Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

Children are a heritage from the Lord,
    offspring a reward(F) from him.
Like arrows(G) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(H)
They will not be put to shame
    when they contend with their opponents(I) in court.(J)

Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

127 Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.

As arrows are in the hand of a mighty man; so are children of the youth.

Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

30 “But now they mock me,(A)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(B)
Of what use was the strength of their hands to me,
    since their vigor had gone from them?
Haggard from want and hunger,
    they roamed[a] the parched land(C)
    in desolate wastelands(D) at night.(E)
In the brush they gathered salt herbs,(F)
    and their food[b] was the root of the broom bush.(G)
They were banished from human society,
    shouted at as if they were thieves.
They were forced to live in the dry stream beds,
    among the rocks and in holes in the ground.(H)
They brayed(I) among the bushes(J)
    and huddled in the undergrowth.
A base and nameless brood,(K)
    they were driven out of the land.(L)

“And now those young men mock me(M) in song;(N)
    I have become a byword(O) among them.
10 They detest me(P) and keep their distance;
    they do not hesitate to spit in my face.(Q)
11 Now that God has unstrung my bow(R) and afflicted me,(S)
    they throw off restraint(T) in my presence.
12 On my right(U) the tribe[c] attacks;
    they lay snares(V) for my feet,(W)
    they build their siege ramps against me.(X)
13 They break up my road;(Y)
    they succeed in destroying me.(Z)
    ‘No one can help him,’ they say.
14 They advance as through a gaping breach;(AA)
    amid the ruins they come rolling in.
15 Terrors(AB) overwhelm me;(AC)
    my dignity is driven away as by the wind,
    my safety vanishes like a cloud.(AD)

16 “And now my life ebbs away;(AE)
    days of suffering grip me.(AF)
17 Night pierces my bones;
    my gnawing pains never rest.(AG)
18 In his great power(AH) God becomes like clothing to me[d];
    he binds me like the neck of my garment.
19 He throws me into the mud,(AI)
    and I am reduced to dust and ashes.(AJ)

20 “I cry out to you,(AK) God, but you do not answer;(AL)
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;(AM)
    with the might of your hand(AN) you attack me.(AO)
22 You snatch me up and drive me before the wind;(AP)
    you toss me about in the storm.(AQ)
23 I know you will bring me down to death,(AR)
    to the place appointed for all the living.(AS)

24 “Surely no one lays a hand on a broken man(AT)
    when he cries for help in his distress.(AU)
25 Have I not wept for those in trouble?(AV)
    Has not my soul grieved for the poor?(AW)
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.(AX)
27 The churning inside me never stops;(AY)
    days of suffering confront me.(AZ)
28 I go about blackened,(BA) but not by the sun;
    I stand up in the assembly and cry for help.(BB)
29 I have become a brother of jackals,(BC)
    a companion of owls.(BD)
30 My skin grows black(BE) and peels;(BF)
    my body burns with fever.(BG)
31 My lyre is tuned to mourning,(BH)
    and my pipe(BI) to the sound of wailing.

31 “I made a covenant with my eyes(BJ)
    not to look lustfully at a young woman.(BK)
For what is our lot(BL) from God above,
    our heritage from the Almighty on high?(BM)
Is it not ruin(BN) for the wicked,
    disaster(BO) for those who do wrong?(BP)
Does he not see my ways(BQ)
    and count my every step?(BR)

“If I have walked with falsehood
    or my foot has hurried after deceit(BS)
let God weigh me(BT) in honest scales(BU)
    and he will know that I am blameless(BV)
if my steps have turned from the path,(BW)
    if my heart has been led by my eyes,
    or if my hands(BX) have been defiled,(BY)
then may others eat what I have sown,(BZ)
    and may my crops be uprooted.(CA)

“If my heart has been enticed(CB) by a woman,(CC)
    or if I have lurked at my neighbor’s door,
10 then may my wife grind(CD) another man’s grain,
    and may other men sleep with her.(CE)
11 For that would have been wicked,(CF)
    a sin to be judged.(CG)
12 It is a fire(CH) that burns to Destruction[e];(CI)
    it would have uprooted my harvest.(CJ)

13 “If I have denied justice to any of my servants,(CK)
    whether male or female,
    when they had a grievance against me,(CL)
14 what will I do when God confronts me?(CM)
    What will I answer when called to account?(CN)
15 Did not he who made me in the womb make them?(CO)
    Did not the same one form us both within our mothers?(CP)

16 “If I have denied the desires of the poor(CQ)
    or let the eyes of the widow(CR) grow weary,(CS)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(CT)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(CU)
19 if I have seen anyone perishing for lack of clothing,(CV)
    or the needy(CW) without garments,
20 and their hearts did not bless me(CX)
    for warming them with the fleece(CY) from my sheep,
21 if I have raised my hand against the fatherless,(CZ)
    knowing that I had influence in court,(DA)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(DB)
23 For I dreaded destruction from God,(DC)
    and for fear of his splendor(DD) I could not do such things.(DE)

24 “If I have put my trust in gold(DF)
    or said to pure gold, ‘You are my security,’(DG)
25 if I have rejoiced over my great wealth,(DH)
    the fortune my hands had gained,(DI)
26 if I have regarded the sun(DJ) in its radiance
    or the moon(DK) moving in splendor,
27 so that my heart was secretly enticed(DL)
    and my hand offered them a kiss of homage,(DM)
28 then these also would be sins to be judged,(DN)
    for I would have been unfaithful to God on high.(DO)

29 “If I have rejoiced at my enemy’s misfortune(DP)
    or gloated over the trouble that came to him(DQ)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(DR)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(DS)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(DT)
33 if I have concealed(DU) my sin as people do,[f]
    by hiding(DV) my guilt in my heart
34 because I so feared the crowd(DW)
    and so dreaded the contempt of the clans
    that I kept silent(DX) and would not go outside—

35 (“Oh, that I had someone to hear me!(DY)
    I sign now my defense—let the Almighty answer me;
    let my accuser(DZ) put his indictment in writing.
36 Surely I would wear it on my shoulder,(EA)
    I would put it on like a crown.(EB)
37 I would give him an account of my every step;(EC)
    I would present it to him as to a ruler.(ED))—

38 “if my land cries out against me(EE)
    and all its furrows are wet(EF) with tears,
39 if I have devoured its yield without payment(EG)
    or broken the spirit of its tenants,(EH)
40 then let briers(EI) come up instead of wheat
    and stinkweed(EJ) instead of barley.”

The words of Job are ended.(EK)

Elihu

32 So these three men stopped answering Job,(EL) because he was righteous in his own eyes.(EM) But Elihu son of Barakel the Buzite,(EN) of the family of Ram, became very angry with Job for justifying himself(EO) rather than God.(EP) He was also angry with the three friends,(EQ) because they had found no way to refute Job,(ER) and yet had condemned him.[g](ES) Now Elihu had waited before speaking to Job because they were older than he.(ET) But when he saw that the three men had nothing more to say, his anger was aroused.

So Elihu son of Barakel the Buzite said:

“I am young in years,
    and you are old;(EU)
that is why I was fearful,
    not daring to tell you what I know.
I thought, ‘Age should speak;
    advanced years should teach wisdom.’(EV)
But it is the spirit[h](EW) in a person,
    the breath of the Almighty,(EX) that gives them understanding.(EY)
It is not only the old[i] who are wise,(EZ)
    not only the aged(FA) who understand what is right.(FB)

10 “Therefore I say: Listen to me;(FC)
    I too will tell you what I know.(FD)
11 I waited while you spoke,
    I listened to your reasoning;
while you were searching for words,
12     I gave you my full attention.
But not one of you has proved Job wrong;
    none of you has answered his arguments.(FE)
13 Do not say, ‘We have found wisdom;(FF)
    let God, not a man, refute(FG) him.’
14 But Job has not marshaled his words against me,(FH)
    and I will not answer him with your arguments.

15 “They are dismayed and have no more to say;
    words have failed them.(FI)
16 Must I wait, now that they are silent,
    now that they stand there with no reply?
17 I too will have my say;
    I too will tell what I know.(FJ)
18 For I am full of words,
    and the spirit(FK) within me compels me;(FL)
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.(FM)
20 I must speak and find relief;
    I must open my lips and reply.(FN)
21 I will show no partiality,(FO)
    nor will I flatter anyone;(FP)
22 for if I were skilled in flattery,
    my Maker(FQ) would soon take me away.(FR)

Footnotes

  1. Job 30:3 Or gnawed
  2. Job 30:4 Or fuel
  3. Job 30:12 The meaning of the Hebrew for this word is uncertain.
  4. Job 30:18 Hebrew; Septuagint power he grasps my clothing
  5. Job 31:12 Hebrew Abaddon
  6. Job 31:33 Or as Adam did
  7. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
  8. Job 32:8 Or Spirit; also in verse 18
  9. Job 32:9 Or many; or great

30 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

Yea, whereto might the strength of their hands profit me, in whom old age was perished?

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

Who cut up mallows by the bushes, and juniper roots for their meat.

They were driven forth from among men, (they cried after them as after a thief;)

To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.

Among the bushes they brayed; under the nettles they were gathered together.

They were children of fools, yea, children of base men: they were viler than the earth.

And now am I their song, yea, I am their byword.

10 They abhor me, they flee far from me, and spare not to spit in my face.

11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

13 They mar my path, they set forward my calamity, they have no helper.

14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.

16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.

17 My bones are pierced in me in the night season: and my sinews take no rest.

18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

19 He hath cast me into the mire, and I am become like dust and ashes.

20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

23 For I know that thou wilt bring me to death, and to the house appointed for all living.

24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

25 Did not I weep for him that was in trouble? was not my soul grieved for the poor?

26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

27 My bowels boiled, and rested not: the days of affliction prevented me.

28 I went mourning without the sun: I stood up, and I cried in the congregation.

29 I am a brother to dragons, and a companion to owls.

30 My skin is black upon me, and my bones are burned with heat.

31 My harp also is turned to mourning, and my organ into the voice of them that weep.

31 I made a covenant with mine eyes; why then should I think upon a maid?

For what portion of God is there from above? and what inheritance of the Almighty from on high?

Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

Doth not he see my ways, and count all my steps?

If I have walked with vanity, or if my foot hath hasted to deceit;

Let me be weighed in an even balance that God may know mine integrity.

If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

Then let me sow, and let another eat; yea, let my offspring be rooted out.

If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;

10 Then let my wife grind unto another, and let others bow down upon her.

11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

12 For it is a fire that consumeth to destruction, and would root out all mine increase.

13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;

14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

15 Did not he that made me in the womb make him? and did not one fashion us in the womb?

16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)

19 If I have seen any perish for want of clothing, or any poor without covering;

20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:

22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.

23 For destruction from God was a terror to me, and by reason of his highness I could not endure.

24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

25 If I rejoice because my wealth was great, and because mine hand had gotten much;

26 If I beheld the sun when it shined, or the moon walking in brightness;

27 And my heart hath been secretly enticed, or my mouth hath kissed my hand:

28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

29 If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:

30 Neither have I suffered my mouth to sin by wishing a curse to his soul.

31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

32 The stranger did not lodge in the street: but I opened my doors to the traveller.

33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

36 Surely I would take it upon my shoulder, and bind it as a crown to me.

37 I would declare unto him the number of my steps; as a prince would I go near unto him.

38 If my land cry against me, or that the furrows likewise thereof complain;

39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:

40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

32 So these three men ceased to answer Job, because he was righteous in his own eyes.

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Now Elihu had waited till Job had spoken, because they were elder than he.

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

I said, Days should speak, and multitude of years should teach wisdom.

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Great men are not always wise: neither do the aged understand judgment.

10 Therefore I said, Hearken to me; I also will shew mine opinion.

11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

14 Now he hath not directed his words against me: neither will I answer him with your speeches.

15 They were amazed, they answered no more: they left off speaking.

16 When I had waited, (for they spake not, but stood still, and answered no more;)

17 I said, I will answer also my part, I also will shew mine opinion.

18 For I am full of matter, the spirit within me constraineth me.

19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

20 I will speak, that I may be refreshed: I will open my lips and answer.

21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

22 For I know not to give flattering titles; in so doing my maker would soon take me away.