11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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For if that first covenant had been faultless, then should no place have been sought for the second.

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For if there had been nothing wrong with that first covenant, no place would have been sought for another.(A)

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21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

18 The former regulation is set aside because it was weak and useless(B) 19 (for the law made nothing perfect),(C) and a better hope(D) is introduced, by which we draw near to God.(E)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

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21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(A)
    ‘You are a priest forever.’”[a](B)

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Footnotes

  1. Hebrews 7:21 Psalm 110:4

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

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15 And what we have said is even more clear if another priest like Melchizedek appears,

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As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

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And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(A)[a](B)

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Footnotes

  1. Hebrews 5:6 Psalm 110:4

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

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But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C)

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Footnotes

  1. Galatians 4:9 Or principles

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

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10 This is the covenant(A) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(B)
I will be their God,
    and they will be my people.(C)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(D)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(E)[a](F)

13 By calling this covenant “new,”(G) he has made the first one obsolete;(H) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:12 Jer. 31:31-34

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

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20 where our forerunner, Jesus, has entered on our behalf.(A) He has become a high priest(B) forever, in the order of Melchizedek.(C)

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10 Called of God an high priest after the order of Melchisedec.

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10 and was designated by God to be high priest(A) in the order of Melchizedek.(B)

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10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

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10 and in Christ you have been brought to fullness. He is the head(A) over every power and authority.(B) 11 In him you were also circumcised(C) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](D) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(E) in which you were also raised with him(F) through your faith in the working of God, who raised him from the dead.(G)

13 When you were dead in your sins(H) and in the uncircumcision of your flesh, God made you[c] alive(I) with Christ. He forgave us all our sins,(J) 14 having canceled the charge of our legal indebtedness,(K) which stood against us and condemned us; he has taken it away, nailing it to the cross.(L) 15 And having disarmed the powers and authorities,(M) he made a public spectacle of them, triumphing over them(N) by the cross.[d]

Freedom From Human Rules

16 Therefore do not let anyone judge you(O) by what you eat or drink,(P) or with regard to a religious festival,(Q) a New Moon celebration(R) or a Sabbath day.(S) 17 These are a shadow of the things that were to come;(T) the reality, however, is found in Christ.

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of
  3. Colossians 2:13 Some manuscripts us
  4. Colossians 2:15 Or them in him

Even so we, when we were children, were in bondage under the elements of the world:

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So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B)

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Footnotes

  1. Galatians 4:3 Or under the basic principles