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Melchizedek Is Greater Than Abraham

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. And without question, the person who has the power to give a blessing is greater than the one who is blessed.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”[c]

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[d]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

Footnotes

  1. 7:5 Greek from their brothers.
  2. 7:11 Greek the order of Aaron?
  3. 7:17 Ps 110:4.
  4. 7:21 Ps 110:4.
  5. 7:25 Or is able to save completely.
  6. 7:26 Or has been exalted higher than the heavens.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

Old Rules about Worship

That first covenant between God and Israel had regulations for worship and a place of worship here on earth. There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. Then there was a curtain, and behind the curtain was the second room[b] called the Most Holy Place. In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.

When these things were all in place, the priests regularly entered the first room[c] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[d] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Christ Is the Perfect Sacrifice

11 So Christ has now become the High Priest over all the good things that have come.[e] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[f] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

16 Now when someone leaves a will,[g] it is necessary to prove that the person who made it is dead.[h] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.

18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[i] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[j] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[k] to remove sin by his own death as a sacrifice.

27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

Footnotes

  1. 9:2 Or tent; also in 9:11, 21.
  2. 9:3 Greek second tent.
  3. 9:6 Greek first tent.
  4. 9:8 Or the first room; Greek reads the first tent.
  5. 9:11 Some manuscripts read that are about to come.
  6. 9:14 Greek from dead works.
  7. 9:16a Or covenant; also in 9:17.
  8. 9:16b Or Now when someone makes a covenant, it is necessary to ratify it with the death of a sacrifice.
  9. 9:19 Some manuscripts do not include and goats.
  10. 9:20 Exod 24:8.
  11. 9:26 Greek the ages.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.

15 And the Holy Spirit also testifies that this is so. For he says,

16 “This is the new covenant I will make
    with my people on that day,[c] says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds.”[d]

17 Then he says,

“I will never again remember
    their sins and lawless deeds.”[e]

18 And when sins have been forgiven, there is no need to offer any more sacrifices.

A Call to Persevere

19 And so, dear brothers and sisters,[f] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[g] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.

23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.

26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. 28 For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. 29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. 30 For we know the one who said,

“I will take revenge.
    I will pay them back.”[h]

He also said,

“The Lord will judge his own people.”[i]

31 It is a terrible thing to fall into the hands of the living God.

32 Think back on those early days when you first learned about Christ.[j] Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.

35 So do not throw away this confident trust in the Lord. Remember the great reward it brings you! 36 Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.

37 “For in just a little while,
    the Coming One will come and not delay.
38 And my righteous ones will live by faith.[k]
    But I will take no pleasure in anyone who turns away.”[l]

39 But we are not like those who turn away from God to their own destruction. We are the faithful ones, whose souls will be saved.

Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).
  3. 10:16a Greek after those days.
  4. 10:16b Jer 31:33a.
  5. 10:17 Jer 31:34b.
  6. 10:19 Greek brothers.
  7. 10:20 Greek Through his flesh.
  8. 10:30a Deut 32:35.
  9. 10:30b Deut 32:36.
  10. 10:32 Greek when you were first enlightened.
  11. 10:38 Or my righteous ones will live by their faithfulness; Greek reads my righteous one will live by faith.
  12. 10:37-38 Hab 2:3-4.

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)

26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)

32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.

36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,

“In just a little while,
    he who is coming(BR) will come
    and will not delay.”[f](BS)

38 And,

“But my righteous[g] one will live by faith.(BT)
    And I take no pleasure
    in the one who shrinks back.”[h](BU)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34
  4. Hebrews 10:30 Deut. 32:35
  5. Hebrews 10:30 Deut. 32:36; Psalm 135:14
  6. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  7. Hebrews 10:38 Some early manuscripts But the righteous
  8. Hebrews 10:38 Hab. 2:4 (see Septuagint)