Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

Children are a heritage from the Lord,
    offspring a reward(F) from him.
Like arrows(G) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(H)
They will not be put to shame
    when they contend with their opponents(I) in court.(J)

Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

30 “But now they mock me,(A)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(B)
Of what use was the strength of their hands to me,
    since their vigor had gone from them?
Haggard from want and hunger,
    they roamed[a] the parched land(C)
    in desolate wastelands(D) at night.(E)
In the brush they gathered salt herbs,(F)
    and their food[b] was the root of the broom bush.(G)
They were banished from human society,
    shouted at as if they were thieves.
They were forced to live in the dry stream beds,
    among the rocks and in holes in the ground.(H)
They brayed(I) among the bushes(J)
    and huddled in the undergrowth.
A base and nameless brood,(K)
    they were driven out of the land.(L)

“And now those young men mock me(M) in song;(N)
    I have become a byword(O) among them.
10 They detest me(P) and keep their distance;
    they do not hesitate to spit in my face.(Q)
11 Now that God has unstrung my bow(R) and afflicted me,(S)
    they throw off restraint(T) in my presence.
12 On my right(U) the tribe[c] attacks;
    they lay snares(V) for my feet,(W)
    they build their siege ramps against me.(X)
13 They break up my road;(Y)
    they succeed in destroying me.(Z)
    ‘No one can help him,’ they say.
14 They advance as through a gaping breach;(AA)
    amid the ruins they come rolling in.
15 Terrors(AB) overwhelm me;(AC)
    my dignity is driven away as by the wind,
    my safety vanishes like a cloud.(AD)

16 “And now my life ebbs away;(AE)
    days of suffering grip me.(AF)
17 Night pierces my bones;
    my gnawing pains never rest.(AG)
18 In his great power(AH) God becomes like clothing to me[d];
    he binds me like the neck of my garment.
19 He throws me into the mud,(AI)
    and I am reduced to dust and ashes.(AJ)

20 “I cry out to you,(AK) God, but you do not answer;(AL)
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;(AM)
    with the might of your hand(AN) you attack me.(AO)
22 You snatch me up and drive me before the wind;(AP)
    you toss me about in the storm.(AQ)
23 I know you will bring me down to death,(AR)
    to the place appointed for all the living.(AS)

24 “Surely no one lays a hand on a broken man(AT)
    when he cries for help in his distress.(AU)
25 Have I not wept for those in trouble?(AV)
    Has not my soul grieved for the poor?(AW)
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.(AX)
27 The churning inside me never stops;(AY)
    days of suffering confront me.(AZ)
28 I go about blackened,(BA) but not by the sun;
    I stand up in the assembly and cry for help.(BB)
29 I have become a brother of jackals,(BC)
    a companion of owls.(BD)
30 My skin grows black(BE) and peels;(BF)
    my body burns with fever.(BG)
31 My lyre is tuned to mourning,(BH)
    and my pipe(BI) to the sound of wailing.

31 “I made a covenant with my eyes(BJ)
    not to look lustfully at a young woman.(BK)
For what is our lot(BL) from God above,
    our heritage from the Almighty on high?(BM)
Is it not ruin(BN) for the wicked,
    disaster(BO) for those who do wrong?(BP)
Does he not see my ways(BQ)
    and count my every step?(BR)

“If I have walked with falsehood
    or my foot has hurried after deceit(BS)
let God weigh me(BT) in honest scales(BU)
    and he will know that I am blameless(BV)
if my steps have turned from the path,(BW)
    if my heart has been led by my eyes,
    or if my hands(BX) have been defiled,(BY)
then may others eat what I have sown,(BZ)
    and may my crops be uprooted.(CA)

“If my heart has been enticed(CB) by a woman,(CC)
    or if I have lurked at my neighbor’s door,
10 then may my wife grind(CD) another man’s grain,
    and may other men sleep with her.(CE)
11 For that would have been wicked,(CF)
    a sin to be judged.(CG)
12 It is a fire(CH) that burns to Destruction[e];(CI)
    it would have uprooted my harvest.(CJ)

13 “If I have denied justice to any of my servants,(CK)
    whether male or female,
    when they had a grievance against me,(CL)
14 what will I do when God confronts me?(CM)
    What will I answer when called to account?(CN)
15 Did not he who made me in the womb make them?(CO)
    Did not the same one form us both within our mothers?(CP)

16 “If I have denied the desires of the poor(CQ)
    or let the eyes of the widow(CR) grow weary,(CS)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(CT)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(CU)
19 if I have seen anyone perishing for lack of clothing,(CV)
    or the needy(CW) without garments,
20 and their hearts did not bless me(CX)
    for warming them with the fleece(CY) from my sheep,
21 if I have raised my hand against the fatherless,(CZ)
    knowing that I had influence in court,(DA)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(DB)
23 For I dreaded destruction from God,(DC)
    and for fear of his splendor(DD) I could not do such things.(DE)

24 “If I have put my trust in gold(DF)
    or said to pure gold, ‘You are my security,’(DG)
25 if I have rejoiced over my great wealth,(DH)
    the fortune my hands had gained,(DI)
26 if I have regarded the sun(DJ) in its radiance
    or the moon(DK) moving in splendor,
27 so that my heart was secretly enticed(DL)
    and my hand offered them a kiss of homage,(DM)
28 then these also would be sins to be judged,(DN)
    for I would have been unfaithful to God on high.(DO)

29 “If I have rejoiced at my enemy’s misfortune(DP)
    or gloated over the trouble that came to him(DQ)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(DR)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(DS)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(DT)
33 if I have concealed(DU) my sin as people do,[f]
    by hiding(DV) my guilt in my heart
34 because I so feared the crowd(DW)
    and so dreaded the contempt of the clans
    that I kept silent(DX) and would not go outside—

35 (“Oh, that I had someone to hear me!(DY)
    I sign now my defense—let the Almighty answer me;
    let my accuser(DZ) put his indictment in writing.
36 Surely I would wear it on my shoulder,(EA)
    I would put it on like a crown.(EB)
37 I would give him an account of my every step;(EC)
    I would present it to him as to a ruler.(ED))—

38 “if my land cries out against me(EE)
    and all its furrows are wet(EF) with tears,
39 if I have devoured its yield without payment(EG)
    or broken the spirit of its tenants,(EH)
40 then let briers(EI) come up instead of wheat
    and stinkweed(EJ) instead of barley.”

The words of Job are ended.(EK)

Elihu

32 So these three men stopped answering Job,(EL) because he was righteous in his own eyes.(EM) But Elihu son of Barakel the Buzite,(EN) of the family of Ram, became very angry with Job for justifying himself(EO) rather than God.(EP) He was also angry with the three friends,(EQ) because they had found no way to refute Job,(ER) and yet had condemned him.[g](ES) Now Elihu had waited before speaking to Job because they were older than he.(ET) But when he saw that the three men had nothing more to say, his anger was aroused.

So Elihu son of Barakel the Buzite said:

“I am young in years,
    and you are old;(EU)
that is why I was fearful,
    not daring to tell you what I know.
I thought, ‘Age should speak;
    advanced years should teach wisdom.’(EV)
But it is the spirit[h](EW) in a person,
    the breath of the Almighty,(EX) that gives them understanding.(EY)
It is not only the old[i] who are wise,(EZ)
    not only the aged(FA) who understand what is right.(FB)

10 “Therefore I say: Listen to me;(FC)
    I too will tell you what I know.(FD)
11 I waited while you spoke,
    I listened to your reasoning;
while you were searching for words,
12     I gave you my full attention.
But not one of you has proved Job wrong;
    none of you has answered his arguments.(FE)
13 Do not say, ‘We have found wisdom;(FF)
    let God, not a man, refute(FG) him.’
14 But Job has not marshaled his words against me,(FH)
    and I will not answer him with your arguments.

15 “They are dismayed and have no more to say;
    words have failed them.(FI)
16 Must I wait, now that they are silent,
    now that they stand there with no reply?
17 I too will have my say;
    I too will tell what I know.(FJ)
18 For I am full of words,
    and the spirit(FK) within me compels me;(FL)
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.(FM)
20 I must speak and find relief;
    I must open my lips and reply.(FN)
21 I will show no partiality,(FO)
    nor will I flatter anyone;(FP)
22 for if I were skilled in flattery,
    my Maker(FQ) would soon take me away.(FR)

Footnotes

  1. Job 30:3 Or gnawed
  2. Job 30:4 Or fuel
  3. Job 30:12 The meaning of the Hebrew for this word is uncertain.
  4. Job 30:18 Hebrew; Septuagint power he grasps my clothing
  5. Job 31:12 Hebrew Abaddon
  6. Job 31:33 Or as Adam did
  7. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
  8. Job 32:8 Or Spirit; also in verse 18
  9. Job 32:9 Or many; or great

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