Greeting

(A)James, a servant[a] of God and (B)of the Lord Jesus Christ,

To (C)the twelve tribes in (D)the Dispersion:

Greetings.

Testing of Your Faith

(E)Count it all joy, my brothers,[b] when you meet trials (F)of various kinds, for you know that (G)the testing of your faith (H)produces steadfastness. And let steadfastness have its full effect, that you may be (I)perfect and complete, lacking in nothing.

(J)If any of you lacks wisdom, (K)let him ask God, (L)who gives generously to all without reproach, and it will be given him. But (M)let him ask in faith, (N)with no doubting, for the one who doubts is like (O)a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; (P)he is a double-minded man, (Q)unstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and (R)the rich in his humiliation, because (S)like a flower of the grass[c] he will pass away. 11 For the sun rises with its scorching heat and (T)withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 (U)Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive (V)the crown of life, (W)which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire (X)when it has conceived gives birth to sin, and (Y)sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 (Z)Every good gift and every perfect gift is from above, coming down from (AA)the Father of lights, (AB)with whom there is no variation or shadow due to change.[d] 18 (AC)Of his own will he (AD)brought us forth by the word of truth, (AE)that we should be a kind of (AF)firstfruits of his creatures.

Hearing and Doing the Word

19 (AG)Know this, my beloved brothers: let every person (AH)be quick to hear, (AI)slow to speak, (AJ)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (AK)put away all filthiness and rampant wickedness and receive with (AL)meekness the implanted word, (AM)which is able to save your souls.

22 But be (AN)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (AO)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (AP)he will be blessed in his doing.

26 If anyone thinks he is religious (AQ)and does not bridle his tongue but deceives his heart, this person's (AR)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (AS)to visit (AT)orphans and widows in their affliction, and (AU)to keep oneself (AV)unstained from the world.

The Sin of Partiality

My brothers,[e] (AW)show no partiality as you hold the faith in our Lord Jesus Christ, (AX)the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” (AY)while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become (AZ)judges with evil thoughts? Listen, my beloved brothers, (BA)has not God chosen those who are poor in the world to be (BB)rich in faith and heirs of (BC)the kingdom, (BD)which he has promised to those who love him? But you (BE)have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who (BF)drag you (BG)into court? Are they not the ones who blaspheme the honorable (BH)name by which you were called?

If you really fulfill the royal law according to the Scripture, (BI)“You shall love your neighbor as yourself,” you are doing well. But if you (BJ)show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point (BK)has become guilty of all of it. 11 For he who said, (BL)“Do not commit adultery,” also said, (BM)“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under (BN)the law of liberty. 13 For (BO)judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith (BP)but does not have works? Can that faith save him? 15 (BQ)If a brother or sister is poorly clothed and lacking in daily food, 16 (BR)and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[f] is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith (BS)apart from your works, and I will show you my faith (BT)by my works. 19 (BU)You believe that God is one; you do well. Even (BV)the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 (BW)Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that (BX)faith was active along with his works, and faith was completed (BY)by his works; 23 and the Scripture was fulfilled that says, (BZ)“Abraham believed God, and it was counted to him as righteousness”—and he was called a (CA)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also (CB)Rahab the prostitute justified by works (CC)when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Taming the Tongue

(CD)Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For (CE)we all stumble in many ways. And if anyone does not stumble in what he says, (CF)he is a perfect man, (CG)able also to bridle his whole body. If we put (CH)bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet (CI)it boasts of great things.

How great a forest is set ablaze by such a small fire! And (CJ)the tongue is a fire, a world of unrighteousness. The tongue is set among our members, (CK)staining the whole body, setting on fire the entire course of life,[g] and set on fire by hell.[h] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, (CL)full of deadly poison. With it we bless our Lord and Father, and with it we curse people (CM)who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,[i] these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? (CN)By his good conduct let him show his works (CO)in the meekness of wisdom. 14 But if you have bitter (CP)jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not (CQ)the wisdom that comes down from above, but is earthly, unspiritual, (CR)demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But (CS)the wisdom from above is first pure, then (CT)peaceable, gentle, open to reason, (CU)full of mercy and good fruits, (CV)impartial and (CW)sincere. 18 And (CX)a harvest of righteousness (CY)is sown in peace by those who make peace.

Footnotes

  1. James 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. James 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
  3. James 1:10 Or a wild flower
  4. James 1:17 Some manuscripts variation due to a shadow of turning
  5. James 2:1 Or brothers and sisters; also verses 5, 14
  6. James 2:16 Or benefit
  7. James 3:6 Or wheel of birth
  8. James 3:6 Greek Gehenna
  9. James 3:10 Or brothers and sisters; also verse 12

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

Favoritism Forbidden

My brothers and sisters, believers in our glorious(AT) Lord Jesus Christ must not show favoritism.(AU) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(AV) with evil thoughts?

Listen, my dear brothers and sisters:(AW) Has not God chosen those who are poor in the eyes of the world(AX) to be rich in faith(AY) and to inherit the kingdom(AZ) he promised those who love him?(BA) But you have dishonored the poor.(BB) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(BC) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[b](BD) you are doing right. But if you show favoritism,(BE) you sin and are convicted by the law as lawbreakers.(BF) 10 For whoever keeps the whole law and yet stumbles(BG) at just one point is guilty of breaking all of it.(BH) 11 For he who said, “You shall not commit adultery,”[c](BI) also said, “You shall not murder.”[d](BJ) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(BK) by the law that gives freedom,(BL) 13 because judgment without mercy will be shown to anyone who has not been merciful.(BM) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(BN) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(BO) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(BP) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(BQ)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(BR) and I will show you my faith(BS) by my deeds.(BT) 19 You believe that there is one God.(BU) Good! Even the demons believe that(BV)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[e]?(BW) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(BX) 22 You see that his faith and his actions were working together,(BY) and his faith was made complete by what he did.(BZ) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[f](CA) and he was called God’s friend.(CB) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(CC) 26 As the body without the spirit is dead, so faith without deeds is dead.(CD)

Taming the Tongue

Not many of you should become teachers,(CE) my fellow believers, because you know that we who teach will be judged(CF) more strictly.(CG) We all stumble(CH) in many ways. Anyone who is never at fault in what they say(CI) is perfect,(CJ) able to keep their whole body in check.(CK)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(CL) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(CM) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(CN) a world of evil among the parts of the body. It corrupts the whole body,(CO) sets the whole course of one’s life on fire, and is itself set on fire by hell.(CP)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(CQ)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(CR) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(CS) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(CT) by their good life, by deeds(CU) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(CV) in your hearts, do not boast about it or deny the truth.(CW) 15 Such “wisdom” does not come down from heaven(CX) but is earthly, unspiritual, demonic.(CY) 16 For where you have envy and selfish ambition,(CZ) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(DA) is first of all pure; then peace-loving,(DB) considerate, submissive, full of mercy(DC) and good fruit, impartial and sincere.(DD) 18 Peacemakers(DE) who sow in peace reap a harvest of righteousness.(DF)

Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.
  2. James 2:8 Lev. 19:18
  3. James 2:11 Exodus 20:14; Deut. 5:18
  4. James 2:11 Exodus 20:13; Deut. 5:17
  5. James 2:20 Some early manuscripts dead
  6. James 2:23 Gen. 15:6

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 (A)In you, O Lord, do I (B)take refuge;
    (C)let me never be put to shame;
    in your (D)righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be (E)a rock of (F)refuge for me,
    a strong fortress to save me!

For you are my rock and my fortress;
    and for your (G)name's sake you lead me and guide me;
you (H)take me out of (I)the net they have hidden for me,
    for you are my (J)refuge.
(K)Into your hand I commit my spirit;
    you have redeemed me, O Lord, (L)faithful God.

I (M)hate[a] those who pay (N)regard to worthless (O)idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have (P)known the distress of my soul,
and you have not (Q)delivered me into the hand of the enemy;
    you have set my feet in (R)a broad place.

Be gracious to me, O Lord, for I am (S)in distress;
    (T)my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and (U)my bones waste away.

11 Because of all my adversaries I have become (V)a reproach,
    especially to my (W)neighbors,
and an object of dread to my acquaintances;
    those who see me in the street (X)flee from me.
12 I have been (Y)forgotten like one who is dead;
    I have become like (Z)a broken vessel.
13 For I (AA)hear the whispering of many—
    terror on every side!—
(AB)as they scheme together against me,
    as they plot to take my life.

14 But I (AC)trust in you, O Lord;
    I say, “You are my God.”
15 My (AD)times are in your hand;
    (AE)rescue me from the hand of my enemies and from my persecutors!
16 (AF)Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, (AG)let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go (AH)silently to Sheol.
18 Let the lying lips be mute,
    which (AI)speak (AJ)insolently against the righteous
    in pride and contempt.

19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    (AK)in the sight of the children of mankind!
20 In (AL)the cover of your presence you hide them
    from the plots of men;
you (AM)store them in your shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously (AN)shown his steadfast love to me
    when I was in (AO)a besieged city.
22 I had said in my (AP)alarm,[b]
    “I am (AQ)cut off from (AR)your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.

23 Love the Lord, all you his (AS)saints!
    The Lord preserves the faithful
    but abundantly (AT)repays the one who acts in pride.
24 (AU)Be strong, and let your heart take courage,
    all you who wait for the Lord!

Footnotes

  1. Psalm 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
  2. Psalm 31:22 Or in my haste

Psalm 31[a](A)

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;(B)
    let me never be put to shame;
    deliver me in your righteousness.(C)
Turn your ear to me,(D)
    come quickly to my rescue;(E)
be my rock of refuge,(F)
    a strong fortress to save me.
Since you are my rock and my fortress,(G)
    for the sake of your name(H) lead and guide me.
Keep me free from the trap(I) that is set for me,
    for you are my refuge.(J)
Into your hands I commit my spirit;(K)
    deliver me, Lord, my faithful God.(L)

I hate those who cling to worthless idols;(M)
    as for me, I trust in the Lord.(N)
I will be glad and rejoice in your love,
    for you saw my affliction(O)
    and knew the anguish(P) of my soul.
You have not given me into the hands(Q) of the enemy
    but have set my feet in a spacious place.(R)

Be merciful to me, Lord, for I am in distress;(S)
    my eyes grow weak with sorrow,(T)
    my soul and body(U) with grief.
10 My life is consumed by anguish(V)
    and my years by groaning;(W)
my strength fails(X) because of my affliction,[b](Y)
    and my bones grow weak.(Z)
11 Because of all my enemies,(AA)
    I am the utter contempt(AB) of my neighbors(AC)
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;(AD)
    I have become like broken pottery.
13 For I hear many whispering,(AE)
    “Terror on every side!”(AF)
They conspire against me(AG)
    and plot to take my life.(AH)

14 But I trust(AI) in you, Lord;
    I say, “You are my God.”
15 My times(AJ) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine(AK) on your servant;
    save me in your unfailing love.(AL)
17 Let me not be put to shame,(AM) Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent(AN) in the realm of the dead.
18 Let their lying lips(AO) be silenced,
    for with pride and contempt
    they speak arrogantly(AP) against the righteous.

19 How abundant are the good things(AQ)
    that you have stored up for those who fear you,
that you bestow in the sight of all,(AR)
    on those who take refuge(AS) in you.
20 In the shelter(AT) of your presence you hide(AU) them
    from all human intrigues;(AV)
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,(AW)
    for he showed me the wonders of his love(AX)
    when I was in a city under siege.(AY)
22 In my alarm(AZ) I said,
    “I am cut off(BA) from your sight!”
Yet you heard my cry(BB) for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!(BC)
    The Lord preserves those who are true to him,(BD)
    but the proud he pays back(BE) in full.
24 Be strong and take heart,(BF)
    all you who hope in the Lord.

Footnotes

  1. Psalm 31:1 In Hebrew texts 31:1-24 is numbered 31:2-25.
  2. Psalm 31:10 Or guilt

31 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.

For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.

Pull me out of the net that they have laid privily for me: for thou art my strength.

Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.

I have hated them that regard lying vanities: but I trust in the Lord.

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.

Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.

11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

12 I am forgotten as a dead man out of mind: I am like a broken vessel.

13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.

14 But I trusted in thee, O Lord: I said, Thou art my God.

15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

16 Make thy face to shine upon thy servant: save me for thy mercies' sake.

17 Let me not be ashamed, O Lord; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.

18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!

20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.

21 Blessed be the Lord: for he hath shewed me his marvellous kindness in a strong city.

22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

23 O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer.

24 Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord.