble as others are;
    they are not plagued like other people.(B)
Therefore pride is their necklace;
    violence covers them like a garment.(C)
Their eyes swell out with fatness;
    their hearts overflow with follies.(D)

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For I envied(A) the arrogant
    when I saw the prosperity of the wicked.(B)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(C) from common human burdens;
    they are not plagued by human ills.
Therefore pride(D) is their necklace;(E)
    they clothe themselves with violence.(F)
From their callous hearts(G) comes iniquity[b];
    their evil imaginations have no limits.

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Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat

14 You have made people like the fish of the sea,
    like crawling things that have no ruler.(A)

15 He brings all of them up with a hook;
    he drags them out with his net;
he gathers them in his seine,
    so he rejoices and exults.(B)
16 Therefore he sacrifices to his net
    and makes offerings to his seine,
for by them his portion is lavish,
    and his food is rich.
17 Is he then to keep on emptying his net
    and destroying nations without mercy?(C)

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14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked(A) foe pulls all of them up with hooks,(B)
    he catches them in his net,(C)
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense(D) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?(E)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)
You plant them, and they take root;
    they grow and bring forth fruit;
you are near in their mouths
    yet far from their hearts.(B)

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?
You have planted(E) them, and they have taken root;
    they grow and bear fruit.(F)
You are always on their lips
    but far from their hearts.(G)

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After this I saw in the visions by night a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth and was devouring, breaking in pieces, and stamping what was left with its feet. It was different from all the beasts that preceded it, and it had ten horns.(A) I was considering the horns when another horn appeared, a little one that came up among them. Three of the original horns were plucked up from before it. There were eyes like human eyes in this horn and a mouth speaking arrogantly.(B)

Judgment before the Ancient One

As I watched,
thrones were set in place,
    and an Ancient One[a] took his throne;
his clothing was white as snow
    and the hair of his head like pure wool;
his throne was fiery flames,
    and its wheels were burning fire.(C)
10 A stream of fire issued
    and flowed out from his presence.
A thousand thousands served him,
    and ten thousand times ten thousand stood attending him.
The court sat in judgment,
    and the books were opened.(D)

11 I watched then because of the noise of the arrogant words that the horn was speaking. And as I watched, the beast was put to death and its body destroyed and given over to be burned with fire.(E) 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. 13 As I watched in the night visions,

I saw one like a human being[b]
    coming with the clouds of heaven.
And he came to the Ancient One[c]
    and was presented before him.(F)
14 To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.(G)

Daniel’s Visions Interpreted

15 As for me, Daniel, my spirit was troubled within me,[d] and the visions of my head terrified me.(H) 16 I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter:(I) 17 “As for these four great beasts, four kings shall arise out of the earth. 18 But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever—forever and ever.”(J)

19 Then I desired to know the truth concerning the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet; 20 and concerning the ten horns that were on its head, and concerning the other horn that came up and before which three others had fallen—the horn that had eyes and a mouth that spoke arrogantly and that seemed greater than the others. 21 As I looked, that horn made war with the holy ones and was prevailing over them,(K) 22 until the Ancient One[e] came; then judgment was given for the holy ones of the Most High, and the time arrived when the holy ones gained possession of the kingdom.(L)

23 This is what he said: “As for the fourth beast,

there shall be a fourth kingdom on earth
    that shall be different from all the other kingdoms;
it shall devour the whole earth
    and trample it down and break it to pieces.(M)
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them.
This one shall be different from the former ones
    and shall put down three kings.(N)
25 He shall speak words against the Most High,
    shall wear out the holy ones of the Most High,
    and shall attempt to change the ritual calendar and the law,
and they shall be given into his power
    for a time, two times,[f] and half a time.(O)
26 Then the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and totally destroyed.(P)
27 The kingship and dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the holy ones of the Most High;
their kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey them.”(Q)

28 Here the account ends. As for me, Daniel, my thoughts greatly terrified me, and my face turned pale, but I kept the matter in my mind.(R)

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Footnotes

  1. 7.9 Aram an Ancient of Days
  2. 7.13 Aram one like a son of man
  3. 7.13 Aram the Ancient of Days
  4. 7.15 Aram troubled in its sheath
  5. 7.22 Aram the Ancient of Days
  6. 7.25 Aram a time, times

“After that, in my vision(A) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(B) teeth; it crushed and devoured its victims and trampled(C) underfoot whatever was left.(D) It was different from all the former beasts, and it had ten horns.(E)

“While I was thinking about the horns, there before me was another horn, a little(F) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(G) and a mouth that spoke boastfully.(H)

“As I looked,

“thrones were set in place,
    and the Ancient of Days(I) took his seat.(J)
His clothing was as white as snow;(K)
    the hair of his head was white like wool.(L)
His throne was flaming with fire,
    and its wheels(M) were all ablaze.
10 A river of fire(N) was flowing,
    coming out from before him.(O)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(P) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(Q) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(R) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](S) coming(T) with the clouds of heaven.(U) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(V) glory and sovereign power; all nations and peoples of every language worshiped him.(W) His dominion is an everlasting dominion that will not pass away, and his kingdom(X) is one that will never be destroyed.(Y)

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.(Z) 16 I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation(AA) of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(AB) of the Most High will receive the kingdom(AC) and will possess it forever—yes, for ever and ever.’(AD)

19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns(AE) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.(AF) 21 As I watched, this horn was waging war against the holy people and defeating them,(AG) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(AH)

23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.(AI) 24 The ten horns(AJ) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High(AK) and oppress his holy people(AL) and try to change the set times(AM) and the laws. The holy people will be delivered into his hands for a time, times and half a time.[b](AN)

26 “‘But the court will sit, and his power will be taken away and completely destroyed(AO) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(AP) under heaven will be handed over to the holy people(AQ) of the Most High.(AR) His kingdom will be an everlasting(AS) kingdom, and all rulers will worship(AT) and obey him.’

28 “This is the end of the matter. I, Daniel, was deeply troubled(AU) by my thoughts,(AV) and my face turned pale,(AW) but I kept the matter to myself.”

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  2. Daniel 7:25 Or for a year, two years and half a year

18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(A) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(B) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(C) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(D)

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18 “Your Majesty, the Most High God gave your father Nebuchadnezzar(A) sovereignty and greatness and glory and splendor.(B) 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death;(C) those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled.(D) 20 But when his heart became arrogant and hardened with pride,(E) he was deposed from his royal throne(F) and stripped(G) of his glory.(H) 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign(I) over all kingdoms on earth and sets over them anyone he wishes.(J)

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17 The sentence is rendered by decree of the watchers,
    the decision is given by order of the holy ones,
in order that all who live may know
    that the Most High is sovereign over the kingdom of mortals;
he gives it to whom he will
    and sets over it the lowliest of human beings.’(A)

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17 “‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High(A) is sovereign(B) over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest(C) of people.’

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because the ground is cracked.
    Because there has been no rain on the land,
the farmers are dismayed;
    they cover their heads.(A)

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The ground is cracked
    because there is no rain in the land;(A)
the farmers are dismayed
    and cover their heads.

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14 from mortals—by your hand, O Lord
    from mortals whose portion in life is in this world.
May their bellies be filled with what you have stored up for them;
    may their children have more than enough;
    may they leave something over to their little ones.(A)

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14 By your hand save me from such people, Lord,
    from those of this world(A) whose reward is in this life.(B)
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers(C) for their little ones.

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Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God;(A)

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But Elihu son of Barakel the Buzite,(A) of the family of Ram, became very angry with Job for justifying himself(B) rather than God.(C)

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25 If it is not so, who will prove me a liar
    and show that there is nothing in what I say?”

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25 “If this is not so, who can prove me false
    and reduce my words to nothing?”(A)

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Why do the wicked live on,
    reach old age, and grow mighty in power?(A)
Their children are established in their presence
    and their offspring before their eyes.(B)
Their houses are safe from fear,
    and no rod of God is upon them.(C)
10 Their bull breeds without fail;
    their cow calves and never miscarries.(D)
11 They send out their little ones like a flock,
    and their children dance around.
12 They sing to the tambourine and the lyre
    and rejoice to the sound of the pipe.(E)
13 They spend their days in prosperity,
    and in peace they go down to Sheol.(F)
14 They say to God, ‘Leave us alone!
    We do not desire to know your ways.(G)
15 What is the Almighty,[a] that we should serve him?
    And what profit do we get if we pray to him?’(H)

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Footnotes

  1. 21.15 Traditional rendering of Heb Shaddai

Why do the wicked live on,
    growing old and increasing in power?(A)
They see their children established around them,
    their offspring before their eyes.(B)
Their homes are safe and free from fear;(C)
    the rod of God is not on them.(D)
10 Their bulls never fail to breed;
    their cows calve and do not miscarry.(E)
11 They send forth their children as a flock;(F)
    their little ones dance about.
12 They sing to the music of timbrel and lyre;(G)
    they make merry to the sound of the pipe.(H)
13 They spend their years in prosperity(I)
    and go down to the grave(J) in peace.[a](K)
14 Yet they say to God, ‘Leave us alone!(L)
    We have no desire to know your ways.(M)
15 Who is the Almighty, that we should serve him?
    What would we gain by praying to him?’(N)

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Footnotes

  1. Job 21:13 Or in an instant