Jesus the Great High Priest

¹⁴ Therefore, since we have a great high priest^(A) who has ascended into heaven,^[a](B) Jesus the Son of God,^(C) let us hold firmly to the faith we profess.^{(D) 15} For we do not have a high priest^(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are^(F)—yet he did not sin.^{(G) 16} Let us then approach^(H) God’s throne of grace with confidence,^(I) so that we may receive mercy and find grace to help us in our time of need.

5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God,^(J) to offer gifts and sacrifices^(K) for sins.^{(L) 2} He is able to deal gently with those who are ignorant and are going astray,^(M) since he himself is subject to weakness.^{(N) 3} This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.^{(O) 4} And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.^(P)

⁵ In the same way, Christ did not take on himself the glory^(Q) of becoming a high priest.^(R) But God said^(S) to him,

⁶ And he says in another place,

⁷ During the days of Jesus’ life on earth, he offered up prayers and petitions^(W) with fervent cries and tears^(X) to the one who could save him from death, and he was heard^(Y) because of his reverent submission.^{(Z) 8} Son^(AA) though he was, he learned obedience from what he suffered^{(AB) 9} and, once made perfect,^(AC) he became the source of eternal salvation for all who obey him ¹⁰ and was designated by God to be high priest^(AD) in the order of Melchizedek.^(AE)

Jesus Is Tested in the Wilderness^(A)

4 Then Jesus was led by the Spirit into the wilderness to be tempted^[a](B) by the devil.^{(C) 2} After fasting forty days and forty nights,^(D) he was hungry. ³ The tempter^(E) came to him and said, “If you are the Son of God,^(F) tell these stones to become bread.”

⁴ Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’^[b]”^(G)

⁵ Then the devil took him to the holy city^(H) and had him stand on the highest point of the temple. ⁶ “If you are the Son of God,”^(I) he said, “throw yourself down. For it is written:

⁷ Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’^[d]”^(K)

⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ⁹ “All this I will give you,” he said, “if you will bow down and worship me.”

¹⁰ Jesus said to him, “Away from me, Satan!^(L) For it is written: ‘Worship the Lord your God, and serve him only.’^[e]”^(M)

¹¹ Then the devil left him,^(N) and angels came and attended him.^(O)

Gethsemane^(A)

³⁶ Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” ³⁷ He took Peter and the two sons of Zebedee^(B) along with him, and he began to be sorrowful and troubled. ³⁸ Then he said to them, “My soul is overwhelmed with sorrow^(C) to the point of death. Stay here and keep watch with me.”^(D)

³⁹ Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup^(E) be taken from me. Yet not as I will, but as you will.”^(F)

⁴⁰ Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me^(G) for one hour?” he asked Peter. ⁴¹ “Watch and pray so that you will not fall into temptation.^(H) The spirit is willing, but the flesh is weak.”

⁴² He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”^(I)

⁴³ When he came back, he again found them sleeping, because their eyes were heavy. ⁴⁴ So he left them and went away once more and prayed the third time, saying the same thing.

Warning Against Falling Away^(A)

¹¹ We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. ¹² In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths^(B) of God’s word all over again. You need milk, not solid food!^{(C) 13} Anyone who lives on milk, being still an infant,^(D) is not acquainted with the teaching about righteousness. ¹⁴ But solid food is for the mature,^(E) who by constant use have trained themselves to distinguish good from evil.^(F)

6 Therefore let us move beyond^(G) the elementary teachings^(H) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,^[a](I) and of faith in God, ² instruction about cleansing rites,^[b](J) the laying on of hands,^(K) the resurrection of the dead,^(L) and eternal judgment. ³ And God permitting,^(M) we will do so.

⁴ It is impossible for those who have once been enlightened,^(N) who have tasted the heavenly gift,^(O) who have shared in the Holy Spirit,^{(P) 5} who have tasted the goodness^(Q) of the word of God^(R) and the powers of the coming age ⁶ and who have fallen^[c] away, to be brought back to repentance.^(S) To their loss they are crucifying the Son of God^(T) all over again and subjecting him to public disgrace. ⁷ Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. ⁸ But land that produces thorns and thistles is worthless and is in danger of being cursed.^(U) In the end it will be burned.

⁹ Even though we speak like this, dear friends,^(V) we are convinced of better things in your case—the things that have to do with salvation. ¹⁰ God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.^{(W) 11} We want each of you to show this same diligence to the very end, so that what you hope^(X) for may be fully realized. ¹² We do not want you to become lazy, but to imitate^(Y) those who through faith and patience^(Z) inherit what has been promised.^(AA)

The Certainty of God’s Promise

¹³ When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,^{(AB) 14} saying, “I will surely bless you and give you many descendants.”^{[d](AC) 15} And so after waiting patiently, Abraham received what was promised.^(AD)

¹⁶ People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.^{(AE) 17} Because God wanted to make the unchanging^(AF) nature of his purpose very clear to the heirs of what was promised,^(AG) he confirmed it with an oath. ¹⁸ God did this so that, by two unchangeable things in which it is impossible for God to lie,^(AH) we who have fled to take hold of the hope^(AI) set before us may be greatly encouraged. ¹⁹ We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,^{(AJ) 20} where our forerunner, Jesus, has entered on our behalf.^(AK) He has become a high priest^(AL) forever, in the order of Melchizedek.^(AM)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.