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12 I will announce your verdict,
    and the objects you made will not help you.

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12 I will expose your righteousness and your works,(A)
    and they will not benefit you.

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10 as it is written:

“There is no one who is righteous, not even one;(A)
11     there is no one who has understanding;
        there is no one who seeks God.
12 All have turned aside; together they have become worthless;
    there is no one who shows kindness;
        there is not even one.”
13 “Their throats are opened graves;
    they use their tongues to deceive.”
“The venom of vipers is under their lips.”(B)
14     “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;(C)
16     ruin and misery are in their paths,
17 and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(D) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(E)

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10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

19 Now we know that whatever the law says,(G) it says to those who are under the law,(H) so that every mouth may be silenced(I) and the whole world held accountable to God.(J) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(K) rather, through the law we become conscious of our sin.(L)

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1

13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B)

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    you who hate the good and love the evil,
who tear the skin off my people[a]
    and the flesh off their bones,(A)
who eat the flesh of my people,
    flay their skin off them,
break their bones in pieces,
    and chop them up like meat[b] in a kettle,
    like flesh in a caldron.(B)

Then they will cry to the Lord,
    but he will not answer them;
he will hide his face from them at that time
    because they have acted wickedly.(C)

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Footnotes

  1. 3.2 Heb from them
  2. 3.3 Gk: Heb as

    you who hate good and love evil;
who tear the skin from my people
    and the flesh from their bones;(A)
who eat my people’s flesh,(B)
    strip off their skin
    and break their bones in pieces;(C)
who chop(D) them up like meat for the pan,
    like flesh for the pot?(E)

Then they will cry out to the Lord,
    but he will not answer them.(F)
At that time he will hide his face(G) from them
    because of the evil they have done.(H)

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Do not trust in these deceptive words: “This is[a] the temple of the Lord, the temple of the Lord, the temple of the Lord.”

For if you truly amend your ways and your doings, if you truly act justly one with another,(A) if you do not oppress the alien, the orphan, and the widow or shed innocent blood in this place, and if you do not go after other gods to your own hurt,(B) then I will dwell with you[b] in this place, in the land that I gave to your ancestors forever and ever.

Here you are, trusting in deceptive words to no avail.(C) Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known(D) 10 and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations?(E) 11 Has this house, which is called by my name, become a den of robbers in your sight? I, too, am watching, says the Lord.(F)

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Footnotes

  1. 7.4 Heb They are
  2. 7.7 Or and I will let you dwell

Do not trust(A) in deceptive(B) words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” If you really change(C) your ways and your actions and deal with each other justly,(D) if you do not oppress(E) the foreigner, the fatherless or the widow and do not shed innocent blood(F) in this place, and if you do not follow other gods(G) to your own harm, then I will let you live in this place, in the land(H) I gave your ancestors(I) for ever and ever. But look, you are trusting(J) in deceptive(K) words that are worthless.

“‘Will you steal(L) and murder,(M) commit adultery(N) and perjury,[a](O) burn incense to Baal(P) and follow other gods(Q) you have not known, 10 and then come and stand(R) before me in this house,(S) which bears my Name, and say, “We are safe”—safe to do all these detestable things?(T) 11 Has this house,(U) which bears my Name, become a den of robbers(V) to you? But I have been watching!(W) declares the Lord.

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Footnotes

  1. Jeremiah 7:9 Or and swear by false gods

11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(A)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(B)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(C)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(D)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(E)

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Footnotes

  1. 1.12 Or see my face

11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

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For I can testify that they have a zeal for God, but it is not based on knowledge.(A) Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(B)

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For I can testify about them that they are zealous(A) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(B)

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They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(A)

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“Everything they do is done for people to see:(A) They make their phylacteries[a](B) wide and the tassels on their garments(C) long;

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

Whoever slaughters an ox is like one who kills a human,
    whoever sacrifices a lamb like one who breaks a dog’s neck,
whoever presents a grain offering like one who offers pig’s blood,
    whoever makes a memorial offering of frankincense like one who blesses an idol.
Just as these have chosen their own ways
    and in their abominations they take delight,(A)
so I will choose their punishments
    and bring upon them what they fear,
because, when I called, no one answered,
    when I spoke, they did not listen,
but they did what was evil in my sight
    and chose what did not please me.(B)

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But whoever sacrifices a bull(A)
    is like one who kills a person,
and whoever offers a lamb
    is like one who breaks a dog’s neck;
whoever makes a grain offering
    is like one who presents pig’s(B) blood,
and whoever burns memorial incense(C)
    is like one who worships an idol.
They have chosen their own ways,(D)
    and they delight in their abominations;(E)
so I also will choose harsh treatment for them
    and will bring on them what they dread.(F)
For when I called, no one answered,(G)
    when I spoke, no one listened.
They did evil(H) in my sight
    and chose what displeases me.”(I)

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You meet those who gladly do right,
    those who remember you in your ways.
But you were angry, and we sinned;
    because you hid yourself we transgressed.[a](A)

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Footnotes

  1. 64.5 Meaning of Heb uncertain

You come to the help of those who gladly do right,(A)
    who remember your ways.
But when we continued to sin against them,
    you were angry.(B)
    How then can we be saved?

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Their webs cannot serve as clothing;
    they cannot cover themselves with what they make.
Their works are works of iniquity,
    and deeds of violence are in their hands.(A)
Their feet run to evil,
    and they rush to shed innocent blood;
their thoughts are thoughts of iniquity;
    desolation and destruction are in their highways.(B)
The way of peace they do not know,
    and there is no justice in their ways.
Their roads they have made crooked;
    no one who walks in them knows peace.(C)

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Their cobwebs are useless for clothing;
    they cannot cover themselves with what they make.(A)
Their deeds are evil deeds,
    and acts of violence(B) are in their hands.
Their feet rush into sin;
    they are swift to shed innocent blood.(C)
They pursue evil schemes;(D)
    acts of violence mark their ways.(E)
The way of peace they do not know;(F)
    there is no justice in their paths.
They have turned them into crooked roads;(G)
    no one who walks along them will know peace.(H)

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Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments;
    they want God on their side.[a](A)
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(B)
You fast only to quarrel and to fight
    and to strike with a wicked fist.
Such fasting as you do today
    will not make your voice heard on high.(C)
Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(D)

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(E)

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Footnotes

  1. 58.2 Or they delight to draw near to God

For day after day they seek(A) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(B) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(C) them.
‘Why have we fasted,’(D) they say,
    ‘and you have not seen it?
Why have we humbled(E) ourselves,
    and you have not noticed?’(F)

“Yet on the day of your fasting, you do as you please(G)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(H)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(I) on high.
Is this the kind of fast(J) I have chosen,
    only a day for people to humble(K) themselves?
Is it only for bowing one’s head like a reed(L)
    and for lying in sackcloth and ashes?(M)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(N) I have chosen:
to loose the chains of injustice(O)
    and untie the cords of the yoke,
to set the oppressed(P) free
    and break every yoke?(Q)

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15 Woe to those who hide a plan too deep for the Lord,
    whose deeds are in the dark,
    and who say, “Who sees us? Who knows us?”(A)

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15 Woe to those who go to great depths
    to hide(A) their plans from the Lord,
who do their work in darkness and think,
    “Who sees us?(B) Who will know?”(C)

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