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Chapter 21

The Promised Son.[a] The Lord visited Sarah, as he had said he would. The Lord fulfilled what he had promised to Sarah. Sarah conceived and bore a son to Abraham in his old age at the very time that the Lord had established. Abraham named the son whom Sarah bore Isaac. Abraham circumcised his son Isaac when he was eight days old, as God had commanded him to do. Abraham was one hundred years old when his son Isaac was born.

Sarah said, “God has given me a reason to laugh out loud. All will smile because of me.” She then said, “Who would have ever said to Abraham, ‘Sarah will nurse sons’? Yet I have borne him a son in his old age.”

Ishmael Is Sent Away.[b] Isaac grew and was weaned. On the day that he was weaned, Abraham threw a great banquet. But Sarah saw the son of Hagar the Egyptian, the one whom she had borne to Abraham, playing with[c] her son Isaac. 10 She said to Abraham, “Send this slave and her son away, for the son of this slave must not be an heir together with my son Isaac.”

11 This greatly distressed Abraham for he was concerned for his son. 12 But God said to Abraham, “Do not let this matter with your son and the slave woman distress you. Listen to what Sarah tells you. Listen to her voice, for it is through Isaac that descendants will bear your name. 13 But I will also make the son of the slave woman become a great nation, for he is your son.”

14 Abraham arose early in the morning and gave Hagar bread and a skin of water, placing them on her back. He entrusted the child to her and sent her away. They left and wandered in the desert of Beer-sheba.

15 When they used up all the water in the skin, she placed the child under a bush 16 and went and sat down opposite him, about the distance of a bowshot. She said, “I do not want to see the child die.” She sat opposite him and began to sob.

17 But God heard the voice of the child, and the angel of God called upon Hagar from the heavens and said, “What is the matter, Hagar? Do not fear because God has heard the voice of the child from where he lies. 18 Get up, take the child, and hold him by the hand because I will make a great nation of him.”

19 God opened her eyes, and she was able to see a spring of water. She went over to it and filled the skin and gave the child some water to drink.

20 God was with the child, and he grew and lived in the desert and became an archer. 21 He lived in the desert of Paran, and his mother found him a wife in the land of Egypt.

22 First Link with the Promised Land.[d] At that time, Abimelech along with Phicol, the commander of his army, came and said to Abraham, “God is with you in everything that you do. 23 Therefore, swear by God that you will not act deceitfully with me or with my sons or my descendants. As I have been friendly to you, so too, you will be friendly with me and with the land in which you have dwelt as a guest.”

24 Abraham answered, “I swear it.”

25 But Abraham complained to Abimelech about a well that the servants of Abimelech had seized. 26 Abimelech said, “I do not know who did this thing. You never told me about this and I did not hear about it until today.”

27 So Abraham took some sheep and cattle and gave them to Abimelech, and the two of them made a covenant. 28 Abraham set apart seven fat lambs. 29 Abimelech said to Abraham, “What is the meaning of the seven lambs that you have set aside?”

30 He answered, “Please take these seven lambs from me, and let them be a sign to you that I dug this well.” 31 Because of this the place is called Beer-sheba (the well of the seven), for they both swore an oath there. 32 After the covenant had been concluded at Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to the land of the Philistines. 33 Abraham planted a tamarisk at Beer-sheba, and there he called upon the name of the Lord, the Eternal God. 34 Abraham dwelt in the land of the Philistines for many years.

Footnotes

  1. Genesis 21:1 Isaac, who is born by the divine will even though nature is not up to the task, symbolizes the fact that salvation, which is foretold in his person, is not the work of human beings but entirely a gift of the Lord. The passage represents a fusion of the three sources.
  2. Genesis 21:8 The two stories that follow are from the Elohist tradition. According to a number of critics, the first story is another version of the Yahwist-Priestly story in 16:4-16. It is to be noted, among other things, that Ishmael is here shown as a boy, while at the period here indicated he would have been an adolescent.
    St. Paul uses the incident as an argument that the new Covenant replaces the old (Gal 4:21-31).
  3. Genesis 21:9 Playing with: this can also be translated as mocking. According to the later Jewish tradition, the word here refers to immoral or idolatrous practices on the part of Ishmael (“mocking” in the sense of Gen 39:14, 17); St. Paul, however, interprets it as meaning persecution (Gal 4:29), perhaps resulting from envy.
  4. Genesis 21:22 Two popular traditions are fused to explain the name “Beer-sheba”: one explains it as meaning “well of the oath,” the other as “well of the seven,” that is, the seven lambs that the Patriarch gives the master of the territory as a guarantee of the agreement between them.

Isaac Is Born

21 (A)Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had [a]promised. (B)So Sarah conceived and bore a son to Abraham in his old age, at (C)the appointed time of which God had spoken to him. Abraham named his son who was born to him, the son whom Sarah bore to him, (D)Isaac. Then Abraham circumcised his son Isaac when he was (E)eight days old, as God had commanded him. Now Abraham was (F)a hundred years old when his son Isaac was born to him. Sarah said, “God has made (G)laughter for me; everyone who hears will laugh [b]with me.” And she said, “(H)Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.”

And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned.

Sarah Turns against Hagar

Now Sarah saw (I)the son of Hagar the Egyptian, whom she had borne to Abraham, (J)mocking Isaac. 10 Therefore she said to Abraham, “(K)Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son [c]Isaac!” 11 (L)The matter [d]distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “[e]Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for (M)through Isaac [f]your descendants shall be named. 13 And of (N)the son of the slave woman I will make a nation also, because he is your [g]descendant.” 14 So Abraham got up early in the morning and took bread and a [h]skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba.

15 When the water in the skin was used up, she [i]left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not [j]see the boy die!” And she sat opposite him, and (O)raised her voice and wept. 17 God (P)heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “[k]What is the matter with you, Hagar? (Q)Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by [l]the hand, (R)for I will make a great nation of him.” 19 Then God (S)opened her eyes, and she saw (T)a well of water; and she went and filled the [m]skin with water and gave the boy a drink.

20 And (U)God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 (V)He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

Covenant with Abimelech

22 Now it came about at that time that (W)Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “(X)God is with you in all that you do; 23 so now, (Y)swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham [n]complained to Abimelech because of the well of water which the servants of Abimelech (Z)had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it [o]until today.”

27 So Abraham took sheep and oxen and gave them to Abimelech, and (AA)the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a (AB)witness for me, that I dug this well.” 31 Therefore he called that place [p](AC)Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there (AD)he called on the name of the Lord, the (AE)Everlasting God. 34 And Abraham resided (AF)in the land of the Philistines for many days.

Footnotes

  1. Genesis 21:1 Lit spoken
  2. Genesis 21:6 Lit for
  3. Genesis 21:10 Lit with Isaac
  4. Genesis 21:11 Lit was very grievous in Abraham’s sight
  5. Genesis 21:12 Lit Do not let it be grievous in your sight
  6. Genesis 21:12 Lit your seed will be called
  7. Genesis 21:13 Lit seed
  8. Genesis 21:14 I.e., a skin used as a bottle
  9. Genesis 21:15 Lit cast
  10. Genesis 21:16 Lit look at the death of the child
  11. Genesis 21:17 Lit What to you; an idiom
  12. Genesis 21:18 Lit your
  13. Genesis 21:19 See note v 14
  14. Genesis 21:25 Lit rebuked
  15. Genesis 21:26 Lit except
  16. Genesis 21:31 I.e., well of an oath