Hebrews 4
New Catholic Bible
Chapter 4
The Sabbath Rest of God’s People.[a] 1 Therefore, since the promise of entering into his rest endures, we must take care that none of you be judged to have fallen short. 2 For we too have received the good news just as they did, but the message they heard was of no benefit to them because those who listened did not combine it with faith. 3 For we who have faith enter into that rest, just as God has said:
“Therefore, I swore in my anger,
‘They will never enter into my rest.’ ”
Yet God’s work had been finished at the beginning of the world. 4 For somewhere he says in reference to the seventh day, “And God rested on the seventh day from all his works.” 5 And in this passage it says, “They will never enter into my rest.”
6 Seeing, therefore, that some will enter into that rest, and since those who first had received the good news failed to enter because of their refusal to believe, 7 God once more set a day—“today”—when long afterward he spoke through David, as already quoted:
“Today, if you hear his voice,
harden not your hearts.”
8 Now if Joshua had given them rest, God would not have spoken afterward of another day. 9 Therefore, a Sabbath rest still remains for the people of God, 10 since those who enter into God’s rest also cease from their own labors as God did from his. 11 Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe.
12 The Word of God Is Living.[b] Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. 13 Nothing in creation is hidden from his sight. Everything is uncovered and exposed to the eyes of the one to whom we must all render an account.
14 A Compassionate High Priest.[c] Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. 16 Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help.
Footnotes
- Hebrews 4:1 The first “rest” in Scripture was the one that God took on the seventh day of creation (see Gen 2:3). The second “rest” was the one God promised to the Israelites in Canaan, but which they were not allowed to enter because of their lack of faith (see v. 2 and Ps 95:11). The third “rest” was the one Jesus took upon entering the eternal sphere after completing the work of Redemption (see Eph 1:20; 2:6; 4:8). These “rests” foreshadow the ultimate “rest” that awaits all Christians (v. 11), provided they have a living faith in the person and work of Jesus.
- Hebrews 4:12 The word of God is living and effective. It pierces into the most inner part of believers who open themselves completely to it. This dynamic word of God appears in both the Old and the New Testament (see Pss 107:20; 147:18; Isa 40:8; 55:11; Gal 3:8; Eph 5:26; Jas 1:18; 1 Pet 1:23).
- Hebrews 4:14 Trait by trait, the portrait of the high priest is developed. It is fully verified only in Christ; moreover, we are now beyond the priesthood of Aaron and the earthly liturgy. Christ has set free his own; the Risen One who now lives forever expresses that compassion for humans to which he bore witness in his Passion. This priest is more one with human beings than Aaron was. He is established by God to perform more than a passing service for them. As Son and according to the order of Melchizedek (who will be spoken about later), he is engaged with all his person in his supplication and his sacrifice. The Passion is the most solemn prayer of intercession, the greatest act of obedience at the heart of humanity.
希伯来书 4
Chinese New Version (Simplified)
信的人可以进入安息
4 所以,那进入安息的应许,既然还给我们留着,我们就应该战战兢兢,恐怕我们中间有人像是被淘汰了。 2 因为有福音传给我们,像传给他们一样,只是他们所听见的道,对他们没有益处,因为他们没有用信心与所听见的打成一片(“没有用信心与所听见的打成一片”,有古卷作“没有用信心与听从这道的人打成一片”)。 3 然而我们信了的人,就可以进入那安息。正如 神所说:
“我在烈怒中起誓说,
他们绝不可进入我的安息!”
其实 神的工作,从创立世界以来已经完成了。 4 因为论到第七日,他在圣经某一处说:“在第七日 神歇了他的一切工作。” 5 但在这里又说:“他们绝不可进入我的安息。” 6 既然这安息还留着要让一些人进去,但那些以前听过福音的人,因为不顺从不得进去; 7 所以 神就再定一个日子,就是过了很久以后,借着大卫所说的“今天”,就像前面引用过的:
“如果你们今天听从他的声音,
就不要硬着心。”
8 如果约书亚已经使他们享受了安息, 神后来就不会再提到别的日子了。 9 这样看来,为了 神的子民,必定另外有一个“安息日”的安息保留下来。 10 因为那进入 神安息的人,就歇了自己的工作,好象 神歇了自己的工作一样。 11 所以,我们要竭力进入那安息,免得有人随着那不顺从的样子就跌倒了。 12 因为 神的道是活的,是有效的,比一切两刃的剑更锋利,甚至可以刺入剖开魂与灵,关节与骨髓,并且能够辨明心中的思想和意念。 13 被造的在 神面前没有一样不是显明的,万有在他的眼前都是赤露敞开的;我们必须向他交帐。
我们的大祭司耶稣
14 我们既然有一位伟大的、经过了众天的大祭司,就是 神的儿子耶稣,就应该坚持所宣认的信仰。 15 因为我们的大祭司并不是不能同情我们的软弱,他像我们一样,也曾在各方面受过试探,只是他没有犯罪。 16 所以,我们只管坦然无惧地来到施恩的宝座前,为的是要领受怜悯,得到恩惠,作为及时的帮助。
Hebrews 4
New International Version
A Sabbath-Rest for the People of God
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) 3 Now we who have believed enter that rest, just as God has said,
And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) 5 And again in the passage above he says, “They shall never enter my rest.”(E)
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
8 For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)
12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.
Footnotes
- Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
- Hebrews 4:3 Psalm 95:11; also in verse 5
- Hebrews 4:4 Gen. 2:2
- Hebrews 4:7 Psalm 95:7,8
- Hebrews 4:10 Or labor
- Hebrews 4:14 Greek has gone through the heavens
Hebrews 4
King James Version
4 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 4
New King James Version
The Promise of Rest
4 Therefore, since a promise remains of entering His rest, (A)let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, [a]not being mixed with faith in those who heard it. 3 For we who have believed do enter that rest, as He has said:
(B)“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: (C)“And God rested on the seventh day from all His works”; 5 and again in this place: (D)“They shall not enter My rest.”
6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:
(E)“Today, if you will hear His voice,
Do not harden your hearts.”
8 For if [b]Joshua had (F)given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.
The Word Discovers Our Condition
11 (G)Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is (H)living and powerful, and (I)sharper than any (J)two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is (K)a discerner of the thoughts and intents of the heart. 13 (L)And there is no creature hidden from His sight, but all things are (M)naked and open to the eyes of Him to whom we must give account.
Our Compassionate High Priest
14 Seeing then that we have a great (N)High Priest who has passed through the heavens, Jesus the Son of God, (O)let us hold fast our confession. 15 For (P)we do not have a High Priest who cannot sympathize with our weaknesses, but (Q)was in all points tempted as we are, (R)yet without sin. 16 (S)Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Footnotes
- Hebrews 4:2 NU, M since they were not united by faith with those who heeded it
- Hebrews 4:8 Gr. Jesus, same as Heb. Joshua
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.


