The Testing of Your Faith

[a](A)James, a (B)bond-servant of God and (C)of the Lord Jesus Christ,

To (D)the twelve tribes who are [b](E)dispersed abroad: (F)Greetings.

(G)Consider it all joy, my brothers and sisters, when you encounter (H)various [c]trials, knowing that (I)the testing of your (J)faith produces [d](K)endurance. And let [e](L)endurance have its perfect [f]result, so that you may be [g](M)perfect and complete, lacking in nothing.

But if any of you (N)lacks wisdom, let him ask of God, who gives to all generously and [h]without reproach, and (O)it will be given to him. But he must (P)ask in faith (Q)without any doubting, for the one who doubts is like the surf of the sea, (R)driven and tossed by the wind. For that person ought not to expect that he will receive anything from the Lord, being a (S)[i]double-minded man, (T)unstable in all his ways.

(U)Now the brother or sister of humble circumstances is to glory in his high position; 10 but the rich person is to glory in his [j]humiliation, because (V)like [k]flowering grass he will pass away. 11 For the sun rises with (W)its scorching heat and (X)withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so also the rich person, in the midst of his pursuits, will die out.

12 (Y)Blessed is a man who perseveres under trial; for once he has [l]been approved, he will receive (Z)the crown of life which the Lord (AA)has promised to those who (AB)love Him. 13 No one is to say when he is tempted, “(AC)I am being tempted [m]by God”; for God cannot be tempted [n]by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then (AD)when lust has conceived, it gives birth to sin; and (AE)sin, when it has run its course, brings forth death. 16 (AF)Do not be [o]deceived, (AG)my beloved brothers and sisters. 17 Every good thing given and every perfect gift is (AH)from above, coming down from (AI)the Father of lights, (AJ)with whom there is no variation or [p]shifting shadow. 18 In the exercise of (AK)His will He (AL)gave us birth by (AM)the word of truth, so that we would be [q]a kind of (AN)first fruits [r]among His creatures.

19 [s](AO)You know this, (AP)my beloved brothers and sisters. Now everyone must be quick to hear, (AQ)slow to speak, and (AR)slow to anger; 20 for a man’s (AS)anger does not bring about the righteousness of God. 21 Therefore, (AT)ridding yourselves of all filthiness and all [t]that remains of wickedness, in [u]humility receive (AU)the word implanted, which is able to save your souls. 22 (AV)But prove yourselves doers of the word, and not just hearers who deceive themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his [v]natural face (AW)in a mirror; 24 for once he has looked at himself and gone away, [w]he has immediately forgotten what kind of person he was. 25 But one who has looked intently at the perfect law, (AX)the law of freedom, and has continued in it, not having become a forgetful hearer but [x]an active doer, this person will be (AY)blessed in [y]what he does.

26 If anyone thinks himself to be religious, yet does not [z](AZ)bridle his tongue but deceives his own heart, this person’s religion is worthless. 27 Pure and undefiled religion (BA)in the sight of our God and Father is this: to (BB)visit (BC)orphans and widows in their distress, and to keep oneself unstained [aa]by (BD)the world.

Footnotes

  1. James 1:1 Or Jacob
  2. James 1:1 Lit in the Dispersion
  3. James 1:2 Or temptations
  4. James 1:3 Or steadfastness
  5. James 1:4 Or steadfastness
  6. James 1:4 Lit work
  7. James 1:4 Or mature
  8. James 1:5 Lit does not reproach
  9. James 1:8 I.e., a chronic doubter
  10. James 1:10 Or downfall
  11. James 1:10 Lit the flower of the grass
  12. James 1:12 Or passed the test
  13. James 1:13 Lit from
  14. James 1:13 Lit of evil things
  15. James 1:16 Or misled
  16. James 1:17 Lit shadow of turning
  17. James 1:18 Or a certain first fruits
  18. James 1:18 Lit of
  19. James 1:19 Or Know this
  20. James 1:21 Lit abundance of malice
  21. James 1:21 Or gentleness
  22. James 1:23 Lit the face of his birth; or nature
  23. James 1:24 Lit and he
  24. James 1:25 Lit a doer of a work
  25. James 1:25 Lit his doing
  26. James 1:26 Or control
  27. James 1:27 Lit from

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The Sin of Partiality

(A)My brothers and sisters, (B)do not hold your faith in our (C)glorious Lord Jesus Christ with an attitude of (D)personal favoritism. For if a man comes into your [a]assembly with a gold ring and is dressed in (E)bright clothes, and a poor man in (F)dirty clothes also comes in, and you [b]pay special attention to the one who is wearing the (G)bright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” have you not made distinctions among yourselves, and become judges (H)with evil [c]motives? Listen, (I)my beloved brothers and sisters: did (J)God not choose the poor [d]of this world to be (K)rich in faith and (L)heirs of the kingdom which He (M)promised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and [e]personally (N)drag you into [f]court? (O)Do they not blaspheme the good name [g]by which you have been called?

If, however, you (P)are fulfilling the [h]royal law according to the Scripture, “(Q)You shall love your neighbor as yourself,” you are doing well. But if you (R)show partiality, you are committing sin and are convicted by the Law as violators. 10 For whoever keeps the whole Law, yet (S)stumbles in one point, has become (T)guilty of all. 11 For He who said, “(U)Do not commit adultery,” also said, “(V)Do not murder.” Now if you do not commit adultery, but do murder, you have become a violator of the Law. 12 So speak, and so act, as those who are to be judged by (W)the law of freedom. 13 For (X)judgment will be merciless to one who has shown no mercy; mercy [i]triumphs over judgment.

Faith and Works

14 (Y)What use is it, (Z)my brothers and sisters, if someone says he has faith, but he has no works? Can [j]that faith save him? 15 (AA)If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “(AB)Go in peace, [k]be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17 In the same way, (AC)faith also, if it has no works, is [l]dead, being by itself.

18 (AD)But someone [m]may well say, “You have faith and I have works; show me your (AE)faith without the works, and I will (AF)show you my faith (AG)by my works.” 19 You believe that [n](AH)God is one. (AI)You do well; (AJ)the demons also believe, and shudder. 20 But are you willing to acknowledge, (AK)you foolish person, that (AL)faith without works is useless? 21 (AM)Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that (AN)faith was working with his works, and [o]as a result of the (AO)works, faith was [p]perfected; 23 and the Scripture was fulfilled which says, “(AP)And Abraham believed God, and it was credited to him as righteousness,” and he was called a (AQ)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, was (AR)Rahab the prostitute not justified by works also (AS)when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also (AT)faith without works is dead.

Footnotes

  1. James 2:2 Or synagogue
  2. James 2:3 Lit look at
  3. James 2:4 Lit reasonings
  4. James 2:5 Lit to the
  5. James 2:6 Lit they themselves
  6. James 2:6 Lit courts
  7. James 2:7 Lit which has been called upon you
  8. James 2:8 Or law of our King
  9. James 2:13 Lit boasts against
  10. James 2:14 Lit the
  11. James 2:16 Or warm yourselves and fill yourselves
  12. James 2:17 Or dead by its own standards
  13. James 2:18 Lit will
  14. James 2:19 One early ms there is one God
  15. James 2:22 Or by the deeds
  16. James 2:22 Or completed

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

The Tongue Is a Fire

(A)Do not become teachers in large numbers, (B)my brothers, since you know that we who are teachers will incur a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to [c](F)rein in the whole body as well. Now (G)if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well. Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. So also the tongue is a small part of the body, and yet it (H)boasts of great things.

(I)See how great a forest is set aflame by such a small fire! And (J)the tongue is a fire, the very world of unrighteousness; the tongue is set among [d]our body’s parts as that which (K)defiles the whole body and sets on fire the course of our [e]life, and is set on fire by [f](L)hell. For every [g]species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human [h]race. But no one among mankind can tame the tongue; it is a restless evil, full of (M)deadly poison. With it we bless (N)our Lord and Father, and with it we curse people, (O)who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. 11 Does a spring send out from the same opening both [i]fresh and bitter water? 12 (P)Can a fig tree, my brothers and sisters, bear olives, or a vine bear figs? Nor can salt water produce [j]fresh.

Wisdom from Above

13 Who among you is wise and understanding? (Q)Let him show by his (R)good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter (S)jealousy and [k]selfish ambition in your heart, do not be arrogant and so lie against (T)the truth. 15 This wisdom is not that which comes down (U)from above, but is (V)earthly, [l](W)natural, (X)demonic. 16 For where (Y)jealousy and [m]selfish ambition exist, [n]there is disorder and every evil thing. 17 But the wisdom (Z)from above is first (AA)pure, then (AB)peace-loving, (AC)gentle, [o]reasonable, (AD)full of mercy and good fruits, [p](AE)impartial, free of (AF)hypocrisy. 18 And the (AG)fruit of righteousness is sown in peace [q]by those who make peace.

Footnotes

  1. James 3:1 Or greater condemnation; i.e., for erroneous doctrine
  2. James 3:2 Lit word
  3. James 3:2 Or hold in check
  4. James 3:6 Lit our parts
  5. James 3:6 Or existence, origin
  6. James 3:6 Gr Gehenna
  7. James 3:7 Lit nature
  8. James 3:7 Lit nature
  9. James 3:11 Lit sweet
  10. James 3:12 Lit sweet
  11. James 3:14 Or strife
  12. James 3:15 Or unspiritual
  13. James 3:16 Or strife
  14. James 3:16 I.e., in that place
  15. James 3:17 Or willing to yield
  16. James 3:17 Or unwavering
  17. James 3:18 Or for

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Things to Avoid

[a]What is the source of quarrels and (A)conflicts among you? [b]Is the source not your pleasures that wage (B)war in [c]your body’s parts? You lust and do not have, so you (C)commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. You ask and (D)do not receive, because you ask [d]with the wrong motives, so that you may spend what you request [e]on your pleasures. You (E)adulteresses, do you not know that friendship with (F)the world is (G)hostility toward God? (H)Therefore whoever wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture (I)says to no purpose, “[f]He [g]jealously desires (J)the Spirit whom He has made to dwell in us”? But (K)He gives a greater grace. Therefore it says, “(L)God is opposed to the proud, but gives grace to the humble.” (M)Submit therefore to God. But [h](N)resist the devil, and he will flee from you. (O)Come close to God and He will come close to you. (P)Cleanse your hands, you sinners; and (Q)purify your hearts, you (R)[i]double-minded. (S)Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. 10 (T)Humble yourselves in the presence of the Lord, and He will exalt you.

11 (U)Do not speak against one another, (V)brothers and sisters. The one who speaks against a brother or sister, or (W)judges his brother or sister, speaks against (X)the law and judges the law; but if you judge the law, you are not (Y)a doer of the law but a judge of it. 12 There is only one (Z)Lawgiver and Judge, the One who is (AA)able to save and to destroy; but (AB)who are you, [j]judging your neighbor?

13 (AC)Come now, you who say, “(AD)Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” 14 [k]Yet you do not know [l]what your life will be like tomorrow. (AE)For you are just a vapor that appears for a little while, and then vanishes away. 15 [m]Instead, you ought to say, “(AF)If the Lord wills, we will live and also do this or that.” 16 But as it is, you boast in your [n]arrogance; (AG)all such boasting is evil. 17 So (AH)for one who knows the [o]right thing to do and does not do it, for him it is sin.

Footnotes

  1. James 4:1 Lit From where wars and from where fightings
  2. James 4:1 Lit Are they not from here, from your
  3. James 4:1 Lit your parts
  4. James 4:3 Lit wrongly
  5. James 4:3 Lit in
  6. James 4:5 Or The spirit which He has made to dwell in us lusts with envy
  7. James 4:5 Lit desires to jealousy
  8. James 4:7 Or oppose
  9. James 4:8 I.e., chronic doubters
  10. James 4:12 Lit the one judging
  11. James 4:14 Lit Who do not
  12. James 4:14 Or what will happen tomorrow. What kind of life is yours?
  13. James 4:15 Lit Instead of your saying
  14. James 4:16 Or pretensions
  15. James 4:17 Or good

Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

You adulterous(F) people,[a] don’t you know that friendship with the world(G) means enmity against God?(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(I) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(J) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](K)

Submit yourselves, then, to God. Resist the devil,(L) and he will flee from you. Come near to God and he will come near to you.(M) Wash your hands,(N) you sinners, and purify your hearts,(O) you double-minded.(P) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(Q) 10 Humble yourselves before the Lord, and he will lift you up.(R)

11 Brothers and sisters, do not slander one another.(S) Anyone who speaks against a brother or sister[d] or judges them(T) speaks against the law(U) and judges it. When you judge the law, you are not keeping it,(V) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(W) the one who is able to save and destroy.(X) But you—who are you to judge your neighbor?(Y)

Boasting About Tomorrow

13 Now listen,(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(AA) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(AB) 15 Instead, you ought to say, “If it is the Lord’s will,(AC) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(AD) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Misuse of Riches

(A)Come now, (B)you rich people, (C)weep and howl for your miseries which are coming upon you. (D)Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have corroded, and their corrosion will [a]serve as a testimony against you and will consume your flesh like fire. It is (E)in the last days that you have stored up your treasure! Behold, (F)the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and (G)the outcry of those who did the harvesting has reached the ears of (H)the Lord [b]of armies. You have [c](I)lived for pleasure on the earth and lived luxuriously; you have [d]fattened your hearts in (J)a day of slaughter. You have condemned and [e](K)put to death (L)the righteous person; he offers you no resistance.

Exhortation

Therefore be patient, (M)brothers and sisters, (N)until the coming of the Lord. (O)The farmer waits for the precious produce of the soil, being patient about it, until [f]it gets (P)the early and late rains. (Q)You too be patient; (R)strengthen your hearts, for (S)the coming of the Lord is (T)near. (U)Do not [g]complain, (V)brothers and sisters, against one another, so that you may not be judged; behold, (W)the Judge is standing [h](X)right at the [i]door. 10 As an example, (Y)brothers and sisters, of suffering and patience, take (Z)the prophets who spoke in the name of the Lord. 11 We count those (AA)blessed who endured. You have heard of (AB)the [j]endurance of Job and have seen (AC)the [k]outcome of the Lord’s dealings, that (AD)the Lord is full of compassion and is merciful.

12 But above all, (AE)my brothers and sisters, (AF)do not swear, either by heaven or by earth or with any other oath; but [l]your yes is to be yes, and your no, no, so that you do not fall under judgment.

13 Is anyone among you (AG)suffering? (AH)Then he must pray. Is anyone cheerful? He is to (AI)sing praises. 14 Is anyone among you sick? Then he must call for (AJ)the elders of the church and they are to pray over him, [m](AK)anointing him with oil in the name of the Lord; 15 and the (AL)prayer of faith will [n](AM)restore the one who is sick, and the Lord will (AN)raise him up, and if he has committed sins, [o]they will be forgiven him. 16 Therefore, (AO)confess your sins to one another, and pray for one another so that you may be (AP)healed. (AQ)A [p]prayer of a righteous person, when it is [q]brought about, can accomplish much. 17 Elijah was (AR)a man with a nature like ours, and (AS)he prayed [r]earnestly that it would not rain, and it did not rain on the earth for (AT)three years and six months. 18 Then he (AU)prayed again, and (AV)the sky [s]poured rain and the earth produced its fruit.

19 My brothers and sisters, (AW)if anyone among you strays from (AX)the truth and someone turns him back, 20 let him know that the one who has turned a sinner from the error of his way will (AY)save his soul from death and (AZ)cover a multitude of sins.

Footnotes

  1. James 5:3 Lit be for
  2. James 5:4 Gr sabaoth, for Heb tsebaoth
  3. James 5:5 Or led a life of self-indulgence
  4. James 5:5 Lit nourished
  5. James 5:6 Or murdered
  6. James 5:7 Or he
  7. James 5:9 Lit groan
  8. James 5:9 Lit before
  9. James 5:9 Lit doors
  10. James 5:11 Or steadfastness
  11. James 5:11 Lit end of the Lord
  12. James 5:12 Lit yours is to be yes, yes, and no, no
  13. James 5:14 Lit having anointed
  14. James 5:15 Lit save
  15. James 5:15 Lit it
  16. James 5:16 Or supplication
  17. James 5:16 I.e., granted by God
  18. James 5:17 Lit with prayer
  19. James 5:18 Lit gave

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(M) See how the farmer waits for the land to yield its valuable crop, patiently waiting(N) for the autumn and spring rains.(O) You too, be patient and stand firm, because the Lord’s coming(P) is near.(Q) Don’t grumble against one another, brothers and sisters,(R) or you will be judged. The Judge(S) is standing at the door!(T)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(U) who spoke in the name of the Lord. 11 As you know, we count as blessed(V) those who have persevered. You have heard of Job’s perseverance(W) and have seen what the Lord finally brought about.(X) The Lord is full of compassion and mercy.(Y)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(Z)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(AA) Is anyone happy? Let them sing songs of praise.(AB) 14 Is anyone among you sick? Let them call the elders(AC) of the church to pray over them and anoint them with oil(AD) in the name of the Lord. 15 And the prayer offered in faith(AE) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(AF) to each other and pray for each other so that you may be healed.(AG) The prayer of a righteous person is powerful and effective.(AH)

17 Elijah was a human being, even as we are.(AI) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(AJ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(AK)

19 My brothers and sisters, if one of you should wander from the truth(AL) and someone should bring that person back,(AM) 20 remember this: Whoever turns a sinner from the error of their way will save(AN) them from death and cover over a multitude of sins.(AO)

Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.