Jesus Sentenced to Be Crucified^(A)

19 Then Pilate took Jesus and had him flogged.^{(B) 2} The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe ³ and went up to him again and again, saying, “Hail, king of the Jews!”^(C) And they slapped him in the face.^(D)

⁴ Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out^(E) to you to let you know that I find no basis for a charge against him.”^{(F) 5} When Jesus came out wearing the crown of thorns and the purple robe,^(G) Pilate said to them, “Here is the man!”

⁶ As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.^(H) As for me, I find no basis for a charge against him.”^(I)

⁷ The Jewish leaders insisted, “We have a law, and according to that law he must die,^(J) because he claimed to be the Son of God.”^(K)

⁸ When Pilate heard this, he was even more afraid, ⁹ and he went back inside the palace.^(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.^{(M) 10} “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

¹¹ Jesus answered, “You would have no power over me if it were not given to you from above.^(N) Therefore the one who handed me over to you^(O) is guilty of a greater sin.”

¹² From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king^(P) opposes Caesar.”

¹³ When Pilate heard this, he brought Jesus out and sat down on the judge’s seat^(Q) at a place known as the Stone Pavement (which in Aramaic^(R) is Gabbatha). ¹⁴ It was the day of Preparation^(S) of the Passover; it was about noon.^(T)

“Here is your king,”^(U) Pilate said to the Jews.

¹⁵ But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶ Finally Pilate handed him over to them to be crucified.^(V)

The Crucifixion of Jesus^(W)

So the soldiers took charge of Jesus. ¹⁷ Carrying his own cross,^(X) he went out to the place of the Skull^(Y) (which in Aramaic^(Z) is called Golgotha). ¹⁸ There they crucified him, and with him two others^(AA)—one on each side and Jesus in the middle.

¹⁹ Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,^(AB) the king of the jews.^{(AC) 20} Many of the Jews read this sign, for the place where Jesus was crucified was near the city,^(AD) and the sign was written in Aramaic, Latin and Greek. ²¹ The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”^(AE)

²² Pilate answered, “What I have written, I have written.”

²³ When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

²⁴ “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled^(AF) that said,

So this is what the soldiers did.

²⁵ Near the cross^(AH) of Jesus stood his mother,^(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.^{(AJ) 26} When Jesus saw his mother^(AK) there, and the disciple whom he loved^(AL) standing nearby, he said to her, “Woman,^[b] here is your son,” ²⁷ and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus^(AM)

²⁸ Later, knowing that everything had now been finished,^(AN) and so that Scripture would be fulfilled,^(AO) Jesus said, “I am thirsty.” ²⁹ A jar of wine vinegar^(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. ³⁰ When he had received the drink, Jesus said, “It is finished.”^(AQ) With that, he bowed his head and gave up his spirit.

³¹ Now it was the day of Preparation,^(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses^(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. ³² The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.^{(AT) 33} But when they came to Jesus and found that he was already dead, they did not break his legs. ³⁴ Instead, one of the soldiers pierced^(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.^{(AV) 35} The man who saw it^(AW) has given testimony, and his testimony is true.^(AX) He knows that he tells the truth, and he testifies so that you also may believe. ³⁶ These things happened so that the scripture would be fulfilled:^(AY) “Not one of his bones will be broken,”^{[c](AZ) 37} and, as another scripture says, “They will look on the one they have pierced.”^[d](BA)

The Burial of Jesus^(BB)

³⁸ Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.^(BC) With Pilate’s permission, he came and took the body away. ³⁹ He was accompanied by Nicodemus,^(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.^{[e] 40} Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.^(BE) This was in accordance with Jewish burial customs.^{(BF) 41} At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² Because it was the Jewish day of Preparation^(BG) and since the tomb was nearby,^(BH) they laid Jesus there.

The Israelites Oppressed

1 These are the names of the sons of Israel^(A) who went to Egypt with Jacob, each with his family: ² Reuben, Simeon, Levi and Judah; ³ Issachar, Zebulun and Benjamin; ⁴ Dan and Naphtali; Gad and Asher.^{(B) 5} The descendants of Jacob numbered seventy^[a] in all;^(C) Joseph was already in Egypt.

⁶ Now Joseph and all his brothers and all that generation died,^{(D) 7} but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers^(E) and became so numerous that the land was filled with them.

⁸ Then a new king, to whom Joseph meant nothing, came to power in Egypt.^{(F) 9} “Look,” he said to his people, “the Israelites have become far too numerous^(G) for us.^{(H) 10} Come, we must deal shrewdly^(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”^(J)

¹¹ So they put slave masters^(K) over them to oppress them with forced labor,^(L) and they built Pithom and Rameses^(M) as store cities^(N) for Pharaoh. ¹² But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites ¹³ and worked them ruthlessly.^{(O) 14} They made their lives bitter with harsh labor^(P) in brick^(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.^(R)

¹⁵ The king of Egypt said to the Hebrew midwives,^(S) whose names were Shiphrah and Puah, ¹⁶ “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”^{(T) 17} The midwives, however, feared^(U) God and did not do what the king of Egypt had told them to do;^(V) they let the boys live. ¹⁸ Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

¹⁹ The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”^(W)

²⁰ So God was kind to the midwives^(X) and the people increased and became even more numerous. ²¹ And because the midwives feared^(Y) God, he gave them families^(Z) of their own.

²² Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,^(AA) but let every girl live.”^(AB)

The Church and Its Leaders

3 Brothers and sisters, I could not address you as people who live by the Spirit^(A) but as people who are still worldly^(B)—mere infants^(C) in Christ. ² I gave you milk, not solid food,^(D) for you were not yet ready for it.^(E) Indeed, you are still not ready. ³ You are still worldly. For since there is jealousy and quarreling^(F) among you, are you not worldly? Are you not acting like mere humans? ⁴ For when one says, “I follow Paul,” and another, “I follow Apollos,”^(G) are you not mere human beings?

⁵ What, after all, is Apollos?^(H) And what is Paul? Only servants,^(I) through whom you came to believe—as the Lord has assigned to each his task. ⁶ I planted the seed,^(J) Apollos watered it, but God has been making it grow. ⁷ So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. ⁸ The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.^{(K) 9} For we are co-workers in God’s service;^(L) you are God’s field,^(M) God’s building.^(N)

¹⁰ By the grace God has given me,^(O) I laid a foundation^(P) as a wise builder, and someone else is building on it. But each one should build with care. ¹¹ For no one can lay any foundation other than the one already laid, which is Jesus Christ.^{(Q) 12} If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, ¹³ their work will be shown for what it is,^(R) because the Day^(S) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.^{(T) 14} If what has been built survives, the builder will receive a reward.^{(U) 15} If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.^(V)

¹⁶ Don’t you know that you yourselves are God’s temple^(W) and that God’s Spirit dwells in your midst?^{(X) 17} If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

¹⁸ Do not deceive yourselves. If any of you think you are wise^(Y) by the standards of this age,^(Z) you should become “fools” so that you may become wise. ¹⁹ For the wisdom of this world is foolishness^(AA) in God’s sight. As it is written: “He catches the wise in their craftiness”^[a];^{(AB) 20} and again, “The Lord knows that the thoughts of the wise are futile.”^{[b](AC) 21} So then, no more boasting about human leaders!^(AD) All things are yours,^{(AE) 22} whether Paul or Apollos^(AF) or Cephas^[c](AG) or the world or life or death or the present or the future^(AH)—all are yours, ²³ and you are of Christ,^(AI) and Christ is of God.

1 Paul, a servant of God^(A) and an apostle^(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth^(C) that leads to godliness^(D)— ² in the hope of eternal life,^(E) which God, who does not lie,^(F) promised before the beginning of time,^{(G) 3} and which now at his appointed season^(H) he has brought to light^(I) through the preaching entrusted to me^(J) by the command of God^(K) our Savior,^(L)

⁴ To Titus,^(M) my true son^(N) in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.^(O)

Appointing Elders Who Love What Is Good^(P)

⁵ The reason I left you in Crete^(Q) was that you might put in order what was left unfinished and appoint^[a] elders^(R) in every town, as I directed you. ⁶ An elder must be blameless,^(S) faithful to his wife, a man whose children believe^[b] and are not open to the charge of being wild and disobedient. ⁷ Since an overseer^(T) manages God’s household,^(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.^{(V) 8} Rather, he must be hospitable,^(W) one who loves what is good,^(X) who is self-controlled,^(Y) upright, holy and disciplined. ⁹ He must hold firmly^(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine^(AA) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

¹⁰ For there are many rebellious people, full of meaningless talk^(AB) and deception, especially those of the circumcision group.^{(AC) 11} They must be silenced, because they are disrupting whole households^(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. ¹² One of Crete’s own prophets^(AE) has said it: “Cretans^(AF) are always liars, evil brutes, lazy gluttons.”^{[c] 13} This saying is true. Therefore rebuke^(AG) them sharply, so that they will be sound in the faith^{(AH) 14} and will pay no attention to Jewish myths^(AI) or to the merely human commands^(AJ) of those who reject the truth.^{(AK) 15} To the pure, all things are pure,^(AL) but to those who are corrupted and do not believe, nothing is pure.^(AM) In fact, both their minds and consciences are corrupted.^{(AN) 16} They claim to know God, but by their actions they deny him.^(AO) They are detestable, disobedient and unfit for doing anything good.^(AP)

1 Solomon’s Song of Songs.^(A)

She^[a]

Friends

She

Friends

He

She

He

She

He

Psalm 49^[a]

For the director of music. Of the Sons of Korah. A psalm.

Saying 20

Saying 21

Saying 22

Saying 23

Saying 24

Saying 25

Saying 26

Saying 27

Saying 28

Saying 29

Saying 30

Further Sayings of the Wise

²³ These also are sayings of the wise:^(U)