Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Now after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?

And the Lord said, Judah shall go up: behold, I have delivered the land into his hand.

And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.

And Judah went up; and the Lord delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.

And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.

But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.

10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.

11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:

12 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.

13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.

14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?

15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.

17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.

18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.

19 And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

22 And the house of Joseph, they also went up against Bethel: and the Lord was with them.

23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)

24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.

25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.

26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.

27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.

34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:

35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.

36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.

Israel Fights the Remaining Canaanites(A)

After the death(B) of Joshua, the Israelites asked the Lord, “Who of us is to go up first(C) to fight against the Canaanites?(D)

The Lord answered, “Judah(E) shall go up; I have given the land into their hands.(F)

The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites(G) went with them.

When Judah attacked, the Lord gave the Canaanites and Perizzites(H) into their hands, and they struck down ten thousand men at Bezek.(I) It was there that they found Adoni-Bezek(J) and fought against him, putting to rout the Canaanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back(K) for what I did to them.” They brought him to Jerusalem,(L) and he died there.

The men of Judah attacked Jerusalem(M) also and took it. They put the city to the sword and set it on fire.

After that, Judah went down to fight against the Canaanites living in the hill country,(N) the Negev(O) and the western foothills. 10 They advanced against the Canaanites living in Hebron(P) (formerly called Kiriath Arba(Q)) and defeated Sheshai, Ahiman and Talmai.(R) 11 From there they advanced against the people living in Debir(S) (formerly called Kiriath Sepher).

12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

14 One day when she came to Othniel, she urged him[a] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.(T)

16 The descendants of Moses’ father-in-law,(U) the Kenite,(V) went up from the City of Palms[b](W) with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.(X)

17 Then the men of Judah went with the Simeonites(Y) their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed[c] the city. Therefore it was called Hormah.[d](Z) 18 Judah also took[e] Gaza,(AA) Ashkelon(AB) and Ekron—each city with its territory.

19 The Lord was with(AC) the men of Judah. They took possession of the hill country,(AD) but they were unable to drive the people from the plains, because they had chariots fitted with iron.(AE) 20 As Moses had promised, Hebron(AF) was given to Caleb, who drove from it the three sons of Anak.(AG) 21 The Benjamites, however, did not drive out(AH) the Jebusites, who were living in Jerusalem;(AI) to this day the Jebusites live there with the Benjamites.

22 Now the tribes of Joseph(AJ) attacked Bethel,(AK) and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz),(AL) 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.(AM) 25 So he showed them, and they put the city to the sword but spared(AN) the man and his whole family. 26 He then went to the land of the Hittites,(AO) where he built a city and called it Luz,(AP) which is its name to this day.

27 But Manasseh did not(AQ) drive out the people of Beth Shan or Taanach or Dor(AR) or Ibleam(AS) or Megiddo(AT) and their surrounding settlements, for the Canaanites(AU) were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.(AV) 29 Nor did Ephraim(AW) drive out the Canaanites living in Gezer,(AX) but the Canaanites continued to live there among them.(AY) 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher(AZ) drive out those living in Akko or Sidon(BA) or Ahlab or Akzib(BB) or Helbah or Aphek(BC) or Rehob.(BD) 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh(BE) or Beth Anath(BF); but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites(BG) confined the Danites(BH) to the hill country, not allowing them to come down into the plain.(BI) 35 And the Amorites were determined also to hold out in Mount Heres,(BJ) Aijalon(BK) and Shaalbim,(BL) but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass(BM) to Sela(BN) and beyond.(BO)

Footnotes

  1. Judges 1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her
  2. Judges 1:16 That is, Jericho
  3. Judges 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. Judges 1:17 Hormah means destruction.
  5. Judges 1:18 Hebrew; Septuagint Judah did not take

36 Elihu also proceeded, and said,

Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

For truly my words shall not be false: he that is perfect in knowledge is with thee.

Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

He preserveth not the life of the wicked: but giveth right to the poor.

He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

And if they be bound in fetters, and be holden in cords of affliction;

Then he sheweth them their work, and their transgressions that they have exceeded.

10 He openeth also their ear to discipline, and commandeth that they return from iniquity.

11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.

12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.

13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

14 They die in youth, and their life is among the unclean.

15 He delivereth the poor in his affliction, and openeth their ears in oppression.

16 Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.

17 But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.

18 Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

19 Will he esteem thy riches? no, not gold, nor all the forces of strength.

20 Desire not the night, when people are cut off in their place.

21 Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

22 Behold, God exalteth by his power: who teacheth like him?

23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

24 Remember that thou magnify his work, which men behold.

25 Every man may see it; man may behold it afar off.

26 Behold, God is great, and we know him not, neither can the number of his years be searched out.

27 For he maketh small the drops of water: they pour down rain according to the vapour thereof:

28 Which the clouds do drop and distil upon man abundantly.

29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?

30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.

31 For by them judgeth he the people; he giveth meat in abundance.

32 With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.

33 The noise thereof sheweth concerning it, the cattle also concerning the vapour.

36 Elihu continued:

“Bear with me a little longer and I will show you
    that there is more to be said in God’s behalf.
I get my knowledge from afar;(A)
    I will ascribe justice to my Maker.(B)
Be assured that my words are not false;(C)
    one who has perfect knowledge(D) is with you.(E)

“God is mighty,(F) but despises no one;(G)
    he is mighty, and firm in his purpose.(H)
He does not keep the wicked alive(I)
    but gives the afflicted their rights.(J)
He does not take his eyes off the righteous;(K)
    he enthrones them with kings(L)
    and exalts them forever.(M)
But if people are bound in chains,(N)
    held fast by cords of affliction,(O)
he tells them what they have done—
    that they have sinned arrogantly.(P)
10 He makes them listen(Q) to correction(R)
    and commands them to repent of their evil.(S)
11 If they obey and serve him,(T)
    they will spend the rest of their days in prosperity(U)
    and their years in contentment.(V)
12 But if they do not listen,
    they will perish by the sword[a](W)
    and die without knowledge.(X)

13 “The godless in heart(Y) harbor resentment;(Z)
    even when he fetters them, they do not cry for help.(AA)
14 They die in their youth,(AB)
    among male prostitutes of the shrines.(AC)
15 But those who suffer(AD) he delivers in their suffering;(AE)
    he speaks(AF) to them in their affliction.(AG)

16 “He is wooing(AH) you from the jaws of distress
    to a spacious place(AI) free from restriction,(AJ)
    to the comfort of your table(AK) laden with choice food.(AL)
17 But now you are laden with the judgment due the wicked;(AM)
    judgment and justice have taken hold of you.(AN)
18 Be careful that no one entices you by riches;
    do not let a large bribe(AO) turn you aside.(AP)
19 Would your wealth(AQ) or even all your mighty efforts
    sustain you so you would not be in distress?
20 Do not long for the night,(AR)
    to drag people away from their homes.[b]
21 Beware of turning to evil,(AS)
    which you seem to prefer to affliction.(AT)

22 “God is exalted in his power.(AU)
    Who is a teacher like him?(AV)
23 Who has prescribed his ways(AW) for him,(AX)
    or said to him, ‘You have done wrong’?(AY)
24 Remember to extol his work,(AZ)
    which people have praised in song.(BA)
25 All humanity has seen it;(BB)
    mortals gaze on it from afar.
26 How great is God—beyond our understanding!(BC)
    The number of his years is past finding out.(BD)

27 “He draws up the drops of water,(BE)
    which distill as rain to the streams[c];(BF)
28 the clouds pour down their moisture
    and abundant showers(BG) fall on mankind.(BH)
29 Who can understand how he spreads out the clouds,
    how he thunders(BI) from his pavilion?(BJ)
30 See how he scatters his lightning(BK) about him,
    bathing the depths of the sea.(BL)
31 This is the way he governs[d] the nations(BM)
    and provides food(BN) in abundance.(BO)
32 He fills his hands with lightning
    and commands it to strike its mark.(BP)
33 His thunder announces the coming storm;(BQ)
    even the cattle make known its approach.[e](BR)

Footnotes

  1. Job 36:12 Or will cross the river
  2. Job 36:20 The meaning of the Hebrew for verses 18-20 is uncertain.
  3. Job 36:27 Or distill from the mist as rain
  4. Job 36:31 Or nourishes
  5. Job 36:33 Or announces his coming— / the One zealous against evil

53 Who hath believed our report? and to whom is the arm of the Lord revealed?

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous