13 You who are (A)of purer eyes than to see evil
    and cannot look at wrong,
(B)why do you idly look at traitors
    and (C)remain silent when the wicked swallows up
    the man more righteous than he?

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13 Your eyes are too pure(A) to look on evil;
    you cannot tolerate wrongdoing.(B)
Why then do you tolerate(C) the treacherous?(D)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(E)

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15 (A)The eyes of the Lord are toward the righteous
    (B)and his ears toward their cry.
16 (C)The face of the Lord is against those who do evil,
    to (D)cut off the memory of them from the earth.

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15 The eyes of the Lord(A) are on the righteous,(B)
    and his ears are attentive(C) to their cry;
16 but the face of the Lord is against(D) those who do evil,(E)
    to blot out their name(F) from the earth.

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For you are not a God who delights in wickedness;
    evil may not dwell with you.
The (A)boastful shall not (B)stand before your eyes;
    you (C)hate all evildoers.

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For you are not a God who is pleased with wickedness;
    with you, evil people(A) are not welcome.
The arrogant(B) cannot stand(C)
    in your presence.
You hate(D) all who do wrong;

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Jeremiah's Complaint

12 (A)Righteous are you, O Lord,
    when I complain to you;
    yet I would plead my case before you.
(B)Why does the way of the wicked prosper?
    Why do all (C)who are treacherous thrive?
You plant them, and they take root;
    they grow and produce fruit;
(D)you are near in their mouth
    and far from their heart.

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?
You have planted(E) them, and they have taken root;
    they grow and bear fruit.(F)
You are always on their lips
    but far from their hearts.(G)

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(A)Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction (B)and violence are before me;
    strife and contention arise.
(C)So the law is paralyzed,
    and justice never goes forth.
(D)For the wicked surround the righteous;
    so justice goes forth perverted.

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Why do you make me look at injustice?
    Why do you tolerate(A) wrongdoing?(B)
Destruction and violence(C) are before me;
    there is strife,(D) and conflict abounds.
Therefore the law(E) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(F) is perverted.(G)

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(A)Open your mouth for the mute,
    for the rights of all who are destitute.[a]
Open your mouth, (B)judge righteously,
    (C)defend the rights of (D)the poor and needy.

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Footnotes

  1. Proverbs 31:8 Hebrew are sons of passing away

Speak(A) up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.(B)

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15 but (A)as he who called you is holy, you also be holy (B)in all your conduct, 16 since it is written, (C)“You shall be holy, for I am holy.”

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15 But just as he who called you is holy, so be holy in all you do;(A) 16 for it is written: “Be holy, because I am holy.”[a](B)

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Footnotes

  1. 1 Peter 1:16 Lev. 11:44,45; 19:2

Our God comes; he (A)does not keep silence;[a]
    before him is a devouring (B)fire,
    around him a mighty tempest.

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Footnotes

  1. Psalm 50:3 Or May our God come, and not keep silence

Our God comes(A)
    and will not be silent;(B)
a fire devours(C) before him,(D)
    and around him a tempest(E) rages.

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15 (A)Break the arm of the wicked and evildoer;
    (B)call his wickedness to account till you find none.

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15 Break the arm of the wicked man;(A)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

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11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now (A)require his blood at your hand and destroy you from the earth?”

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11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood(A) from your hand and rid the earth of you!”

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13 (A)The God of Abraham, the God of Isaac, and the God of Jacob, (B)the God of our fathers, (C)glorified his servant[a] Jesus, whom (D)you delivered over and (E)denied in the presence of Pilate, (F)when he had decided to release him. 14 But you denied (G)the Holy and (H)Righteous One, and (I)asked for a murderer to be granted to you, 15 and you killed (J)the Author of life, (K)whom God raised from the dead. To this we are witnesses.

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Footnotes

  1. Acts 3:13 Or child; also verse 26

13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E) 14 You disowned the Holy(F) and Righteous One(G) and asked that a murderer be released to you.(H) 15 You killed the author of life, but God raised him from the dead.(I) We are witnesses(J) of this.

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23 this Jesus,[a] (A)delivered up according to (B)the definite plan and (C)foreknowledge of God, (D)you crucified and killed by the hands of lawless men.

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Footnotes

  1. Acts 2:23 Greek this one

23 This man was handed over to you by God’s deliberate plan and foreknowledge;(A) and you, with the help of wicked men,[a] put him to death by nailing him to the cross.(B)

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Footnotes

  1. Acts 2:23 Or of those not having the law (that is, Gentiles)

12 (A)Will you restrain yourself at these things, O Lord?
    Will you keep silent, and afflict us so terribly?

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12 After all this, Lord, will you hold yourself back?(A)
    Will you keep silent(B) and punish us beyond measure?

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