There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Marvel not that I said unto thee, Ye must be born again.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he

35 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

But Deborah, Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he talked with him.

14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

15 And Jacob called the name of the place where God spake with him, Bethel.

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

21 And Israel journeyed, and spread his tent beyond the tower of Edar.

22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

24 The sons of Rachel; Joseph, and Benjamin:

25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

26 And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28 And the days of Isaac were an hundred and fourscore years.

29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Jacob Returns to Bethel

35 Then God said to Jacob, “Go up to Bethel(A) and settle there, and build an altar(B) there to God,(C) who appeared to you(D) when you were fleeing from your brother Esau.”(E)

So Jacob said to his household(F) and to all who were with him, “Get rid of the foreign gods(G) you have with you, and purify yourselves and change your clothes.(H) Then come, let us go up to Bethel, where I will build an altar to God,(I) who answered me in the day of my distress(J) and who has been with me wherever I have gone.(K) So they gave Jacob all the foreign gods they had and the rings in their ears,(L) and Jacob buried them under the oak(M) at Shechem.(N) Then they set out, and the terror of God(O) fell on the towns all around them so that no one pursued them.(P)

Jacob and all the people with him came to Luz(Q) (that is, Bethel) in the land of Canaan.(R) There he built an altar,(S) and he called the place El Bethel,[a](T) because it was there that God revealed himself to him(U) when he was fleeing from his brother.(V)

Now Deborah, Rebekah’s nurse,(W) died and was buried under the oak(X) outside Bethel.(Y) So it was named Allon Bakuth.[b]

After Jacob returned from Paddan Aram,[c](Z) God appeared to him again and blessed him.(AA) 10 God said to him, “Your name is Jacob,[d] but you will no longer be called Jacob; your name will be Israel.[e](AB) So he named him Israel.

11 And God said to him, “I am God Almighty[f];(AC) be fruitful and increase in number.(AD) A nation(AE) and a community of nations will come from you, and kings will be among your descendants.(AF) 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.(AG)(AH) 13 Then God went up from him(AI) at the place where he had talked with him.

14 Jacob set up a stone pillar(AJ) at the place where God had talked with him, and he poured out a drink offering(AK) on it; he also poured oil on it.(AL) 15 Jacob called the place where God had talked with him Bethel.[g](AM)

The Deaths of Rachel and Isaac(AN)

16 Then they moved on from Bethel. While they were still some distance from Ephrath,(AO) Rachel(AP) began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife(AQ) said to her, “Don’t despair, for you have another son.”(AR) 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[h](AS) But his father named him Benjamin.[i](AT)

19 So Rachel died and was buried on the way to Ephrath(AU) (that is, Bethlehem(AV)). 20 Over her tomb Jacob set up a pillar, and to this day(AW) that pillar marks Rachel’s tomb.(AX)

21 Israel moved on again and pitched his tent beyond Migdal Eder.(AY) 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine(AZ) Bilhah,(BA) and Israel heard of it.

Jacob had twelve sons:

23 The sons of Leah:(BB)

Reuben the firstborn(BC) of Jacob,

Simeon, Levi, Judah,(BD) Issachar and Zebulun.(BE)

24 The sons of Rachel:

Joseph(BF) and Benjamin.(BG)

25 The sons of Rachel’s servant Bilhah:(BH)

Dan and Naphtali.(BI)

26 The sons of Leah’s servant Zilpah:(BJ)

Gad(BK) and Asher.(BL)

These were the sons of Jacob,(BM) who were born to him in Paddan Aram.(BN)

27 Jacob came home to his father Isaac(BO) in Mamre,(BP) near Kiriath Arba(BQ) (that is, Hebron),(BR) where Abraham and Isaac had stayed.(BS) 28 Isaac lived a hundred and eighty years.(BT) 29 Then he breathed his last and died and was gathered to his people,(BU) old and full of years.(BV) And his sons Esau and Jacob buried him.(BW)

Footnotes

  1. Genesis 35:7 El Bethel means God of Bethel.
  2. Genesis 35:8 Allon Bakuth means oak of weeping.
  3. Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
  4. Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
  5. Genesis 35:10 Israel probably means he struggles with God.
  6. Genesis 35:11 Hebrew El-Shaddai
  7. Genesis 35:15 Bethel means house of God.
  8. Genesis 35:18 Ben-Oni means son of my trouble.
  9. Genesis 35:18 Benjamin means son of my right hand.

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

For now we live, if ye stand fast in the Lord.

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

So when we could stand it no longer,(A) we thought it best to be left by ourselves in Athens.(B) We sent Timothy,(C) who is our brother and co-worker(D) in God’s service in spreading the gospel of Christ,(E) to strengthen and encourage you in your faith, so that no one would be unsettled by these trials.(F) For you know quite well that we are destined for them.(G) In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know.(H) For this reason, when I could stand it no longer,(I) I sent to find out about your faith.(J) I was afraid that in some way the tempter(K) had tempted you and that our labors might have been in vain.(L)

Timothy’s Encouraging Report

But Timothy(M) has just now come to us from you(N) and has brought good news about your faith and love.(O) He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you.(P) Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm(Q) in the Lord. How can we thank God enough for you(R) in return for all the joy we have in the presence of our God because of you?(S) 10 Night and day we pray(T) most earnestly that we may see you again(U) and supply what is lacking in your faith.

11 Now may our God and Father(V) himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other(W) and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless(X) and holy in the presence of our God and Father(Y) when our Lord Jesus comes(Z) with all his holy ones.(AA)

39 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?

Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?

They bow themselves, they bring forth their young ones, they cast out their sorrows.

Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.

Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

Whose house I have made the wilderness, and the barren land his dwellings.

He scorneth the multitude of the city, neither regardeth he the crying of the driver.

The range of the mountains is his pasture, and he searcheth after every green thing.

Will the unicorn be willing to serve thee, or abide by thy crib?

10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?

11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?

14 Which leaveth her eggs in the earth, and warmeth them in dust,

15 And forgetteth that the foot may crush them, or that the wild beast may break them.

16 She is hardened against her young ones, as though they were not her's: her labour is in vain without fear;

17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

18 What time she lifteth up herself on high, she scorneth the horse and his rider.

19 Hast thou given the horse strength? hast thou clothed his neck with thunder?

20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.

23 The quiver rattleth against him, the glittering spear and the shield.

24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.

25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.

26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?

27 Doth the eagle mount up at thy command, and make her nest on high?

28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

29 From thence she seeketh the prey, and her eyes behold afar off.

30 Her young ones also suck up blood: and where the slain are, there is she.

39 “Do you know when the mountain goats(A) give birth?
    Do you watch when the doe bears her fawn?(B)
Do you count the months till they bear?
    Do you know the time they give birth?(C)
They crouch down and bring forth their young;
    their labor pains are ended.
Their young thrive and grow strong in the wilds;
    they leave and do not return.

“Who let the wild donkey(D) go free?
    Who untied its ropes?
I gave it the wasteland(E) as its home,
    the salt flats(F) as its habitat.(G)
It laughs(H) at the commotion in the town;
    it does not hear a driver’s shout.(I)
It ranges the hills(J) for its pasture
    and searches for any green thing.

“Will the wild ox(K) consent to serve you?(L)
    Will it stay by your manger(M) at night?
10 Can you hold it to the furrow with a harness?(N)
    Will it till the valleys behind you?
11 Will you rely on it for its great strength?(O)
    Will you leave your heavy work to it?
12 Can you trust it to haul in your grain
    and bring it to your threshing floor?

13 “The wings of the ostrich flap joyfully,
    though they cannot compare
    with the wings and feathers of the stork.(P)
14 She lays her eggs on the ground
    and lets them warm in the sand,
15 unmindful that a foot may crush them,
    that some wild animal may trample them.(Q)
16 She treats her young harshly,(R) as if they were not hers;
    she cares not that her labor was in vain,
17 for God did not endow her with wisdom
    or give her a share of good sense.(S)
18 Yet when she spreads her feathers to run,
    she laughs(T) at horse and rider.

19 “Do you give the horse its strength(U)
    or clothe its neck with a flowing mane?
20 Do you make it leap like a locust,(V)
    striking terror(W) with its proud snorting?(X)
21 It paws fiercely, rejoicing in its strength,(Y)
    and charges into the fray.(Z)
22 It laughs(AA) at fear, afraid of nothing;
    it does not shy away from the sword.
23 The quiver(AB) rattles against its side,
    along with the flashing spear(AC) and lance.
24 In frenzied excitement it eats up the ground;
    it cannot stand still when the trumpet sounds.(AD)
25 At the blast of the trumpet(AE) it snorts, ‘Aha!’
    It catches the scent of battle from afar,
    the shout of commanders and the battle cry.(AF)

26 “Does the hawk take flight by your wisdom
    and spread its wings toward the south?(AG)
27 Does the eagle soar at your command
    and build its nest on high?(AH)
28 It dwells on a cliff and stays there at night;
    a rocky crag(AI) is its stronghold.
29 From there it looks for food;(AJ)
    its eyes detect it from afar.
30 Its young ones feast on blood,
    and where the slain are, there it is.”(AK)

33 Rejoice in the Lord, O ye righteous: for praise is comely for the upright.

Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings.

Sing unto him a new song; play skilfully with a loud noise.

For the word of the Lord is right; and all his works are done in truth.

He loveth righteousness and judgment: the earth is full of the goodness of the Lord.

By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.

He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.

For he spake, and it was done; he commanded, and it stood fast.

10 The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

11 The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

12 Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance.

13 The Lord looketh from heaven; he beholdeth all the sons of men.

14 From the place of his habitation he looketh upon all the inhabitants of the earth.

15 He fashioneth their hearts alike; he considereth all their works.

16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.

18 Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;

19 To deliver their soul from death, and to keep them alive in famine.

20 Our soul waiteth for the Lord: he is our help and our shield.

21 For our heart shall rejoice in him, because we have trusted in his holy name.

22 Let thy mercy, O Lord, be upon us, according as we hope in thee.

Psalm 33

Sing joyfully(A) to the Lord, you righteous;
    it is fitting(B) for the upright(C) to praise him.
Praise the Lord with the harp;(D)
    make music to him on the ten-stringed lyre.(E)
Sing to him a new song;(F)
    play skillfully, and shout for joy.(G)

For the word of the Lord is right(H) and true;(I)
    he is faithful(J) in all he does.
The Lord loves righteousness and justice;(K)
    the earth is full of his unfailing love.(L)

By the word(M) of the Lord the heavens were made,(N)
    their starry host(O) by the breath of his mouth.
He gathers the waters(P) of the sea into jars[a];(Q)
    he puts the deep into storehouses.
Let all the earth fear the Lord;(R)
    let all the people of the world(S) revere him.(T)
For he spoke, and it came to be;
    he commanded,(U) and it stood firm.

10 The Lord foils(V) the plans(W) of the nations;(X)
    he thwarts the purposes of the peoples.
11 But the plans of the Lord stand firm(Y) forever,
    the purposes(Z) of his heart through all generations.

12 Blessed is the nation whose God is the Lord,(AA)
    the people he chose(AB) for his inheritance.(AC)
13 From heaven the Lord looks down(AD)
    and sees all mankind;(AE)
14 from his dwelling place(AF) he watches
    all who live on earth—
15 he who forms(AG) the hearts of all,
    who considers everything they do.(AH)

16 No king is saved by the size of his army;(AI)
    no warrior escapes by his great strength.
17 A horse(AJ) is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes(AK) of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,(AL)
19 to deliver them from death(AM)
    and keep them alive in famine.(AN)

20 We wait(AO) in hope for the Lord;
    he is our help and our shield.
21 In him our hearts rejoice,(AP)
    for we trust in his holy name.(AQ)
22 May your unfailing love(AR) be with us, Lord,
    even as we put our hope in you.

Footnotes

  1. Psalm 33:7 Or sea as into a heap

Doth not wisdom cry? and understanding put forth her voice?

She standeth in the top of high places, by the way in the places of the paths.

She crieth at the gates, at the entry of the city, at the coming in at the doors.

Unto you, O men, I call; and my voice is to the sons of man.

O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

For my mouth shall speak truth; and wickedness is an abomination to my lips.

All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

They are all plain to him that understandeth, and right to them that find knowledge.

10 Receive my instruction, and not silver; and knowledge rather than choice gold.

11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14 Counsel is mine, and sound wisdom: I am understanding; I have strength.

15 By me kings reign, and princes decree justice.

16 By me princes rule, and nobles, even all the judges of the earth.

17 I love them that love me; and those that seek me early shall find me.

18 Riches and honour are with me; yea, durable riches and righteousness.

19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

20 I lead in the way of righteousness, in the midst of the paths of judgment:

21 That I may cause those that love me to inherit substance; and I will fill their treasures.

22 The Lord possessed me in the beginning of his way, before his works of old.

23 I was set up from everlasting, from the beginning, or ever the earth was.

24 When there were no depths, I was brought forth; when there were no fountains abounding with water.

25 Before the mountains were settled, before the hills was I brought forth:

26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

28 When he established the clouds above: when he strengthened the fountains of the deep:

29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33 Hear instruction, and be wise, and refuse it not.

34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35 For whoso findeth me findeth life, and shall obtain favour of the Lord.

36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Wisdom’s Call

Does not wisdom call out?(A)
    Does not understanding raise her voice?
At the highest point along the way,
    where the paths meet, she takes her stand;
beside the gate leading into the city,
    at the entrance, she cries aloud:(B)
“To you, O people, I call out;(C)
    I raise my voice to all mankind.
You who are simple,(D) gain prudence;(E)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.
My mouth speaks what is true,(F)
    for my lips detest wickedness.
All the words of my mouth are just;
    none of them is crooked or perverse.
To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
    and nothing you desire can compare with her.(I)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
    I hate(M) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(N)
15 By me kings reign
    and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
    and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
    and those who seek me find me.(R)
18 With me are riches and honor,(S)
    enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
    what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
    along the paths of justice,
21 bestowing a rich inheritance on those who love me
    and making their treasuries full.(X)

22 “The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
    before the hills, I was given birth,(AA)
26 before he made the world or its fields
    or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
    when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
    and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
    so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30     Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.(AK)

32 “Now then, my children, listen(AL) to me;
    blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen(AO) to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me(AP) find life(AQ)
    and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
    all who hate me love death.”(AT)

Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
  2. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
  3. Proverbs 8:22 Or way; or dominion
  4. Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
  5. Proverbs 8:30 Or was the artisan; or was a little child

12 And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.

And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.

And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

And after him Ibzan of Bethlehem judged Israel.

And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.

10 Then died Ibzan, and was buried at Bethlehem.

11 And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.

12 And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.

13 And after him Abdon the son of Hillel, a Pirathonite, judged Israel.

14 And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.

Jephthah and Ephraim

12 The Ephraimite forces were called out, and they crossed over to Zaphon.(A) They said to Jephthah,(B) “Why did you go to fight the Ammonites without calling us to go with you?(C) We’re going to burn down your house over your head.”

Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. When I saw that you wouldn’t help, I took my life in my hands(D) and crossed over to fight the Ammonites, and the Lord gave me the victory(E) over them. Now why have you come up today to fight me?”

Jephthah then called together the men of Gilead(F) and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.(G) The Gileadites captured the fords of the Jordan(H) leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

Jephthah led[a] Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead.

Ibzan, Elon and Abdon

After him, Ibzan of Bethlehem(I) led Israel. He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years. 10 Then Ibzan died and was buried in Bethlehem.

11 After him, Elon the Zebulunite led Israel ten years. 12 Then Elon died and was buried in Aijalon(J) in the land of Zebulun.

13 After him, Abdon son of Hillel, from Pirathon,(K) led Israel. 14 He had forty sons and thirty grandsons,(L) who rode on seventy donkeys.(M) He led Israel eight years. 15 Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.(N)

Footnotes

  1. Judges 12:7 Traditionally judged; also in verses 8-14

33 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

O Lord, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.

At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.

And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.

The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.

Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.

The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.

10 Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.

11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.

13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

21 But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.

22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.

23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Distress and Help

33 Woe(A) to you, destroyer,
    you who have not been destroyed!
Woe to you, betrayer,
    you who have not been betrayed!
When you stop destroying,
    you will be destroyed;(B)
when you stop betraying,
    you will be betrayed.(C)

Lord, be gracious(D) to us;
    we long for you.
Be our strength(E) every morning,
    our salvation(F) in time of distress.(G)
At the uproar of your army,(H) the peoples flee;(I)
    when you rise up,(J) the nations scatter.
Your plunder,(K) O nations, is harvested(L) as by young locusts;(M)
    like a swarm of locusts people pounce on it.

The Lord is exalted,(N) for he dwells on high;(O)
    he will fill Zion with his justice(P) and righteousness.(Q)
He will be the sure foundation for your times,
    a rich store of salvation(R) and wisdom and knowledge;
    the fear(S) of the Lord is the key to this treasure.[a](T)

Look, their brave men(U) cry aloud in the streets;
    the envoys(V) of peace weep bitterly.
The highways are deserted,
    no travelers(W) are on the roads.(X)
The treaty is broken,(Y)
    its witnesses[b] are despised,
    no one is respected.
The land dries up(Z) and wastes away,
    Lebanon(AA) is ashamed and withers;(AB)
Sharon(AC) is like the Arabah,
    and Bashan(AD) and Carmel(AE) drop their leaves.

10 “Now will I arise,(AF)” says the Lord.
    “Now will I be exalted;(AG)
    now will I be lifted up.
11 You conceive(AH) chaff,
    you give birth(AI) to straw;
    your breath is a fire(AJ) that consumes you.
12 The peoples will be burned to ashes;(AK)
    like cut thornbushes(AL) they will be set ablaze.(AM)

13 You who are far away,(AN) hear(AO) what I have done;
    you who are near, acknowledge my power!
14 The sinners(AP) in Zion are terrified;
    trembling(AQ) grips the godless:
“Who of us can dwell with the consuming fire?(AR)
    Who of us can dwell with everlasting burning?”
15 Those who walk righteously(AS)
    and speak what is right,(AT)
who reject gain from extortion(AU)
    and keep their hands from accepting bribes,(AV)
who stop their ears against plots of murder
    and shut their eyes(AW) against contemplating evil—
16 they are the ones who will dwell on the heights,(AX)
    whose refuge(AY) will be the mountain fortress.(AZ)
Their bread will be supplied,
    and water will not fail(BA) them.

17 Your eyes will see the king(BB) in his beauty(BC)
    and view a land that stretches afar.(BD)
18 In your thoughts you will ponder the former terror:(BE)
    “Where is that chief officer?
Where is the one who took the revenue?
    Where is the officer in charge of the towers?(BF)
19 You will see those arrogant people(BG) no more,
    people whose speech is obscure,
    whose language is strange and incomprehensible.(BH)

20 Look on Zion,(BI) the city of our festivals;
    your eyes will see Jerusalem,
    a peaceful abode,(BJ) a tent(BK) that will not be moved;(BL)
its stakes will never be pulled up,
    nor any of its ropes broken.
21 There the Lord will be our Mighty(BM) One.
    It will be like a place of broad rivers and streams.(BN)
No galley with oars will ride them,
    no mighty ship(BO) will sail them.
22 For the Lord is our judge,(BP)
    the Lord is our lawgiver,(BQ)
the Lord is our king;(BR)
    it is he who will save(BS) us.

23 Your rigging hangs loose:
    The mast is not held secure,
    the sail is not spread.
Then an abundance of spoils will be divided
    and even the lame(BT) will carry off plunder.(BU)
24 No one living in Zion will say, “I am ill”;(BV)
    and the sins of those who dwell there will be forgiven.(BW)

Footnotes

  1. Isaiah 33:6 Or is a treasure from him
  2. Isaiah 33:8 Dead Sea Scrolls; Masoretic Text / the cities

27 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

14 But not long after there arose against it a tempestuous wind, called Euroclydon.

15 And when the ship was caught, and could not bear up into the wind, we let her drive.

16 And running under a certain island which is called Clauda, we had much work to come by the boat:

17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

18 And we being exceedingly tossed with a tempest, the next day they lightened the ship;

19 And the third day we cast out with our own hands the tackling of the ship.

20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

23 For there stood by me this night the angel of God, whose I am, and whom I serve,

24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

26 Howbeit we must be cast upon a certain island.

27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

32 Then the soldiers cut off the ropes of the boat, and let her fall off.

33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

36 Then were they all of good cheer, and they also took some meat.

37 And we were in all in the ship two hundred threescore and sixteen souls.

38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

Paul Sails for Rome

27 When it was decided that we(A) would sail for Italy,(B) Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.(C) We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia,(D) and we put out to sea. Aristarchus,(E) a Macedonian(F) from Thessalonica,(G) was with us.

The next day we landed at Sidon;(H) and Julius, in kindness to Paul,(I) allowed him to go to his friends so they might provide for his needs.(J) From there we put out to sea again and passed to the lee of Cyprus because the winds were against us.(K) When we had sailed across the open sea off the coast of Cilicia(L) and Pamphylia,(M) we landed at Myra in Lycia. There the centurion found an Alexandrian ship(N) sailing for Italy(O) and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course,(P) we sailed to the lee of Crete,(Q) opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement.[a](R) So Paul warned them, 10 “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.”(S) 11 But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12 Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete,(T) facing both southwest and northwest.

The Storm

13 When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14 Before very long, a wind of hurricane force,(U) called the Northeaster, swept down from the island.

Footnotes

  1. Acts 27:9 That is, Yom Kippur