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Hebreos 9
Reina-Valera 1960
Hebreos 9
Reina-Valera 1960
9 Ahora bien, aun el primer pacto tenía ordenanzas de culto y un santuario terrenal. 2 Porque el tabernáculo(A) estaba dispuesto así: en la primera parte, llamada el Lugar Santo, estaban el candelabro,(B) la mesa y los panes de la proposición.(C) 3 Tras el segundo velo estaba la parte del tabernáculo llamada el Lugar Santísimo,(D) 4 el cual tenía un incensario de oro(E) y el arca del pacto cubierta de oro por todas partes,(F) en la que estaba una urna de oro que contenía el maná,(G) la vara de Aarón que reverdeció,(H) y las tablas del pacto;(I) 5 y sobre ella los querubines de gloria que cubrían el propiciatorio;(J) de las cuales cosas no se puede ahora hablar en detalle.
6 Y así dispuestas estas cosas, en la primera parte del tabernáculo entran los sacerdotes continuamente para cumplir los oficios del culto;(K) 7 pero en la segunda parte, sólo el sumo sacerdote una vez al año, no sin sangre, la cual ofrece por sí mismo y por los pecados de ignorancia del pueblo;(L) 8 dando el Espíritu Santo a entender con esto que aún no se había manifestado el camino al Lugar Santísimo, entre tanto que la primera parte del tabernáculo estuviese en pie. 9 Lo cual es símbolo para el tiempo presente, según el cual se presentan ofrendas y sacrificios que no pueden hacer perfecto, en cuanto a la conciencia, al que practica ese culto, 10 ya que consiste solo de comidas y bebidas, de diversas abluciones, y ordenanzas acerca de la carne, impuestas hasta el tiempo de reformar las cosas.
11 Pero estando ya presente Cristo, sumo sacerdote de los bienes venideros, por el más amplio y más perfecto tabernáculo, no hecho de manos, es decir, no de esta creación, 12 y no por sangre de machos cabríos ni de becerros, sino por su propia sangre, entró una vez para siempre en el Lugar Santísimo, habiendo obtenido eterna redención. 13 Porque si la sangre de los toros y de los machos cabríos,(M) y las cenizas de la becerra(N) rociadas a los inmundos, santifican para la purificación de la carne, 14 ¿cuánto más la sangre de Cristo, el cual mediante el Espíritu eterno se ofreció a sí mismo sin mancha a Dios, limpiará vuestras conciencias de obras muertas para que sirváis al Dios vivo?
15 Así que, por eso es mediador de un nuevo pacto,[a] para que interviniendo muerte para la remisión de las transgresiones que había bajo el primer pacto, los llamados reciban la promesa de la herencia eterna. 16 Porque donde hay testamento,[b] es necesario que intervenga muerte del testador. 17 Porque el testamento con la muerte se confirma; pues no es válido entre tanto que el testador vive. 18 De donde ni aun el primer pacto fue instituido sin sangre. 19 Porque habiendo anunciado Moisés todos los mandamientos de la ley a todo el pueblo, tomó la sangre de los becerros y de los machos cabríos, con agua, lana escarlata e hisopo, y roció el mismo libro y también a todo el pueblo, 20 diciendo: Esta es la sangre del pacto que Dios os ha mandado.(O) 21 Y además de esto, roció también con la sangre el tabernáculo y todos los vasos del ministerio.(P) 22 Y casi todo es purificado, según la ley, con sangre; y sin derramamiento de sangre no se hace remisión.(Q)
El sacrificio de Cristo quita el pecado
23 Fue, pues, necesario que las figuras de las cosas celestiales fuesen purificadas así; pero las cosas celestiales mismas, con mejores sacrificios que estos. 24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el cielo mismo para presentarse ahora por nosotros ante Dios; 25 y no para ofrecerse muchas veces, como entra el sumo sacerdote en el Lugar Santísimo cada año con sangre ajena. 26 De otra manera le hubiera sido necesario padecer muchas veces desde el principio del mundo; pero ahora, en la consumación de los siglos, se presentó una vez para siempre por el sacrificio de sí mismo para quitar de en medio el pecado. 27 Y de la manera que está establecido para los hombres que mueran una sola vez, y después de esto el juicio, 28 así también Cristo fue ofrecido una sola vez para llevar los pecados de muchos; y aparecerá por segunda vez, sin relación con el pecado, para salvar a los que le esperan.
Footnotes
- Hebreos 9:15 La misma palabra griega significa tanto pacto como testamento.
- Hebreos 9:16 La misma palabra griega significa tanto pacto como testamento.
希伯来书 9
Chinese Contemporary Bible (Simplified)
希伯来书 9
Chinese Contemporary Bible (Simplified)
旧约敬拜的礼仪
9 旧约有敬拜的礼仪和地上的圣幕。 2 建成后的圣幕共分两间，外面的一间称为圣所，摆设了灯台、桌子和圣饼。 3 在第二道幔子后面的那一间叫至圣所， 4 里面有纯金的香坛和包金的约柜。约柜里珍藏着盛吗哪的金罐、亚伦那根发过芽的手杖和两块刻着十诫的石版， 5 上面有荣耀的基路伯天使，高展翅膀盖着约柜上面的施恩座。关于这些事，现在不能一一细说。
6 这些东西都齐备了，祭司们便经常进入圣所，举行敬拜。 7 可是，只有大祭司有资格每年一次独自进入至圣所，而且每次都要端着血进去，为自己和以色列人的过犯献上。 8 圣灵借此指明，只要头一个圣幕还在，进入至圣所的路就还没有开启。 9 这件事是一个象征，告诉现今的世代：所献的礼物和祭物都不能使敬拜的人良心纯全， 10 因为这些不过是关于饮食和各样洁净礼仪的外在规条，等新秩序的时代一到，便不再有效了。
美好新约
11 现在基督已经来到，做了美好新约的大祭司，祂进入了那更伟大、更全备、非人手建造、不属于这个世界的圣幕。 12 祂只进入至圣所一次便完成了永远的救赎，用的不是山羊和牛犊的血，而是自己的血。 13 如果把山羊血、公牛血和母牛犊的灰洒在污秽的人[a]身上，就可以使他们圣洁，身体得到洁净， 14 更何况基督借着永恒的灵把自己毫无瑕疵地献给上帝呢？祂的血岂不更能洗净我们的良心，使我们脱离导致灭亡的行为，以便事奉永活的上帝吗？
15 因此，祂是新约的中保，借着死亡救赎了触犯旧约的人，好叫那些蒙召的人得到所应许的永恒基业。
16 凡是遗嘱[b]，必须等到立遗嘱的人死了以后才能生效。 17 如果立遗嘱的人依然健在，遗嘱就不能生效。 18 正因如此，连立旧约也需要用血才能生效。 19 摩西依照律法向犹太人颁布所有诫命之后，便用红色的羊毛和牛膝草蘸了牛犊和山羊的血以及水，洒在律法书和百姓身上， 20 说：“这是上帝用来与你们立约的血。” 21 他又照样把血洒在圣幕和所有用来献祭的器具上。 22 根据律法，几乎所有的器具都要用血来洁净，因为若不流血，罪就得不到赦免。
23 既然仿照天上的样式所造的器具需要用祭牲的血来洁净，天上的原物当然要用更美的祭物来洁净。 24 因为基督并非进入了人手所造的圣所，那只是真圣所的缩影，祂是进入了天堂，替我们来到上帝面前。 25 祂在天上不必一次又一次地把自己献上，好像那些大祭司年年都带着牛羊的血进入至圣所。 26 否则，自创世以来，祂不知道要受难多少次了。但如今在这世代的末期，祂只一次献上自己，便除去了人的罪。 27 按着定命，人人都有一死，死后还有审判。 28 同样，基督为了承担世人的罪，也曾一次献上自己。祂还要再来，不是来除罪，而是来拯救那些热切等候祂的人。
Hebrews 9
J.B. Phillips New Testament
Hebrews 9
J.B. Phillips New Testament
The sanctuary under the old agreement
9 1-5 Now the first agreement had certain rules for the service of God, and it had a sanctuary, a holy place in this world for the eternal God. A tent was erected: in the outer compartment were placed the lamp-standard, the table and the sacred loaves. Inside, beyond the curtain, was the inner tent called the holy of holies in which were the golden censer and the gold inlaid ark of the agreement, containing the golden jar of manna, Aaron’s budding staff and the stone tablets inscribed with the words of the actual agreement. Above these things were fixed representations of the cherubim of glory, casting their shadow over the ark’s covering, known as the mercy seat. (All this is full of meaning but we cannot enter now into a detailed explanation.)
6-7 Under this arrangement the outer tent was habitually used by the priests in the regular discharge of their religious duties. But the inner tent was entered once a year only, by the High Priest, alone, bearing a sacrifice of shed blood to be offered for his own sins and those of the people.
The old arrangements stood as symbols until Christ, the truth, came
8-10 By these things the Holy Spirit means us to understand that the way to the holy of holies was not yet open, that is, so long as the first tent and all that it stands for still exist. For in this outer tent we see a picture of the present time, in which both gifts and sacrifices are offered and yet are incapable of cleansing the soul of the worshipper. The ceremonies are concerned with food and drink, various washings and rules for bodily conduct, and were only intended to be valid until the time when Christ should establish the truth.
11-14 For now Christ has come among us, the High Priest of the good things which were to come, and has passed through a greater and more perfect tent which no human hand has made (for it was no part of this world of ours). It was not with goats’ or calves’ blood but with his own blood that he entered once and for all into the holy of holies, having won for us men eternal reconciliation with God. And if the blood of bulls and goats and the ashes of a burnt heifer were, when sprinkled on the unholy, sufficient to make the body pure, then how much more will the blood of Christ himself, who in his eternal spirit offered himself to God as the perfect sacrifice, purify your souls from the deeds of death, that you may serve the living God!
The death of Christ gives him power to administer the new agreement
15-20 Christ is consequently the administrator of an entirely new agreement, having the power, by virtue of his death, to redeem transgressions committed under the first agreement: to enable those who obey God’s call to enjoy the promises of the eternal inheritance. For, as in the case of a will, the agreement is only valid after death. While the testator lives, a will has no legal power. And indeed we find that even the first agreement of God’s will was not put into force without the shedding of blood. For when Moses had told the people every command of the Law he took calves’ and goats’ blood with water and scarlet wool, and sprinkled both the book and all the people with a sprig of hyssop, saying: ‘This is the blood of the covenant which God has commanded you’.
21-22 Moses also sprinkled with blood the tent itself and all the sacred vessels. And you will find that in the Law almost all cleansing is made by means of blood—as the common saying has it: “No shedding of blood, no remission of sin.”
Christ has achieved the real appearance before God for us
23-28 It was necessary for the earthly reproductions of heavenly realities to be purified by such methods, but the actual heavenly things could only be made pure in God’s sight by higher sacrifices than these. Christ did not therefore enter into any holy places made by human hands (however truly these may represent heavenly realities), but he entered Heaven itself to make his appearance before God as High Priest on our behalf. There is no intention that he should offer himself regularly, like the High Priest entering the holy of holies every year with the blood of another creature. For that would mean that he would have to suffer death every time he entered Heaven from the beginning of the world! No, the fact is that now, at this point in time, the end of the present age, he has appeared once and for all to abolish sin by the sacrifice of himself. And just as surely as it is appointed for all men to die and after that pass to their judgment, so it is certain that Christ was offered once to bear the sins of many and after that, to those who look for him, he will appear a second time, not this time to deal with sin, but to bring them to full salvation.
Hebrews 9
New International Version
Hebrews 9
New International Version
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)
15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)
23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)
Footnotes
- Hebrews 9:11 Some early manuscripts are to come
- Hebrews 9:12 Or blood, having obtained
- Hebrews 9:14 Or from useless rituals
- Hebrews 9:16 Same Greek word as covenant; also in verse 17
- Hebrews 9:20 Exodus 24:8
Hebraeos 9
Biblia Sacra Vulgata
Hebraeos 9
Biblia Sacra Vulgata
9 Habuit quidem et prius justificationes culturae, et Sanctum saeculare.
2 Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quae dicitur Sancta.
3 Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
4 aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quae fronduerat, et tabulae testamenti,
5 superque eam erant cherubim gloriae obumbrantia propitiatorium: de quibus non est modo dicendum per singula.
6 His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:
7 in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:
8 hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
9 quae parabola est temporis instantis: juxta quam munera, et hostiae offeruntur, quae non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
10 et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.
11 Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:
12 neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa.
13 Si enim sanguis hircorum et taurorum, et cinis vitulae aspersus inquinatos sanctificat ad emundationem carnis:
14 quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?
15 Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae haereditatis.
16 Ubi enim testamentum est, mors necesse est intercedat testatoris.
17 Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.
18 Unde nec primum quidem sine sanguine dedicatum est.
19 Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,
20 dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.
21 Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.
22 Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.
23 Necesse est ergo exemplaria quidem caelestium his mundari: ipsa autem caelestia melioribus hostiis quam istis.
24 Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum caelum, ut appareat nunc vultui Dei pro nobis:
25 neque ut saepe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:
26 alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit.
27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:
28 sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.
Reina-Valera 1960 (RVR1960) 
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J.B. Phillips New Testament (PHILLIPS)
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.
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