27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

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27 In that day(A) their burden(B) will be lifted from your shoulders,
    their yoke(C) from your neck;(D)
the yoke(E) will be broken
    because you have grown so fat.[a]

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Footnotes

  1. Isaiah 10:27 Hebrew; Septuagint broken / from your shoulders

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

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For as in the day of Midian’s defeat,(A)
    you have shattered(B)
the yoke(C) that burdens them,
    the bar across their shoulders,(D)
    the rod of their oppressor.(E)

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18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

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18 “The Spirit of the Lord is on me,(A)
    because he has anointed me
    to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,

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25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

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25 I will crush the Assyrian(A) in my land;
    on my mountains I will trample him down.
His yoke(B) will be taken from my people,
    and his burden removed from their shoulders.(C)

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15 Saying, Touch not mine anointed, and do my prophets no harm.

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15 “Do not touch(A) my anointed ones;
    do my prophets(B) no harm.”

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20 But ye have an unction from the Holy One, and ye know all things.

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20 But you have an anointing(A) from the Holy One,(B) and all of you know the truth.[a](C)

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Footnotes

  1. 1 John 2:20 Some manuscripts and you know all things

Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

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You love righteousness(A) and hate wickedness;(B)
    therefore God, your God, has set you above your companions
    by anointing(C) you with the oil of joy.(D)

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What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

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Whatever they plot(A) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(B)
    and drunk(C) from their wine;
    they will be consumed like dry stubble.[b](D)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(E) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(F)
13 Now I will break their yoke(G) from your neck
    and tear your shackles away.”(H)

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Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.

Now know I that the Lord saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

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Now this I know:
    The Lord gives victory to his anointed.(A)
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.(B)

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27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

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27 As for you, the anointing(A) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(B) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(C)

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17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

18 His enemies will I clothe with shame: but upon himself shall his crown flourish.

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17 “Here I will make a horn[a] grow(A) for David
    and set up a lamp(B) for my anointed one.(C)
18 I will clothe his enemies with shame,(D)
    but his head will be adorned with a radiant crown.”(E)

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Footnotes

  1. Psalm 132:17 Horn here symbolizes strong one, that is, king.

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

Let us break their bands asunder, and cast away their cords from us.

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Psalm 2

Why do the nations conspire[a]
    and the peoples plot(A) in vain?
The kings(B) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(C) saying,
“Let us break their chains(D)
    and throw off their shackles.”(E)

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Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage

21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

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21 “Mountains of Gilboa,(A)
    may you have neither dew(B) nor rain,(C)
    may no showers fall on your terraced fields.[a](D)
For there the shield of the mighty was despised,
    the shield of Saul—no longer rubbed with oil.(E)

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Footnotes

  1. 2 Samuel 1:21 Or / nor fields that yield grain for offerings