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Jacob Meets Esau

33 And Jacob lifted up his eyes and looked, and behold, (A)Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, (B)bowing himself to the ground seven times, until he came near to his brother.

(C)But Esau ran to meet him and embraced him (D)and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, (E)“The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by (F)all this company[a] that I met?” Jacob answered, (G)“To find favour in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favour in your sight, then accept my present from my hand. (H)For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my (I)blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he (J)urged him, and he took it.

12 Then Esau said, “Let us journey on our way, and I will go ahead of[b] you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord (K)in Seir.”

15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? (L)Let me find favour in the sight of my lord.” 16 So Esau returned that day on his way to (M)Seir. 17 But Jacob journeyed to (N)Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.[c]

18 And Jacob came safely[d] to the city of (O)Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of (P)Hamor, Shechem's father, (Q)he bought for a hundred pieces of money[e] the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.[f]

Footnotes

  1. Genesis 33:8 Hebrew camp
  2. Genesis 33:12 Or along with
  3. Genesis 33:17 Succoth means booths
  4. Genesis 33:18 Or peacefully
  5. Genesis 33:19 Hebrew a hundred qesitah; a unit of money of unknown value
  6. Genesis 33:20 El-Elohe-Israel means God, the God of Israel

Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

18 After Jacob came from Paddan Aram,[b](AH) he arrived safely at the city of Shechem(AI) in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[c] he bought from the sons of Hamor,(AJ) the father of Shechem,(AK) the plot of ground(AL) where he pitched his tent.(AM) 20 There he set up an altar(AN) and called it El Elohe Israel.[d]

Footnotes

  1. Genesis 33:17 Sukkoth means shelters.
  2. Genesis 33:18 That is, Northwest Mesopotamia
  3. Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
  4. Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.

The Parable of the Sower

Again (A)he began to teach beside the sea. And a very large crowd gathered about him, (B)so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And (C)he was teaching them many things in parables, and in his teaching he said to them: “Listen! (D)A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And (E)when the sun rose, it was scorched, and since it had no root, (F)it withered away. Other seed fell among (G)thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and (H)a hundredfold.” And he said, (I)“He who has ears to hear, let him hear.”

The Purpose of the Parables

10 And (J)when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, (K)“To you has been given (L)the secret of the kingdom of God, but for (M)those outside everything is in parables, 12 (N)so that

“they (O)may indeed see but not perceive,
    and may indeed hear but not understand,
lest they (P)should turn and be forgiven.”

13 (Q)And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 (R)The sower sows (S)the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it (T)with joy. 17 And they have no root in themselves, but (U)endure for a while; then, when tribulation or persecution arises on account of the word, immediately (V)they fall away.[a] 18 And others are the ones sown among thorns. They are those who hear the word, 19 but (W)the cares of (X)the world and (Y)the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and (Z)bear fruit, (AA)thirtyfold and sixtyfold and a hundredfold.”

A Lamp Under a Basket

21 (AB)And he said to them, (AC)“Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 (AD)For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 (AE)If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: (AF)with the measure you use, it will be measured to you, and still more will be added to you. 25 (AG)For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

The Parable of the Seed Growing

26 And he said, (AH)“The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; (AI)he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once (AJ)he puts in the sickle, because the harvest has come.”

The Parable of the Mustard Seed

30 (AK)And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like (AL)a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

33 (AM)With many such parables he spoke (AN)the word to them, (AO)as they were able to hear it. 34 He did not speak to them (AP)without a parable, but (AQ)privately to his own disciples he (AR)explained everything.

Jesus Calms a Storm

35 (AS)On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves (AT)were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and (AU)rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and (AV)there was a great calm. 40 He said to them, “Why are you (AW)so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, (AX)“Who then is this, that even (AY)the wind and the sea obey him?”

Footnotes

  1. Mark 4:17 Or stumble

The Parable of the Sower(A)(B)

Again Jesus began to teach by the lake.(C) The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables,(D) and in his teaching said: “Listen! A farmer went out to sow his seed.(E) As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”(F)

Then Jesus said, “Whoever has ears to hear, let them hear.”(G)

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(H) has been given to you. But to those on the outside(I) everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a](J)

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(K) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(L) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(M) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(N) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(O) 23 If anyone has ears to hear, let them hear.”(P)

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(Q) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(R)

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(S) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(T)

The Parable of the Mustard Seed(U)

30 Again he said, “What shall we say the kingdom of God is like,(V) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(W) 34 He did not say anything to them without using a parable.(X) But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm(Y)

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.(Z) There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”(AA)

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Footnotes

  1. Mark 4:12 Isaiah 6:9,10

The Jews Destroy Their Enemies

(A)Now in the twelfth month, which is the month of Adar, (B)on the thirteenth day of the same, (C)when the king's command and edict were about to be carried out, (D)on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. (E)The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, (F)for the fear of them had fallen on all peoples. All the officials of the provinces and (G)the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew (H)more and more powerful. The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. In Susa the citadel itself the Jews killed and destroyed 500 men, and also killed Parshandatha and Dalphon and Aspatha and Poratha and Adalia and Aridatha and Parmashta and Arisai and Aridai and Vaizatha, 10 (I)the ten sons of Haman the son of Hammedatha, (J)the enemy of the Jews, (K)but they laid no hand on the plunder.

11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! (L)Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” 13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed (M)tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows.”[a] 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.

16 (N)Now the rest of the Jews who were in the king's provinces also (O)gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was (P)on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered (Q)on the thirteenth day and on the fourteenth, and rested (R)on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in (S)the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as (T)a holiday, and (U)as a day on which they send gifts of food to one another.

The Feast of Purim Inaugurated

20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into (V)a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, (W)the enemy of all the Jews, (X)had plotted against the Jews to destroy them, and (Y)had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing (Z)that his evil plan which he had devised against the Jews (AA)should return on his own head, and that he and his sons should be hanged on the gallows.[b] 26 Therefore they called these days Purim, after the term (AB)Pur. Therefore, because of all that was written in (AC)this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly bound themselves and their offspring and (AD)all who joined them, that without fail they would keep (AE)these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Then Queen Esther, (AF)the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming (AG)this second letter about Purim. 30 Letters were sent to all the Jews, (AH)to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther bound them, and as they had bound themselves and their offspring, with regard to (AI)their fasts and their lamenting. 32 The command of Queen Esther confirmed these practices of (AJ)Purim, and it was recorded in writing.

Footnotes

  1. Esther 9:13 Or stake
  2. Esther 9:25 Or suspended on a stake

On the thirteenth day of the twelfth month, the month of Adar,(A) the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand(B) over those who hated them.(C) The Jews assembled in their cities(D) in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them,(E) because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews,(F) because fear of Mordecai had seized them.(G) Mordecai(H) was prominent(I) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(J)

The Jews struck down all their enemies with the sword, killing and destroying them,(K) and they did what they pleased to those who hated them. In the citadel of Susa, the Jews killed and destroyed five hundred men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons(L) of Haman son of Hammedatha, the enemy of the Jews.(M) But they did not lay their hands on the plunder.(N)

11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”(O)

13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons(P) be impaled(Q) on poles.”

14 So the king commanded that this be done. An edict was issued in Susa, and they impaled(R) the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.(S)

16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief(T) from their enemies.(U) They killed seventy-five thousand of them(V) but did not lay their hands on the plunder.(W) 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting(X) and joy.

18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar(Y) as a day of joy and feasting, a day for giving presents to each other.(Z)

Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief(AA) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.(AB) He wrote them to observe the days as days of feasting and joy and giving presents of food(AC) to one another and gifts to the poor.(AD)

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite,(AE) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur(AF) (that is, the lot(AG)) for their ruin and destruction.(AH) 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(AI) and that he and his sons should be impaled(AJ) on poles.(AK) 26 (Therefore these days were called Purim, from the word pur.(AL)) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

29 So Queen Esther, daughter of Abihail,(AM) along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces(AN) of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting(AO) and lamentation.(AP) 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Footnotes

  1. Esther 9:25 Or when Esther came before the king

The Greatness of Mordecai

10 King Ahasuerus imposed tax on the land and on (A)the coastlands of the sea. And all the acts of his power and might, and the full account of the high honour of Mordecai, (B)to which the king advanced him, are they not written in (C)the Book of the Chronicles of the kings of Media and Persia? For Mordecai the Jew was (D)second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he (E)sought the welfare of his people and spoke peace to all his people.

The Greatness of Mordecai

10 King Xerxes imposed tribute throughout the empire, to its distant shores.(A) And all his acts of power and might, together with a full account of the greatness of Mordecai,(B) whom the king had promoted,(C) are they not written in the book of the annals(D) of the kings of Media and Persia? Mordecai the Jew was second(E) in rank(F) to King Xerxes,(G) preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.(H)