Hebrews 6
New Catholic Bible
Chapter 6
1 [a]Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, 2 instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And we will do so, if God permits.
4 [b]For when people have once been enlightened and have experienced the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then in spite of all this have fallen away, it is impossible to restore them again to repentance. For they are crucifying the Son of God for themselves once again and are holding him up to contempt.
7 When the soil drinks in the rain that repeatedly falls on it and produces a crop that is useful to those for whom it was cultivated, it receives a blessing from God. 8 However, if it brings forth thorns and thistles, it is worthless, and a curse hangs over it. It will end by being burned.
9 But, beloved, in spite of what we have just said, we are convinced that your status is far superior as you proceed to salvation. 10 For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render.
11 However, we desire that each one of you will show the same diligence until you have achieved the ultimate fulfillment of your hope. 12 We do not want you to allow yourselves to become sluggish; rather, we want you to become imitators of those who through faith and patience are now heirs of the promises.
13 Cling Tightly to Hope.[c] When God made his promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply your descendants.” 15 And so, after waiting patiently, he obtained the promise.
16 Human beings swear by someone greater than themselves, and the oath given as confirmation puts an end to all argument. 17 Likewise, when God desired to show even more clearly to the heirs of his promise the unalterable nature of his purpose, he confirmed it by an oath.
18 Therefore, by these two unchangeable acts in which it was impossible for God to lie, we who have taken refuge in his protection have been strongly encouraged to grasp firmly the hope that has been held out to us. 19 We have this hope as the anchor of the soul, a hope that enters the sanctuary behind the veil,[d] 20 where Jesus has entered as a forerunner on our behalf, having become a high priest forever according to the order of Melchizedek.
Footnotes
- Hebrews 6:1 Six basic teachings are mentioned. (1) Repentance: turning away from the darkness of sin and useless rituals. (2) Faith in God: i.e., turning to the light of God. (3) Instruction about baptisms: e.g., Jewish initiation rites for proselytes, John the Baptist’s baptism, and the Baptism commanded by Jesus. (4) Laying on of hands: a rite connected with ordaining or commissioning (see Acts 6:6; 13:3; 1 Tim 5:22; 2 Tim 1:6), with healing the sick (see Mk 6:5; 16:18; Lk 4:40; Acts 28:8), and with bestowal of blessings (see Mt 19:13-15). (5) Resurrection of the dead: the resurrection of all people in the end time (see Jn 5:25-29). (6) Eternal judgment: the lot of those who reject God.
- Hebrews 6:4 The author asserts that repentance for apostates is impossible. However, he may be using hyperbole to impress on his readers that abandoning Christ is most serious.
- Hebrews 6:13 In the beginning, before any law and any institution of worship, there were two immutable realities: God’s promise and his oath. There were also two figures: Abraham and Melchizedek. The author wishes to stress one solid point: God committed himself radically to the future and salvation of human beings, a future and a salvation that become realities forever through Christ—as the following chapters will explain.
- Hebrews 6:19 The veil separated the two most sacred parts of the Jewish temple.
Hebreerbrevet 6
Swedish New Living Bible (Nya Levande Bibeln)
6 Nu lämnar vi undervisningen om de första grunderna i Kristus och går vidare så att ni kan bli mogna och vuxna som kristna. Vi talar inte mer om det grundläggande villkoret att man blir frälst av att tro på Gud och inte genom att bara göra gott.
2 Ni behöver inte ytterligare undervisning om dop och handpåläggning, de dödas uppståndelse och den eviga domen.
3 Nej, låt oss nu, om Gud tillåter det, gå vidare.
4 Om ni en gång har tagit emot de goda nyheterna och själva har smakat himlens välsignelser och fått del av den helige Ande,
5 och om ni vet hur gott Guds ord är och har anat den kommande världens mäktiga kraft,
6 och sedan ändå har vänt er bort från Gud, går det inte att föra er tillbaka till Herren. Ni kan inte omvända er igen! Genom ert handlande har ni med egna händer spikat fast Guds Son på korset en andra gång och hånat honom inför omvärlden.
7 En god åkerjord, som suger åt sig av det regn som faller och ger bonden en god skörd, har fått del av Guds välsignelse.
8 Men om den bär tistlar och törnen är den ju värdelös. Man dömer ut den och låter elden gå fram över den.
9 Kära vänner, även om jag talar på det här sättet, tror jag inte att det jag säger gäller er. Jag är övertygad om att ni bär god frukt och är på rätt väg.
10 För Gud är inte orättvis. Hur skulle han kunna glömma den insats som ni har gjort med iver och i kärlek till honom fortfarande gör genom att hjälpa andra kristna?
11 Vi har bara en önskan: fortsätt med samma iver och se fram mot den belöning som väntar vid målet.
12 Nu vet ni vad som ligger framför er. Ge inte efter för slöhet och likgiltighet, utan ha dem som förebild, som genom sin tro och sitt tålamod får del av allt som Gud har lovat dem.
Gud håller vad han lovat
13 Vi har till exempel Guds löfte till Abraham. Gud bekräftade det med en ed vid sitt eget namn, eftersom det inte fanns något högre att svära vid,
14 och sa: Jag ska välsigna dig rikligt och ge dig en son, som ska bli stamfar till ett stort folk.
15 Sedan väntade Abraham med stort tålamod, ända tills Gud till sist gav honom sonen Isak, precis som han hade lovat.
16 När en människa svär en ed gör hon det vid någon som är större än hon själv, för att denne ska tvinga henne att hålla löftet eller straffa henne om hon bryter det. Eden gör slut på alla diskussioner i frågan.
17 Gud band sig också med en ed för att de som han hade lovat hjälpa skulle kunna vara helt säkra på att han aldrig skulle ändra sina planer.
18 Han har gett oss både sitt löfte och sin ed, två saker som vi helt och fullt kan lita på, för det är omöjligt för Gud att ljuga. Därför kan alla de som flyr till honom för att bli frälsta fatta nytt mod. Utan minsta tvekan kan de sätta sitt hopp till honom.
19 Detta hopp om frälsning är ett starkt och pålitligt ankare för vårt liv. Det är tryggt och säkert och sträcker sig ända in i den himmelska helgedomens allraheligaste.
20 Dit har Kristus gått före oss för att be för oss och han har för evigt blivit vår överstepräst med Melkisedeks rang och värdighet.
Hebrews 6
New International Version
6 Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, 2 instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. 3 And God permitting,(G) we will do so.
4 It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) 5 who have tasted the goodness(K) of the word of God(L) and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.
9 Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)
Footnotes
- Hebrews 6:1 Or from useless rituals
- Hebrews 6:2 Or about baptisms
- Hebrews 6:6 Or age, 6 if they fall
- Hebrews 6:14 Gen. 22:17
Hebrews 6
King James Version
6 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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