15 For this is what the (A)high and exalted One
Who [a](B)lives forever, whose name is Holy, says:
“I (C)dwell in a high and holy place,
And also with the (D)contrite and lowly of spirit
In order to (E)revive the spirit of the lowly
And to revive the heart of the contrite.
16 For I will (F)not contend forever,
(G)Nor will I always be angry;
For the spirit would grow faint before Me,
And the (H)breath of those whom I have made.
17 Because of the wrongful act of his (I)unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on (J)turning away, in the way of his heart.
18 I have seen his ways, but I will (K)heal him;
I will (L)lead him and (M)restore comfort to him and to his mourners,
19 Creating the [b](N)praise of the lips.
(O)Peace, peace to him who is (P)far away and to him who is near,”
Says the Lord, “and I will heal him.”
20 But the (Q)wicked are like the tossing sea,
For it cannot be quiet,
And its waters toss up refuse and mud.
21 (R)There is no peace,” says (S)my God, “for the wicked.”

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Footnotes

  1. Isaiah 57:15 Or dwells in eternity
  2. Isaiah 57:19 Lit fruit of the lips

15 For this is what the high and exalted(A) One says—
    he who lives forever,(B) whose name is holy:
“I live in a high(C) and holy place,
    but also with the one who is contrite(D) and lowly in spirit,(E)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(F)
16 I will not accuse(G) them forever,
    nor will I always be angry,(H)
for then they would faint away because of me—
    the very people(I) I have created.
17 I was enraged by their sinful greed;(J)
    I punished them, and hid(K) my face in anger,
    yet they kept on in their willful ways.(L)
18 I have seen their ways, but I will heal(M) them;
    I will guide(N) them and restore comfort(O) to Israel’s mourners,
19     creating praise on their lips.(P)
Peace, peace,(Q) to those far and near,”(R)
    says the Lord. “And I will heal them.”
20 But the wicked(S) are like the tossing sea,(T)
    which cannot rest,
    whose waves cast up mire(U) and mud.
21 “There is no peace,”(V) says my God, “for the wicked.”(W)

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13 And He went out again by the seashore; and (A)all the [a]people were coming to Him, and He was teaching them.

Levi (Matthew) Called

14 (B)As He passed by, He saw [b](C)Levi the son of Alphaeus sitting in the tax office, and He *said to him, (D)Follow Me!” And he got up and followed Him.

15 And it *happened that He was reclining at the table in his house, and many tax collectors and [c]sinners were [d]dining with Jesus and His disciples; for there were many of them, and they were following Him. 16 When (E)the scribes of the Pharisees saw that He was eating with the [e]sinners and tax collectors, they said to His disciples, “(F)Why is He eating with tax collectors and [f]sinners?” 17 And hearing this, Jesus *said to them, (G)It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”

18 (H)John’s disciples and the Pharisees were fasting; and they *came and *said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “While the groom is with them, [g]the attendants of the groom cannot fast, can they? As long as they have the groom with them, they cannot fast. 20 But the (I)days will come when the groom is taken away from them, and then they will fast, on that day.

21 “No one sews a patch of unshrunk cloth on an old garment; otherwise, [h]the patch pulls away from it, the new from the old, and a worse tear results. 22 And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

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Footnotes

  1. Mark 2:13 Lit crowd
  2. Mark 2:14 Also called Matthew
  3. Mark 2:15 I.e., irreligious Jews
  4. Mark 2:15 Lit reclining with
  5. Mark 2:16 I.e., irreligious Jews
  6. Mark 2:16 I.e., irreligious Jews
  7. Mark 2:19 Lit sons of the bridal chamber
  8. Mark 2:21 Lit that which fills up

Jesus Calls Levi and Eats With Sinners(A)

13 Once again Jesus went out beside the lake. A large crowd came to him,(B) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(C) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(D) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(E)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(F)

Jesus Questioned About Fasting(G)

18 Now John’s disciples and the Pharisees were fasting.(H) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(I) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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Observances of Fasts

58 (A)Cry loudly, do not hold back;
Raise your voice like a trumpet,
And declare to My people their (B)wrongdoing,
And to the house of Jacob their sins.
Yet they (C)seek Me day by day and delight to know My ways,
As a nation that has done (D)righteousness
And (E)has not forsaken the ordinance of their God.
They ask Me for just decisions,
They delight (F)in the nearness of God.
‘Why have we (G)fasted and You do not see?
Why have we humbled ourselves and You do not [a]notice?’
Behold, on the (H)day of your fast you find your desire,
And oppress all your workers.
Behold, you fast for contention and (I)strife, and to strike with a wicked fist.
You do not fast like you have done today to (J)make your voice heard on high!
Is it a fast like this that I choose, a day for a person to humble himself?
Is it for bowing [b]one’s head like a reed
And for spreading out (K)sackcloth and ashes as a bed?
Will you call this a fast, even an (L)acceptable day to the Lord?
Is this not the fast that I choose:
To (M)release the bonds of wickedness,
To undo the ropes of the yoke,
And to (N)let the oppressed go free,
And (O)break every yoke?
Is it not to (P)break your bread [c]with the hungry
And (Q)bring the homeless poor into the house;
When you see the (R)naked, to cover him;
And not to (S)hide yourself from your own flesh?
Then your (T)light will break out like the dawn,
And your (U)recovery will spring up quickly;
And your (V)righteousness will go before you;
The glory of the (W)Lord will be your rear guard.
Then you will (X)call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you (Y)remove the yoke from your midst,
The [d](Z)pointing of the finger and (AA)speaking wickedness,
10 And if you (AB)offer yourself to the hungry
And satisfy the [e]need of the afflicted,
Then your (AC)light will rise in darkness,
And your gloom will become like midday.
11 And the (AD)Lord will continually guide you,
And (AE)satisfy your [f]desire in scorched places,
And (AF)give strength to your bones;
And you will be like a (AG)watered garden,
And like a (AH)spring of water whose waters do not [g]fail.
12 Those from among you will (AI)rebuild the ancient ruins;
You will (AJ)raise up the age-old foundations;
And you will be called the repairer of the (AK)breach,
The restorer of the [h]streets in which to dwell.

Keeping the Sabbath

13 “If, because of the Sabbath, you (AL)restrain your foot
From doing as you wish on My holy day,
And call the Sabbath a (AM)pleasure, and the holy day of the Lord honorable,
And honor it, desisting from your (AN)own ways,
From seeking your own pleasure
And (AO)speaking your own word,
14 Then you will take (AP)delight in the Lord,
And I will make you ride (AQ)on the heights of the earth;
And I will feed you with the heritage of Jacob your father,
For the (AR)mouth of the Lord has spoken.”

Footnotes

  1. Isaiah 58:3 Lit know
  2. Isaiah 58:5 Lit his
  3. Isaiah 58:7 Lit for
  4. Isaiah 58:9 I.e., an abusive gesture
  5. Isaiah 58:10 Or soul
  6. Isaiah 58:11 Or soul
  7. Isaiah 58:11 Or deceive
  8. Isaiah 58:12 Lit paths

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(AH)
then your light(AI) will rise in the darkness,
    and your night will become like the noonday.(AJ)
11 The Lord will guide(AK) you always;
    he will satisfy your needs(AL) in a sun-scorched land(AM)
    and will strengthen(AN) your frame.
You will be like a well-watered garden,(AO)
    like a spring(AP) whose waters never fail.
12 Your people will rebuild the ancient ruins(AQ)
    and will raise up the age-old foundations;(AR)
you will be called Repairer of Broken Walls,(AS)
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath(AT)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(AU)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(AV)
14 then you will find your joy(AW) in the Lord,
    and I will cause you to ride in triumph on the heights(AX) of the land
    and to feast on the inheritance(AY) of your father Jacob.”
For the mouth of the Lord has spoken.(AZ)

Footnotes

  1. Isaiah 58:8 Or your righteous One

The Danger of Unbelief

12 (A)Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart [a]that falls away from (B)the living God. 13 But (C)encourage one another every day, as long as it is still called “today,” so that none of you will be hardened by the (D)deceitfulness of sin. 14 For we have become partakers of Christ (E)if we keep the beginning of our [b](F)commitment firm until the end, 15 while it is said,

(G)Today if you hear His voice,
Do not harden your hearts, as [c]when they provoked Me.”

16 For who (H)provoked Him when they had heard? Indeed, (I)did not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, (J)whose dead bodies fell in the wilderness? 18 And to whom did He swear (K)that they would not enter His rest, but to those who were (L)disobedient? 19 And so we see that they were not able to enter because of (M)unbelief.

The Believer’s Rest

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have (N)come short of it. For indeed we have had good news preached to us, just as they also did; but (O)the word [d]they heard did not benefit them, because [e]they were not united with those who listened with faith. For we who have believed enter that rest, just as He has said,

(P)As I swore in My anger,
They certainly shall not enter My rest,”

although His works were finished (Q)from the foundation of the world. For He has said (R)somewhere concerning the seventh day: “(S)And God (T)rested on the seventh day from all His works”; and again in this passage, “(U)They certainly shall not enter My rest.” Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of (V)disobedience, He again sets a certain day, “Today,” saying [f]through David after so long a time just (W)as has been said before,

(X)Today if you hear His voice,
Do not harden your hearts.”

For (Y)if [g]Joshua had given them rest, He would not have spoken of another day after that. Consequently, there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also (Z)rested from his works, as (AA)God did from His. 11 Therefore let’s make every effort to enter that rest, so that no one will fall by following the same (AB)example of (AC)disobedience. 12 For (AD)the word of God is (AE)living and (AF)active, and sharper than any two-edged (AG)sword, even penetrating as far as the division of (AH)soul and (AI)spirit, of both joints and marrow, and (AJ)able to [h]judge the thoughts and intentions of the heart. 13 And (AK)there is no creature hidden from His sight, but all things are (AL)open and laid bare to the eyes of Him to whom [i]we must answer.

Footnotes

  1. Hebrews 3:12 Or that leaves the; lit in falling away from
  2. Hebrews 3:14 Or assurance
  3. Hebrews 3:15 Lit in the rebellion
  4. Hebrews 4:2 Lit of hearing
  5. Hebrews 4:2 One early ms it was not united with faith in those who heard
  6. Hebrews 4:7 Or in
  7. Hebrews 4:8 Gr Jesus
  8. Hebrews 4:12 Or discern
  9. Hebrews 4:13 Lit is our word

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(A) 13 But encourage one another daily,(B) as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.(C) 14 We have come to share in Christ, if indeed we hold(D) our original conviction firmly to the very end.(E) 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[a](F)

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?(G) 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?(H) 18 And to whom did God swear that they would never enter his rest(I) if not to those who disobeyed?(J) 19 So we see that they were not able to enter, because of their unbelief.(K)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(L) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[b](M) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[c](N)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[d](O) And again in the passage above he says, “They shall never enter my rest.”(P)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(Q) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[e](R)

For if Joshua had given them rest,(S) God would not have spoken(T) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[f](U) just as God did from his.(V) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(W)

12 For the word of God(X) is alive(Y) and active.(Z) Sharper than any double-edged sword,(AA) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(AB) 13 Nothing in all creation is hidden from God’s sight.(AC) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Footnotes

  1. Hebrews 3:15 Psalm 95:7,8
  2. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  3. Hebrews 4:3 Psalm 95:11; also in verse 5
  4. Hebrews 4:4 Gen. 2:2
  5. Hebrews 4:7 Psalm 95:7,8
  6. Hebrews 4:10 Or labor