Take Care with Your Liberty

Now concerning (A)things sacrificed to idols, we know that we all have (B)knowledge. Knowledge [a](C)makes arrogant, but love (D)edifies. (E)If anyone supposes that he knows anything, he has not yet (F)known as he ought to know; but if anyone loves God, he (G)is known by Him.

Therefore concerning the eating of (H)things sacrificed to idols, we know that [b]there is (I)no such thing as an idol in the world, and that (J)there is no God but one. For even if (K)there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us (L)there is but one God, (M)the Father, (N)from whom are all things and we exist for Him; and (O)one Lord, Jesus Christ, (P)by whom are all things, and we exist through Him.

However not all men (Q)have this knowledge; but (R)some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled. But (S)food will not [c]commend us to God; we are neither [d]the worse if we do not eat, nor [e]the better if we do eat. But (T)take care that this [f]liberty of yours does not somehow become a stumbling block to the (U)weak. 10 For if someone sees you, who have (V)knowledge, dining in an idol’s temple, will not his conscience, if he is weak, be strengthened to eat (W)things sacrificed to idols? 11 For through (X)your knowledge he who is weak (Y)is ruined, the brother for whose sake Christ died. 12 (Z)And so, by sinning against the brethren and wounding their conscience when it is weak, you sin (AA)against Christ. 13 Therefore, (AB)if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble.

Paul’s Use of Liberty

Am I not (AC)free? Am I not an (AD)apostle? Have I not (AE)seen Jesus our Lord? Are you not (AF)my work in the Lord? If to others I am not an apostle, at least I am to you; for you are the (AG)seal of my (AH)apostleship in the Lord.

My defense to those who examine me is this: [g](AI)Do we not have a right to eat and drink? [h](AJ)Do we not have a right to take along a [i]believing wife, even as the rest of the apostles and the (AK)brothers of the Lord and (AL)Cephas? Or do only [j](AM)Barnabas and I not have a right to refrain from working? Who at any time serves (AN)as a soldier at his own expense? Who (AO)plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not [k]use the milk of the flock?

I am not speaking these things (AP)according to [l]human judgment, am I? Or does not the Law also say these things? For it is written in the Law of Moses, “(AQ)You shall not muzzle the ox while he is threshing.” God is not concerned about (AR)oxen, is He? 10 Or is He speaking altogether for our sake? Yes, (AS)for our sake it was written, because (AT)the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops. 11 (AU)If we sowed spiritual things in you, is it too much if we reap material things from you? 12 If others share the right over you, do we not more? Nevertheless, we (AV)did not use this right, but we endure all things (AW)so that we will cause no hindrance to the (AX)gospel of Christ. 13 (AY)Do you not know that those who (AZ)perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share [m]from the altar? 14 So also (BA)the Lord directed those who proclaim the (BB)gospel to (BC)get their living from the gospel.

15 But I have (BD)used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make (BE)my boast an empty one. 16 For if I preach the gospel, I have nothing to boast of, for (BF)I am under compulsion; for woe is me if I do not preach (BG)the gospel. 17 For if I do this voluntarily, I have a (BH)reward; but if against my will, I have a (BI)stewardship entrusted to me. 18 What then is my (BJ)reward? That, when I preach the gospel, I may offer the gospel (BK)without charge, so as (BL)not to make full use of my right in the gospel.

19 For though I am (BM)free from all men, I have made myself (BN)a slave to all, so that I may (BO)win more. 20 (BP)To the Jews I became as a Jew, so that I might win Jews; to those who are under [n]the Law, as under [o]the Law though (BQ)not being myself under [p]the Law, so that I might win those who are under [q]the Law; 21 to those who are (BR)without law, (BS)as without law, though not being without the law of God but (BT)under the law of Christ, so that I might win those who are without law. 22 To the (BU)weak I became weak, that I might win the weak; I have become (BV)all things to all men, (BW)so that I may by all means save some. 23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it.

24 (BX)Do you not know that those who run in a race all run, but only one receives (BY)the prize? (BZ)Run in such a way that you may win. 25 Everyone who (CA)competes in the games exercises self-control in all things. They then do it to receive a perishable (CB)wreath, but we an imperishable. 26 Therefore I (CC)run in such a way, as not without aim; I box in such a way, as not (CD)beating the air; 27 but I [r]discipline (CE)my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Avoid Israel’s Mistakes

10 For (CF)I do not want you to be unaware, brethren, that our fathers were all (CG)under the cloud and all (CH)passed through the sea; and all were (CI)baptized into Moses in the cloud and in the sea; and all (CJ)ate the same spiritual food; and all (CK)drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was [s]Christ. Nevertheless, with most of them God was not well-pleased; for (CL)they were laid low in the wilderness.

Now these things happened as (CM)examples for us, so that we would not crave evil things as (CN)they also craved. Do not be (CO)idolaters, as some of them were; as it is written, “(CP)The people sat down to eat and drink, and stood up to (CQ)play.” Nor let us act immorally, as (CR)some of them [t]did, and (CS)twenty-three thousand fell in one day. Nor let us try the Lord, as (CT)some of them [u]did, and were destroyed by the serpents. 10 Nor (CU)grumble, as some of them [v]did, and (CV)were destroyed by the (CW)destroyer. 11 Now these things happened to them as an (CX)example, and (CY)they were written for our instruction, upon whom (CZ)the ends of the ages have come. 12 Therefore let him who (DA)thinks he stands take heed that he does not fall. 13 No temptation has overtaken you but such as is common to man; and (DB)God is faithful, who will not allow you to be (DC)tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

14 Therefore, my (DD)beloved, flee from (DE)idolatry. 15 I speak as to wise men; you judge what I say. 16 Is not the (DF)cup of blessing which we bless a sharing in the blood of Christ? Is not the [w](DG)bread which we break a sharing in the body of Christ? 17 Since there is one [x]bread, we (DH)who are many are one body; for we all partake of the one [y]bread. 18 Look at [z]the nation (DI)Israel; are not those who (DJ)eat the sacrifices sharers in the altar? 19 What do I mean then? That a thing sacrificed to idols is anything, or (DK)that an idol is anything? 20 No, but I say that the things which the Gentiles sacrifice, they (DL)sacrifice to demons and not to God; and I do not want you to become sharers in demons. 21 (DM)You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and (DN)the table of demons. 22 Or do we (DO)provoke the Lord to jealousy? We are not (DP)stronger than He, are we?

23 (DQ)All things are lawful, but not all things are profitable. All things are lawful, but not all things (DR)edify. 24 Let no one (DS)seek his own good, but that of his [aa]neighbor. 25 (DT)Eat anything that is sold in the meat market without asking questions for conscience’ sake; 26 (DU)for the earth is the Lord’s, and [ab]all it contains. 27 If (DV)one of the unbelievers invites you and you want to go, (DW)eat anything that is set before you without asking questions for conscience’ sake. 28 But (DX)if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake; 29 I mean not your own conscience, but the other man’s; for (DY)why is my freedom judged by another’s conscience? 30 If I partake with thankfulness, (DZ)why am I slandered concerning that for which I (EA)give thanks?

31 Whether, then, you eat or drink or (EB)whatever you do, do all to the glory of God. 32 (EC)Give no offense either to Jews or to Greeks or to (ED)the church of God; 33 just as I also (EE)please all men in all things, (EF)not seeking my own profit but the profit of the many, (EG)so that they may be saved.

Christian Order

11 (EH)Be imitators of me, just as I also am of Christ.

Now (EI)I praise you because you (EJ)remember me in everything and (EK)hold firmly to the traditions, just as I delivered them to you. But I want you to understand that [ac]Christ is the (EL)head of every man, and (EM)the man is the head of a woman, and God is the (EN)head of [ad]Christ. Every man who has something on his head while praying or (EO)prophesying disgraces his head. But every (EP)woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman [ae]whose head is (EQ)shaved. For if a woman does not cover [af]her head, let her also [ag]have her hair cut off; but if it is disgraceful for a woman to [ah]have her hair cut off or [ai]her head shaved, let her cover [aj]her head. For a man ought not to have his head covered, since he is the (ER)image and glory of God; but the woman is the glory of man. For (ES)man [ak]does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but (ET)woman for the man’s sake. 10 Therefore the woman ought to have a symbol of authority on her head, because of the angels. 11 However, in the Lord, neither is woman [al]independent of man, nor is man [am]independent of woman. 12 For as the woman [an]originates from the man, so also the man has his birth through the woman; and (EU)all things [ao]originate (EV)from God. 13 (EW)Judge [ap]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. 16 But if one is inclined to be contentious, (EX)we have no [aq]other practice, nor have (EY)the churches of God.

17 But in giving this instruction, (EZ)I do not praise you, because you come together not for the better but for the worse. 18 For, in the first place, when you come together [ar]as a church, I hear that [as](FA)divisions exist among you; and in part I believe it. 19 For there (FB)must also be factions among you, (FC)so that those who are approved may become [at]evident among you. 20 Therefore when you meet together, it is not to eat the Lord’s Supper, 21 for in your eating each one takes his own supper first; and one is hungry and (FD)another is drunk. 22 What! Do you not have houses in which to eat and drink? Or do you despise the (FE)church of God and (FF)shame those who have nothing? What shall I say to you? Shall (FG)I praise you? In this I will not praise you.

The Lord’s Supper

23 For (FH)I received from the Lord that which I also delivered to you, that (FI)the Lord Jesus in the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25 In the same way He took (FJ)the cup also after supper, saying, “This cup is the (FK)new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death (FL)until He comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be (FM)guilty of the body and the blood of the Lord. 28 But a man must (FN)examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30 For this reason many among you are weak and sick, and a number [au](FO)sleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are (FP)disciplined by the Lord so that we will not be condemned along with (FQ)the world.

33 So then, my brethren, when you come together to eat, wait for one another. 34 If anyone is (FR)hungry, let him eat (FS)at home, so that you will not come together for judgment. The remaining matters I will (FT)arrange (FU)when I come.

The Use of Spiritual Gifts

12 Now concerning (FV)spiritual gifts, brethren, (FW)I do not want you to be unaware. (FX)You know that when you were pagans, you were (FY)led astray to the (FZ)mute idols, however you were led. Therefore I make known to you that no one speaking [av](GA)by the Spirit of God says, “Jesus is [aw](GB)accursed”; and no one can say, “Jesus is (GC)Lord,” except [ax](GD)by the Holy Spirit.

Now there are (GE)varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same (GF)God who works all things in all persons. But to each one is given the manifestation of the Spirit (GG)for the common good. For to one is given the word of (GH)wisdom through the Spirit, and to another the word of (GI)knowledge according to the same Spirit; to another (GJ)faith [ay]by the same Spirit, and to another (GK)gifts of [az]healing [ba]by the one Spirit, 10 and to another the [bb]effecting of [bc](GL)miracles, and to another (GM)prophecy, and to another the [bd](GN)distinguishing of spirits, to another various (GO)kinds of tongues, and to another the (GP)interpretation of tongues. 11 But one and the same Spirit works all these things, (GQ)distributing to each one individually just as He wills.

12 For even (GR)as the body is one and yet has many members, and all the members of the body, though they are many, are one body, (GS)so also is Christ. 13 For [be](GT)by one Spirit we were all baptized into one body, whether (GU)Jews or Greeks, whether slaves or free, and we were all made to (GV)drink of one Spirit.

14 For (GW)the body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason [bf]any the less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason [bg]any the less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has (GX)placed the members, each one of them, in the body, (GY)just as He desired. 19 If they were all one member, where would the body be? 20 But now (GZ)there are many members, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22 On the contrary, [bh]it is much truer that the members of the body which seem to be weaker are necessary; 23 and those members of the body which we [bi]deem less honorable, [bj]on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25 so that there may be no [bk]division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is [bl]honored, all the members rejoice with it.

27 Now you are (HA)Christ’s body, and (HB)individually members of it. 28 And God has [bm](HC)appointed in (HD)the church, first (HE)apostles, second (HF)prophets, third (HG)teachers, then [bn](HH)miracles, then (HI)gifts of healings, helps, (HJ)administrations, various (HK)kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of [bo]miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not (HL)interpret, do they? 31 But (HM)earnestly desire the greater gifts.

And I show you a still more excellent way.

The Excellence of Love

13 If I speak with the (HN)tongues of men and of (HO)angels, but do not have love, I have become a noisy gong or a (HP)clanging cymbal. If I have the gift of (HQ)prophecy, and know all (HR)mysteries and all (HS)knowledge; and if I have (HT)all faith, so as to (HU)remove mountains, but do not have love, I am nothing. And if I (HV)give all my possessions to feed the poor, and if I (HW)surrender my body [bp]to be burned, but do not have love, it profits me nothing.

Love (HX)is patient, love is kind and (HY)is not jealous; love does not brag and is not (HZ)arrogant, does not act unbecomingly; it (IA)does not seek its own, is not provoked, (IB)does not take into account a wrong suffered, (IC)does not rejoice in unrighteousness, but (ID)rejoices with the truth; [bq](IE)bears all things, believes all things, hopes all things, endures all things.

Love never fails; but if there are gifts of [br](IF)prophecy, they will be done away; if there are (IG)tongues, they will cease; if there is knowledge, it will be done away. For we (IH)know in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I [bs]became a man, I did away with childish things. 12 For now we (II)see in a mirror [bt]dimly, but then (IJ)face to face; now I know in part, but then I will know fully just as I also (IK)have been fully known. 13 But now faith, hope, love, abide these three; but the [bu]greatest of these is (IL)love.

Prophecy a Superior Gift

14 (IM)Pursue love, yet (IN)desire earnestly (IO)spiritual gifts, but especially that you may (IP)prophesy. For one who (IQ)speaks in a tongue does not speak to men but to God; for no one [bv]understands, but [bw]in his spirit he speaks (IR)mysteries. But one who prophesies speaks to men for (IS)edification and (IT)exhortation and consolation. One who (IU)speaks in a tongue (IV)edifies himself; but one who (IW)prophesies (IX)edifies the church. Now I wish that you all (IY)spoke in tongues, but (IZ)even more that you would prophesy; and greater is one who prophesies than one who (JA)speaks in tongues, unless he interprets, so that the church may receive (JB)edifying.

But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of (JC)revelation or of (JD)knowledge or of (JE)prophecy or of (JF)teaching? Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if (JG)the [bx]bugle produces an indistinct sound, who will prepare himself for battle? So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be (JH)speaking into the air. 10 There are, perhaps, a great many kinds of [by]languages in the world, and no kind is without meaning. 11 If then I do not know the meaning of the language, I will be to the one who speaks a [bz](JI)barbarian, and the one who speaks will be a [ca]barbarian [cb]to me. 12 So also you, since you are zealous of [cc]spiritual gifts, seek to abound for the (JJ)edification of the church.

13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 (JK)What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will (JL)sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless [cd]in the spirit only, how will the one who fills the place of the [ce]ungifted say (JM)the “Amen” at your (JN)giving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not (JO)edified. 18 I thank God, I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Instruction for the Church

20 (JP)Brethren, (JQ)do not be children in your thinking; yet in evil (JR)be infants, but in your thinking be mature. 21 In (JS)the Law it is written, “(JT)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22 So then tongues are for a sign, not to those who believe but to unbelievers; but (JU)prophecy is for a sign, not to unbelievers but to those who believe. 23 Therefore if the whole church assembles together and all speak in tongues, and [cf]ungifted men or unbelievers enter, will they not say that (JV)you are mad? 24 But if all (JW)prophesy, and an unbeliever or an [cg]ungifted man enters, he is (JX)convicted by all, he is called to account by all; 25 (JY)the secrets of his heart are disclosed; and so he will (JZ)fall on his face and worship God, (KA)declaring that God is certainly among you.

26 (KB)What is the outcome then, (KC)brethren? When you assemble, (KD)each one has a (KE)psalm, has a (KF)teaching, has a (KG)revelation, has a (KH)tongue, has an (KI)interpretation. Let (KJ)all things be done for edification. 27 If anyone speaks in a (KK)tongue, it should be by two or at the most three, and each in turn, and one must (KL)interpret; 28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. 29 Let two or three (KM)prophets speak, and let the others (KN)pass judgment. 30 But if a revelation is made to another who is seated, the first one must keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of (KO)confusion but of [ch]peace, as in (KP)all the churches of the (KQ)saints.

34 The women are to (KR)keep silent in the churches; for they are not permitted to speak, but (KS)are to subject themselves, just as (KT)the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [ci]improper for a woman to speak in church. 36 [cj]Was it from you that the word of God first went forth? Or has it come to you only?

37 (KU)If anyone thinks he is a prophet or (KV)spiritual, let him recognize that the things which I write to you (KW)are the Lord’s commandment. 38 But if anyone does not recognize this, he [ck]is not recognized.

39 Therefore, my brethren, (KX)desire earnestly to (KY)prophesy, and do not forbid to speak in tongues. 40 But (KZ)all things must be done properly and in an orderly manner.

The Fact of Christ’s Resurrection

15 Now (LA)I make known to you, brethren, the (LB)gospel which I preached to you, which also you received, (LC)in which also you stand, by which also you are saved, (LD)if you hold fast [cl]the word which I preached to you, (LE)unless you believed in vain.

For (LF)I delivered to you [cm]as of first importance what I also received, that Christ died (LG)for our sins (LH)according to the Scriptures, and that He was buried, and that He was (LI)raised on the third day (LJ)according to the Scriptures, and that (LK)He appeared to (LL)Cephas, then (LM)to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some (LN)have fallen asleep; then He appeared to [cn](LO)James, then to (LP)all the apostles; and last of all, as [co]to one untimely born, (LQ)He appeared to me also. For I am (LR)the least of the apostles, [cp]and not fit to be called an apostle, because I (LS)persecuted the church of God. 10 But by (LT)the grace of God I am what I am, and His grace toward me did not prove vain; but I (LU)labored even more than all of them, yet (LV)not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there (LW)is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and (LX)if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified [cq]against God that He (LY)raised [cr]Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; (LZ)you are still in your sins. 18 Then those also who (MA)have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are (MB)of all men most to be pitied.

The Order of Resurrection

20 But now Christ (MC)has been raised from the dead, the (MD)first fruits of those who (ME)are asleep. 21 For since (MF)by a man came death, by a man also came the resurrection of the dead. 22 For (MG)as in Adam all die, so also in [cs]Christ all will be made alive. 23 But each in his own order: Christ (MH)the first fruits, after that (MI)those who are Christ’s at (MJ)His coming, 24 then comes the end, when He hands over (MK)the kingdom to the (ML)God and Father, when He has abolished (MM)all rule and all authority and power. 25 For He must reign (MN)until He has put all His enemies under His feet. 26 The last enemy that will be (MO)abolished is death. 27 For (MP)He has put all things in subjection under His feet. But when He says, “(MQ)All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 When (MR)all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that (MS)God may be all in all.

29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also (MT)in danger every hour? 31 I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, (MU)I die daily. 32 If [ct]from human motives I (MV)fought with wild beasts at (MW)Ephesus, what does it profit me? If the dead are not raised, (MX)let us eat and drink, for tomorrow we die. 33 (MY)Do not be deceived: “Bad company corrupts good morals.” 34 (MZ)Become sober-minded [cu]as you ought, and stop sinning; for some have (NA)no knowledge of God. (NB)I speak this to your shame.

35 But (NC)someone will say, “How are (ND)the dead raised? And with what kind of body do they come?” 36 (NE)You fool! That which you (NF)sow does not come to life unless it dies; 37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of [cv]something else. 38 But God gives it a body just as He wished, and (NG)to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (NH)So also is the resurrection of the dead. It is sown [cw](NI)a perishable body, it is raised [cx](NJ)an imperishable body; 43 it is sown in dishonor, it is raised in (NK)glory; it is sown in weakness, it is raised in power; 44 it is sown a (NL)natural body, it is raised a (NM)spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first (NN)man, Adam, became a living soul.” The (NO)last Adam became a (NP)life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is (NQ)from the earth, [cy](NR)earthy; the second man is from heaven. 48 As is the earthy, so also are those who are earthy; and as is the heavenly, (NS)so also are those who are heavenly. 49 Just as we have (NT)borne the image of the earthy, [cz]we (NU)will also bear the image of the heavenly.

The Mystery of Resurrection

50 Now I say this, brethren, that (NV)flesh and blood cannot (NW)inherit the kingdom of God; nor does [da]the perishable inherit [db](NX)the imperishable. 51 Behold, I tell you a (NY)mystery; we will not all sleep, but we will all be (NZ)changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for (OA)the trumpet will sound, and (OB)the dead will be raised [dc]imperishable, and (OC)we will be changed. 53 For this [dd]perishable must put on [de](OD)the imperishable, and this (OE)mortal must put on immortality. 54 But when this [df]perishable will have put on [dg]the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “(OF)Death is swallowed up in victory. 55 (OG)O death, where is your victory? O death, where is your sting?” 56 The sting of (OH)death is sin, and (OI)the power of sin is the law; 57 but (OJ)thanks be to God, who gives us the (OK)victory through our Lord Jesus Christ.

58 (OL)Therefore, my beloved brethren, be steadfast, immovable, always abounding in (OM)the work of the Lord, knowing that your toil is not in vain in the Lord.

Instructions and Greetings

16 Now concerning (ON)the collection for (OO)the saints, as (OP)I directed the churches of (OQ)Galatia, so do you also. On (OR)the first day of every week each one of you is to [dh]put aside and save, as he may prosper, so that (OS)no collections be made when I come. When I arrive, (OT)whomever you may approve, I will send them with letters to carry your gift to Jerusalem; and if it is fitting for me to go also, they will go with me.

But I (OU)will come to you after I go through (OV)Macedonia, for I (OW)am going through Macedonia; and perhaps I will stay with you, or even spend the winter, so that you may (OX)send me on my way wherever I may go. For I do not wish to see you now (OY)just in passing; for I hope to remain with you for some time, (OZ)if the Lord permits. But I will remain in (PA)Ephesus until (PB)Pentecost; for a (PC)wide door [di]for effective service has opened to me, and (PD)there are many adversaries.

10 Now if (PE)Timothy comes, see that he is with you without [dj]cause to be afraid, for he is doing (PF)the Lord’s work, as I also am. 11 (PG)So let no one despise him. But (PH)send him on his way (PI)in peace, so that he may come to me; for I expect him with the brethren.

12 But concerning (PJ)Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity.

13 (PK)Be on the alert, (PL)stand firm in the faith, (PM)act like men, (PN)be strong. 14 Let all that you do be done (PO)in love.

15 Now I urge you, brethren (you know the (PP)household of Stephanas, that [dk]they were the (PQ)first fruits of (PR)Achaia, and that they have devoted themselves for (PS)ministry to (PT)the saints), 16 that (PU)you also be in subjection to such men and to everyone who helps in the work and labors. 17 I rejoice over the [dl](PV)coming of Stephanas and Fortunatus and Achaicus, because they have [dm]supplied (PW)what was lacking on your part. 18 For they (PX)have refreshed my spirit and yours. Therefore (PY)acknowledge such men.

19 The churches of (PZ)Asia greet you. (QA)Aquila and Prisca greet you heartily in the Lord, with (QB)the church that is in their house. 20 All the brethren greet you. (QC)Greet one another with a holy kiss.

21 The greeting is in (QD)my own hand—[dn]Paul. 22 If anyone does not love the Lord, he is to be [do](QE)accursed. [dp](QF)Maranatha. 23 (QG)The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Footnotes

  1. 1 Corinthians 8:1 Lit puffs up
  2. 1 Corinthians 8:4 Lit nothing is an idol in the world; i.e. an idol has no real existence
  3. 1 Corinthians 8:8 Or present
  4. 1 Corinthians 8:8 Lit lacking
  5. 1 Corinthians 8:8 Lit abounding
  6. 1 Corinthians 8:9 Lit right
  7. 1 Corinthians 9:4 Lit It is not that we have no right to eat and drink, is it?
  8. 1 Corinthians 9:5 Lit It is not that we have no right to take along...Cephas, is it?
  9. 1 Corinthians 9:5 Lit sister, as wife
  10. 1 Corinthians 9:6 Lit I and Barnabas
  11. 1 Corinthians 9:7 Lit eat of
  12. 1 Corinthians 9:8 Lit man
  13. 1 Corinthians 9:13 Lit with
  14. 1 Corinthians 9:20 Or law
  15. 1 Corinthians 9:20 Or law
  16. 1 Corinthians 9:20 Or law
  17. 1 Corinthians 9:20 Or law
  18. 1 Corinthians 9:27 Lit bruise
  19. 1 Corinthians 10:4 I.e. the Messiah
  20. 1 Corinthians 10:8 Lit acted immorally
  21. 1 Corinthians 10:9 Lit made trial
  22. 1 Corinthians 10:10 Lit grumbled
  23. 1 Corinthians 10:16 Lit loaf
  24. 1 Corinthians 10:17 Lit loaf
  25. 1 Corinthians 10:17 Lit loaf
  26. 1 Corinthians 10:18 Lit Israel according to the flesh
  27. 1 Corinthians 10:24 Lit the other
  28. 1 Corinthians 10:26 Lit its fullness
  29. 1 Corinthians 11:3 I.e. the Messiah
  30. 1 Corinthians 11:3 I.e. the Messiah
  31. 1 Corinthians 11:5 Lit who is shaved
  32. 1 Corinthians 11:6 Lit herself
  33. 1 Corinthians 11:6 Lit shear herself
  34. 1 Corinthians 11:6 Lit shear herself
  35. 1 Corinthians 11:6 Lit herself
  36. 1 Corinthians 11:6 Lit herself
  37. 1 Corinthians 11:8 Lit is not from
  38. 1 Corinthians 11:11 Lit without
  39. 1 Corinthians 11:11 Lit without
  40. 1 Corinthians 11:12 Lit is
  41. 1 Corinthians 11:12 Lit are
  42. 1 Corinthians 11:13 Lit in
  43. 1 Corinthians 11:16 Lit such
  44. 1 Corinthians 11:18 Lit in church
  45. 1 Corinthians 11:18 Lit schisms
  46. 1 Corinthians 11:19 Or manifest
  47. 1 Corinthians 11:30 I.e. are dead
  48. 1 Corinthians 12:3 Or in
  49. 1 Corinthians 12:3 Gr anathema
  50. 1 Corinthians 12:3 Or in
  51. 1 Corinthians 12:9 Or in
  52. 1 Corinthians 12:9 Lit healings
  53. 1 Corinthians 12:9 Or in
  54. 1 Corinthians 12:10 Lit effects
  55. 1 Corinthians 12:10 Or works of power
  56. 1 Corinthians 12:10 Lit distinguishings
  57. 1 Corinthians 12:13 Or in
  58. 1 Corinthians 12:15 Lit not a part
  59. 1 Corinthians 12:16 Lit not a part
  60. 1 Corinthians 12:22 Lit to a much greater degree the members
  61. 1 Corinthians 12:23 Or think to be
  62. 1 Corinthians 12:23 Or these we clothe with
  63. 1 Corinthians 12:25 Lit schism
  64. 1 Corinthians 12:26 Lit glorified
  65. 1 Corinthians 12:28 Lit set some in
  66. 1 Corinthians 12:28 Or works of power
  67. 1 Corinthians 12:29 Or works of power
  68. 1 Corinthians 13:3 Early mss read that I may boast
  69. 1 Corinthians 13:7 Or covers
  70. 1 Corinthians 13:8 Lit prophecies
  71. 1 Corinthians 13:11 Lit have become...have done away with
  72. 1 Corinthians 13:12 Lit in a riddle
  73. 1 Corinthians 13:13 Lit greater
  74. 1 Corinthians 14:2 Lit hears
  75. 1 Corinthians 14:2 Or by the Spirit
  76. 1 Corinthians 14:8 Lit trumpet
  77. 1 Corinthians 14:10 Lit voices
  78. 1 Corinthians 14:11 Or foreigner
  79. 1 Corinthians 14:11 Or foreigner
  80. 1 Corinthians 14:11 Or in my estimation
  81. 1 Corinthians 14:12 Lit spirits
  82. 1 Corinthians 14:16 Or with the
  83. 1 Corinthians 14:16 I.e. unversed in spiritual gifts
  84. 1 Corinthians 14:23 V 16, note 2
  85. 1 Corinthians 14:24 V 16, note 2
  86. 1 Corinthians 14:33 Or peace. As in all...saints, let
  87. 1 Corinthians 14:35 Or disgraceful
  88. 1 Corinthians 14:36 Lit Or was
  89. 1 Corinthians 14:38 Two early mss read is not to be recognized
  90. 1 Corinthians 15:2 Lit to what word I
  91. 1 Corinthians 15:3 Lit among the first
  92. 1 Corinthians 15:7 Or Jacob
  93. 1 Corinthians 15:8 Lit to an untimely birth
  94. 1 Corinthians 15:9 Lit who am
  95. 1 Corinthians 15:15 Or concerning
  96. 1 Corinthians 15:15 I.e. the Messiah
  97. 1 Corinthians 15:22 I.e. the Messiah
  98. 1 Corinthians 15:32 Lit according to man
  99. 1 Corinthians 15:34 Lit righteously
  100. 1 Corinthians 15:37 Lit some of the rest
  101. 1 Corinthians 15:42 Lit in corruption
  102. 1 Corinthians 15:42 Lit in incorruption
  103. 1 Corinthians 15:47 Lit made of dust
  104. 1 Corinthians 15:49 Two early mss read let us also
  105. 1 Corinthians 15:50 Lit corruption
  106. 1 Corinthians 15:50 Lit incorruption
  107. 1 Corinthians 15:52 Lit incorruptible
  108. 1 Corinthians 15:53 Lit corruptible
  109. 1 Corinthians 15:53 Lit incorruption
  110. 1 Corinthians 15:54 V 53, note 1
  111. 1 Corinthians 15:54 V 53, note 2
  112. 1 Corinthians 16:2 Lit put by himself
  113. 1 Corinthians 16:9 Lit and
  114. 1 Corinthians 16:10 Lit fear; for
  115. 1 Corinthians 16:15 Lit it was
  116. 1 Corinthians 16:17 Or presence
  117. 1 Corinthians 16:17 Or made up for your absence
  118. 1 Corinthians 16:21 Lit Paul’s
  119. 1 Corinthians 16:22 Gr anathema
  120. 1 Corinthians 16:22 I.e. O [our] Lord come!

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Paul’s Rights as an Apostle

Am I not free?(Y) Am I not an apostle?(Z) Have I not seen Jesus our Lord?(AA) Are you not the result of my work in the Lord?(AB) Even though I may not be an apostle to others, surely I am to you! For you are the seal(AC) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(AD) Don’t we have the right to take a believing wife(AE) along with us, as do the other apostles and the Lord’s brothers(AF) and Cephas[b]?(AG) Or is it only I and Barnabas(AH) who lack the right to not work for a living?

Who serves as a soldier(AI) at his own expense? Who plants a vineyard(AJ) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[c](AK) Is it about oxen that God is concerned?(AL) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(AM) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(AN) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(AO) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(AP) On the contrary, we put up with anything rather than hinder(AQ) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(AR) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(AS)

15 But I have not used any of these rights.(AT) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(AU) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(AV) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(AW) if not voluntarily, I am simply discharging the trust committed to me.(AX) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AY) and so not make full use of my rights(AZ) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(BA) and belong to no one, I have made myself a slave to everyone,(BB) to win as many as possible.(BC) 20 To the Jews I became like a Jew, to win the Jews.(BD) To those under the law I became like one under the law (though I myself am not under the law),(BE) so as to win those under the law. 21 To those not having the law I became like one not having the law(BF) (though I am not free from God’s law but am under Christ’s law),(BG) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(BH) I have become all things to all people(BI) so that by all possible means I might save some.(BJ) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(BK) Run(BL) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(BM) that will not last, but we do it to get a crown that will last forever.(BN) 26 Therefore I do not run like someone running aimlessly;(BO) I do not fight like a boxer beating the air.(BP) 27 No, I strike a blow to my body(BQ) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(BR)

Warnings From Israel’s History

10 For I do not want you to be ignorant(BS) of the fact, brothers and sisters, that our ancestors were all under the cloud(BT) and that they all passed through the sea.(BU) They were all baptized into(BV) Moses in the cloud and in the sea. They all ate the same spiritual food(BW) and drank the same spiritual drink; for they drank from the spiritual rock(BX) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(BY)

Now these things occurred as examples(BZ) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(CA) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[d](CB) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(CC) We should not test Christ,[e](CD) as some of them did—and were killed by snakes.(CE) 10 And do not grumble, as some of them did(CF)—and were killed(CG) by the destroying angel.(CH)

11 These things happened to them as examples(CI) and were written down as warnings for us,(CJ) on whom the culmination of the ages has come.(CK) 12 So, if you think you are standing firm,(CL) be careful that you don’t fall! 13 No temptation[f] has overtaken you except what is common to mankind. And God is faithful;(CM) he will not let you be tempted[g] beyond what you can bear.(CN) But when you are tempted,[h] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(CO) flee from idolatry.(CP) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(CQ) a participation in the body of Christ?(CR) 17 Because there is one loaf, we, who are many, are one body,(CS) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(CT) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(CU) 20 No, but the sacrifices of pagans are offered to demons,(CV) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(CW) 22 Are we trying to arouse the Lord’s jealousy?(CX) Are we stronger than he?(CY)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(CZ) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(DA)

25 Eat anything sold in the meat market without raising questions of conscience,(DB) 26 for, “The earth is the Lord’s, and everything in it.”[i](DC)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(DD) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(DE) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(DF) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(DG)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(DH) 32 Do not cause anyone to stumble,(DI) whether Jews, Greeks or the church of God(DJ) 33 even as I try to please everyone in every way.(DK) For I am not seeking my own good but the good of many,(DL) so that they may be saved.(DM) 11 Follow my example,(DN) as I follow the example of Christ.(DO)

On Covering the Head in Worship

I praise you(DP) for remembering me in everything(DQ) and for holding to the traditions just as I passed them on to you.(DR) But I want you to realize that the head of every man is Christ,(DS) and the head of the woman is man,[j](DT) and the head of Christ is God.(DU) Every man who prays or prophesies(DV) with his head covered dishonors his head. But every woman who prays or prophesies(DW) with her head uncovered dishonors her head—it is the same as having her head shaved.(DX) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[k] since he is the image(DY) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(DZ) neither was man created for woman, but woman for man.(EA) 10 It is for this reason that a woman ought to have authority over her own[l] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(EB)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(EC)

Correcting an Abuse of the Lord’s Supper(ED)

17 In the following directives I have no praise for you,(EE) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(EF) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(EG) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(EH) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(EI) by humiliating those who have nothing?(EJ) What shall I say to you? Shall I praise you?(EK) Certainly not in this matter!

23 For I received from the Lord(EL) what I also passed on to you:(EM) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(EN) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(EO) in my blood;(EP) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(EQ)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(ER) 28 Everyone ought to examine themselves(ES) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(ET) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(EU) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(EV) so that we will not be finally condemned with the world.(EW)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(EX) should eat something at home,(EY) so that when you meet together it may not result in judgment.

And when I come(EZ) I will give further directions.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(FA) brothers and sisters, I do not want you to be uninformed.(FB) You know that when you were pagans,(FC) somehow or other you were influenced and led astray to mute idols.(FD) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(FE) and no one can say, “Jesus is Lord,”(FF) except by the Holy Spirit.(FG)

There are different kinds of gifts, but the same Spirit(FH) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(FI) it is the same God(FJ) at work.

Now to each one the manifestation of the Spirit is given for the common good.(FK) To one there is given through the Spirit a message of wisdom,(FL) to another a message of knowledge(FM) by means of the same Spirit, to another faith(FN) by the same Spirit, to another gifts of healing(FO) by that one Spirit, 10 to another miraculous powers,(FP) to another prophecy,(FQ) to another distinguishing between spirits,(FR) to another speaking in different kinds of tongues,[m](FS) and to still another the interpretation of tongues.[n] 11 All these are the work of one and the same Spirit,(FT) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(FU) so it is with Christ.(FV) 13 For we were all baptized(FW) by[o] one Spirit(FX) so as to form one body—whether Jews or Gentiles, slave or free(FY)—and we were all given the one Spirit to drink.(FZ) 14 Even so the body is not made up of one part but of many.(GA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(GB) the parts in the body, every one of them, just as he wanted them to be.(GC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(GD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(GE) and each one of you is a part of it.(GF) 28 And God has placed in the church(GG) first of all apostles,(GH) second prophets,(GI) third teachers, then miracles, then gifts of healing,(GJ) of helping, of guidance,(GK) and of different kinds of tongues.(GL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[p]?(GM) Do all interpret? 31 Now eagerly desire(GN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

13 If I speak in the tongues[q](GO) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(GP) and can fathom all mysteries(GQ) and all knowledge,(GR) and if I have a faith(GS) that can move mountains,(GT) but do not have love, I am nothing. If I give all I possess to the poor(GU) and give over my body to hardship that I may boast,[r](GV) but do not have love, I gain nothing.

Love is patient,(GW) love is kind. It does not envy, it does not boast, it is not proud.(GX) It does not dishonor others, it is not self-seeking,(GY) it is not easily angered,(GZ) it keeps no record of wrongs.(HA) Love does not delight in evil(HB) but rejoices with the truth.(HC) It always protects, always trusts, always hopes, always perseveres.(HD)

Love never fails. But where there are prophecies,(HE) they will cease; where there are tongues,(HF) they will be stilled; where there is knowledge, it will pass away. For we know in part(HG) and we prophesy in part, 10 but when completeness comes,(HH) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(HI) behind me. 12 For now we see only a reflection as in a mirror;(HJ) then we shall see face to face.(HK) Now I know in part; then I shall know fully, even as I am fully known.(HL)

13 And now these three remain: faith, hope and love.(HM) But the greatest of these is love.(HN)

Intelligibility in Worship

14 Follow the way of love(HO) and eagerly desire(HP) gifts of the Spirit,(HQ) especially prophecy.(HR) For anyone who speaks in a tongue[s](HS) does not speak to people but to God. Indeed, no one understands them;(HT) they utter mysteries(HU) by the Spirit. But the one who prophesies speaks to people for their strengthening,(HV) encouraging(HW) and comfort. Anyone who speaks in a tongue(HX) edifies(HY) themselves, but the one who prophesies(HZ) edifies the church. I would like every one of you to speak in tongues,[t] but I would rather have you prophesy.(IA) The one who prophesies is greater than the one who speaks in tongues,[u] unless someone interprets, so that the church may be edified.(IB)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(IC) or knowledge(ID) or prophecy or word of instruction?(IE) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(IF) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(IG) 12 So it is with you. Since you are eager for gifts of the Spirit,(IH) try to excel in those that build up(II) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(IJ) 14 For if I pray in a tongue, my spirit prays,(IK) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(IL) but I will also pray with my understanding; I will sing(IM) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[v] say “Amen”(IN) to your thanksgiving,(IO) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(IP)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(IQ)

20 Brothers and sisters, stop thinking like children.(IR) In regard to evil be infants,(IS) but in your thinking be adults. 21 In the Law(IT) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(IU)
says the Lord.”[w]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(IV) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(IW) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(IX) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(IY)

Good Order in Worship

26 What then shall we say, brothers and sisters?(IZ) When you come together, each of you(JA) has a hymn,(JB) or a word of instruction,(JC) a revelation, a tongue(JD) or an interpretation.(JE) Everything must be done so that the church may be built up.(JF) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(JG) should speak, and the others should weigh carefully what is said.(JH) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(JI) 33 For God is not a God of disorder(JJ) but of peace(JK)—as in all the congregations(JL) of the Lord’s people.(JM)

34 Women[x] should remain silent in the churches. They are not allowed to speak,(JN) but must be in submission,(JO) as the law(JP) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[y]

36 Or did the word of God(JQ) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(JR) or otherwise gifted by the Spirit,(JS) let them acknowledge that what I am writing to you is the Lord’s command.(JT) 38 But if anyone ignores this, they will themselves be ignored.[z]

39 Therefore, my brothers and sisters, be eager(JU) to prophesy,(JV) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(JW) way.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(JX) I preached to you,(JY) which you received and on which you have taken your stand. By this gospel you are saved,(JZ) if you hold firmly(KA) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(KB) I passed on to you(KC) as of first importance[aa]: that Christ died for our sins(KD) according to the Scriptures,(KE) that he was buried,(KF) that he was raised(KG) on the third day(KH) according to the Scriptures,(KI) and that he appeared to Cephas,[ab](KJ) and then to the Twelve.(KK) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(KL) Then he appeared to James,(KM) then to all the apostles,(KN) and last of all he appeared to me also,(KO) as to one abnormally born.

For I am the least of the apostles(KP) and do not even deserve to be called an apostle, because I persecuted(KQ) the church of God.(KR) 10 But by the grace(KS) of God I am what I am, and his grace to me(KT) was not without effect. No, I worked harder than all of them(KU)—yet not I, but the grace of God that was with me.(KV) 11 Whether, then, it is I or they,(KW) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(KX) how can some of you say that there is no resurrection(KY) of the dead?(KZ) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(LA) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(LB) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(LC) 18 Then those also who have fallen asleep(LD) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(LE)

20 But Christ has indeed been raised from the dead,(LF) the firstfruits(LG) of those who have fallen asleep.(LH) 21 For since death came through a man,(LI) the resurrection of the dead(LJ) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(LK) 23 But each in turn: Christ, the firstfruits;(LL) then, when he comes,(LM) those who belong to him.(LN) 24 Then the end will come, when he hands over the kingdom(LO) to God the Father after he has destroyed all dominion, authority and power.(LP) 25 For he must reign(LQ) until he has put all his enemies under his feet.(LR) 26 The last enemy to be destroyed is death.(LS) 27 For he “has put everything under his feet.”[ac](LT) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(LU) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(LV) so that God may be all in all.(LW)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(LX) 31 I face death every day(LY)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(LZ) in Ephesus(MA) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[ad](MB)

33 Do not be misled:(MC) “Bad company corrupts good character.”[ae](MD) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(ME)—I say this to your shame.(MF)

The Resurrection Body

35 But someone will ask,(MG) “How are the dead raised? With what kind of body will they come?”(MH) 36 How foolish!(MI) What you sow does not come to life unless it dies.(MJ) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(MK) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(ML) the moon another and the stars another;(MM) and star differs from star in splendor.

42 So will it be(MN) with the resurrection of the dead.(MO) The body that is sown is perishable, it is raised imperishable;(MP) 43 it is sown in dishonor, it is raised in glory;(MQ) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(MR)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[af];(MS) the last Adam,(MT) a life-giving spirit.(MU) 46 The spiritual did not come first, but the natural, and after that the spiritual.(MV) 47 The first man was of the dust of the earth;(MW) the second man is of heaven.(MX) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(MY) 49 And just as we have borne the image of the earthly man,(MZ) so shall we[ag] bear the image of the heavenly man.(NA)

50 I declare to you, brothers and sisters, that flesh and blood(NB) cannot inherit the kingdom of God,(NC) nor does the perishable inherit the imperishable.(ND) 51 Listen, I tell you a mystery:(NE) We will not all sleep,(NF) but we will all be changed(NG) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(NH) the dead(NI) will be raised imperishable, and we will be changed. 53 For the perishable(NJ) must clothe itself with the imperishable,(NK) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[ah](NL)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[ai](NM)

56 The sting of death is sin,(NN) and the power of sin is the law.(NO) 57 But thanks be to God!(NP) He gives us the victory through our Lord Jesus Christ.(NQ)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(NR) because you know that your labor in the Lord is not in vain.(NS)

The Collection for the Lord’s People

16 Now about the collection(NT) for the Lord’s people:(NU) Do what I told the Galatian(NV) churches to do.

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.
  2. 1 Corinthians 9:5 That is, Peter
  3. 1 Corinthians 9:9 Deut. 25:4
  4. 1 Corinthians 10:7 Exodus 32:6
  5. 1 Corinthians 10:9 Some manuscripts test the Lord
  6. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  7. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  8. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  9. 1 Corinthians 10:26 Psalm 24:1
  10. 1 Corinthians 11:3 Or of the wife is her husband
  11. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  12. 1 Corinthians 11:10 Or have a sign of authority on her
  13. 1 Corinthians 12:10 Or languages; also in verse 28
  14. 1 Corinthians 12:10 Or languages; also in verse 28
  15. 1 Corinthians 12:13 Or with; or in
  16. 1 Corinthians 12:30 Or other languages
  17. 1 Corinthians 13:1 Or languages
  18. 1 Corinthians 13:3 Some manuscripts body to the flames
  19. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  20. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  21. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  22. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  23. 1 Corinthians 14:21 Isaiah 28:11,12
  24. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  25. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  26. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
  27. 1 Corinthians 15:3 Or you at the first
  28. 1 Corinthians 15:5 That is, Peter
  29. 1 Corinthians 15:27 Psalm 8:6
  30. 1 Corinthians 15:32 Isaiah 22:13
  31. 1 Corinthians 15:33 From the Greek poet Menander
  32. 1 Corinthians 15:45 Gen. 2:7
  33. 1 Corinthians 15:49 Some early manuscripts so let us
  34. 1 Corinthians 15:54 Isaiah 25:8
  35. 1 Corinthians 15:55 Hosea 13:14