Add parallel Print Page Options

Let us stop going over the same old ground again and again, always teaching those first lessons about Christ. Let us go on instead to other things and become mature in our understanding, as strong Christians ought to be. Surely we don’t need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in God; you don’t need further instruction about baptism and spiritual gifts[a] and the resurrection of the dead and eternal judgment.

The Lord willing, we will go on now to other things.

There is no use trying to bring you back to the Lord again if you have once understood the Good News and tasted for yourself the good things of heaven and shared in the Holy Spirit, and know how good the Word of God is, and felt the mighty powers of the world to come, and then have turned against God. You cannot bring yourself to repent again if you have nailed the Son of God to the cross again by rejecting him, holding him up to mocking and to public shame.

When a farmer’s land has had many showers upon it and good crops come up, that land has experienced God’s blessing upon it. But if it keeps on having crops of thistles and thorns, the land is considered no good and is ready for condemnation and burning off.

Dear friends, even though I am talking like this I really don’t believe that what I am saying applies to you. I am confident you are producing the good fruit that comes along with your salvation. 10 For God is not unfair. How can he forget your hard work for him, or forget the way you used to show your love for him—and still do—by helping his children? 11 And we are anxious that you keep right on loving others as long as life lasts, so that you will get your full reward.

12 Then, knowing what lies ahead for you, you won’t become bored with being a Christian nor become spiritually dull and indifferent, but you will be anxious to follow the example of those who receive all that God has promised them because of their strong faith and patience.

13 For instance, there was God’s promise to Abraham: God took an oath in his own name, since there was no one greater to swear by, 14 that he would bless Abraham again and again, and give him a son and make him the father of a great nation of people. 15 Then Abraham waited patiently until finally God gave him a son, Isaac, just as he had promised.

16 When a man takes an oath, he is calling upon someone greater than himself to force him to do what he has promised or to punish him if he later refuses to do it; the oath ends all argument about it. 17 God also bound himself with an oath, so that those he promised to help would be perfectly sure and never need to wonder whether he might change his plans.

18 He has given us both his promise and his oath, two things we can completely count on, for it is impossible for God to tell a lie. Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without doubt that he will give them the salvation he has promised them.

19 This certain hope of being saved is a strong and trustworthy anchor for our souls, connecting us with God himself behind the sacred curtains of heaven, 20 where Christ has gone ahead to plead for us from his position as our High Priest,[b] with the honor and rank of Melchizedek.

Footnotes

  1. Hebrews 6:2 spiritual gifts, literally, “the laying on of hands.”
  2. Hebrews 6:20 from his position as our High Priest, literally, “having become our High Priest.”

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Warning Against Falling Away

Therefore (A)leaving (B)the [a]elementary teaching about the [b]Christ, let us press on to [c](C)maturity, not laying again a foundation of repentance from (D)dead works and of faith toward God, of (E)teaching about washings and (F)laying on of hands, and the (G)resurrection of the dead and (H)eternal judgment. And this we will do, (I)if God permits. For in the case of those once having been (J)enlightened and having tasted of (K)the heavenly gift and having become (L)partakers of the Holy Spirit, and having (M)tasted the good (N)word of God and the powers of (O)the age to come, and having fallen away, it is (P)impossible to renew them again to repentance, [d](Q)since they again crucify to themselves the Son of God and put Him to open shame. For ground that drinks the rain which often [e]falls on it and brings forth vegetation useful to those (R)for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is unfit and (S)close [f]to being cursed, and its end is to be burned.

The Inheritance of the Promises

But we are convinced about you, (T)beloved, of things that are better and that belong to salvation, though we are speaking in this way. 10 For (U)God is not unrighteous so as to forget (V)your work and the love which you have shown toward His name, in having (W)ministered and continuing to minister to the [g]saints. 11 And we desire that each one of you show the same diligence [h]so as to realize the (X)full assurance of (Y)hope until the end, 12 so that you may not become dull, but (Z)imitators of those who through (AA)faith and patience (AB)inherit the promises.

13 For (AC)when God made the promise to Abraham, since He could swear by no one greater, He (AD)swore by Himself, 14 saying, “(AE)I will greatly bless you and I will greatly multiply you.” 15 And so, (AF)having patiently waited, he obtained the promise. 16 (AG)For men swear by [i]one greater than themselves, and with them (AH)an oath given as confirmation is an end of every dispute. 17 [j]In the same way God, desiring even more to show to (AI)the heirs of the promise (AJ)the unchangeableness of His purpose, guaranteed it with an oath, 18 so that by two unchangeable things in which (AK)it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of (AL)the hope set before us. 19 [k]This (AM)hope we have as an anchor of the soul, a hope both sure and confirmed and one which (AN)enters [l]within the veil, 20 (AO)where a forerunner has entered for us—Jesus, having become a (AP)high priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Lit word of the beginning
  2. Hebrews 6:1 Messiah
  3. Hebrews 6:1 Or perfection, cf. 5:9, 14
  4. Hebrews 6:6 Or while
  5. Hebrews 6:7 Lit comes
  6. Hebrews 6:8 Lit near to a curse
  7. Hebrews 6:10 Or holy ones
  8. Hebrews 6:11 Lit to the full
  9. Hebrews 6:16 Or Him who is greater
  10. Hebrews 6:17 Lit In which
  11. Hebrews 6:19 Lit Which hope we have
  12. Hebrews 6:19 Or inside