Sarai and Hagar

16 (A)Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was (B)Hagar. And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children[a] by her.” And Abram listened to the voice of Sarai. So, after Abram (C)had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived. And when she saw that she had conceived, (D)she looked with contempt on her mistress.[b] And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May (E)the Lord judge between you and me!” But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to (F)Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, (G)“I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her,

“Behold, you are pregnant
    and shall bear a son.
You shall call his name Ishmael,[c]
    (H)because the Lord has listened to your affliction.
12 He shall be (I)a wild donkey of a man,
    his hand against everyone
    and everyone's hand against him,
and he shall dwell (J)over against all his kinsmen.”

13 So she called the name of the Lord who spoke to her, “You are a God of seeing,”[d] for she said, (K)“Truly here I have seen him who looks after me.”[e] 14 Therefore the well was called (L)Beer-lahai-roi;[f] it lies between (M)Kadesh and Bered.

15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Abraham and the Covenant of Circumcision

17 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty;[g] walk before me, and be (N)blameless, that I may make my covenant between me and you, and (O)may multiply you greatly.” Then Abram (P)fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be (Q)the father of a multitude of nations. No longer shall your name be called Abram,[h] but (R)your name shall be Abraham,[i] (S)for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make (T)you into nations, and (U)kings shall come from you. And I will (V)establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, (W)to be God to you and to your offspring after you. And (X)I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and (Y)I will be their God.”

And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a (Z)sign of the covenant between me and you. 12 He who is (AA)eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or (AB)bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

Isaac's Birth Promised

15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah[j] shall be her name. 16 I will bless her, and moreover, I will (AC)give[k] you a son by her. I will bless her, and (AD)she shall become nations; kings of peoples shall come from her.” 17 Then Abraham (AE)fell on his face (AF)and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but (AG)Sarah your wife shall bear you a son, and you shall call his name (AH)Isaac.[l] I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and (AI)multiply him greatly. He (AJ)shall father twelve princes, and (AK)I will make him into a great nation. 21 But (AL)I will establish my covenant with Isaac, (AM)whom Sarah shall bear to you at this time next year.”

22 When he had finished talking with him, (AN)God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

18 And the Lord appeared to him by the (AO)oaks[m] of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men were standing in front of him. (AP)When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord,[n] if I have found favor in your sight, do not pass by your servant. Let a (AQ)little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that (AR)you may refresh yourselves, and after that you may pass on—(AS)since you have come to your servant.” So they said, “Do as you have said.” And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs[o] of fine flour! Knead it, and make cakes.” And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

They said to him, “Where is Sarah your wife?” And he said, “She is (AT)in the tent.” 10 The Lord said, “I will surely return to you (AU)about this time next year, and (AV)Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now (AW)Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 (AX)So Sarah laughed to herself, saying, (AY)“After I am worn out, and (AZ)my lord is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 (BA)Is anything too hard[p] for the Lord? (BB)At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it,[q] saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

Footnotes

  1. Genesis 16:2 Hebrew be built up, which sounds like the Hebrew for children
  2. Genesis 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5
  3. Genesis 16:11 Ishmael means God hears
  4. Genesis 16:13 Or You are a God who sees me
  5. Genesis 16:13 Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me?
  6. Genesis 16:14 Beer-lahai-roi means the well of the Living One who sees me
  7. Genesis 17:1 Hebrew El Shaddai
  8. Genesis 17:5 Abram means exalted father
  9. Genesis 17:5 Abraham means father of a multitude
  10. Genesis 17:15 Sarai and Sarah mean princess
  11. Genesis 17:16 Hebrew have given
  12. Genesis 17:19 Isaac means he laughs
  13. Genesis 18:1 Or terebinths
  14. Genesis 18:3 Or My lord
  15. Genesis 18:6 A seah was about 7 quarts or 7.3 liters
  16. Genesis 18:14 Or wonderful
  17. Genesis 18:15 Or acted falsely

Hagar and Ishmael

16 Now Sarai,(A) Abram’s wife, had borne him no children.(B) But she had an Egyptian slave(C) named Hagar;(D) so she said to Abram, “The Lord has kept me from having children.(E) Go, sleep with my slave; perhaps I can build a family through her.”(F)

Abram agreed to what Sarai said. So after Abram had been living in Canaan(G) ten years,(H) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(I) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(J) Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”(K)

“Your slave is in your hands,(L)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(M) Hagar; so she fled from her.

The angel of the Lord(N) found Hagar near a spring(O) in the desert; it was the spring that is beside the road to Shur.(P) And he said, “Hagar,(Q) slave of Sarai, where have you come from, and where are you going?”(R)

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”(S)

11 The angel of the Lord(T) also said to her:

“You are now pregnant
    and you will give birth to a son.(U)
You shall name him(V) Ishmael,[a](W)
    for the Lord has heard of your misery.(X)
12 He will be a wild donkey(Y) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[b] all his brothers.(Z)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(AA)” for she said, “I have now seen[c] the One who sees me.”(AB) 14 That is why the well(AC) was called Beer Lahai Roi[d];(AD) it is still there, between Kadesh(AE) and Bered.

15 So Hagar(AF) bore Abram a son,(AG) and Abram gave the name Ishmael(AH) to the son she had borne. 16 Abram was eighty-six years old(AI) when Hagar bore him Ishmael.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(AJ) the Lord appeared to him(AK) and said, “I am God Almighty[e];(AL) walk before me faithfully and be blameless.(AM) Then I will make my covenant between me and you(AN) and will greatly increase your numbers.”(AO)

Abram fell facedown,(AP) and God said to him, “As for me, this is my covenant with you:(AQ) You will be the father of many nations.(AR) No longer will you be called Abram[f]; your name will be Abraham,[g](AS) for I have made you a father of many nations.(AT) I will make you very fruitful;(AU) I will make nations of you, and kings will come from you.(AV) I will establish my covenant(AW) as an everlasting covenant(AX) between me and you and your descendants after you for the generations to come, to be your God(AY) and the God of your descendants after you.(AZ) The whole land of Canaan,(BA) where you now reside as a foreigner,(BB) I will give as an everlasting possession to you and your descendants after you;(BC) and I will be their God.(BD)

Then God said to Abraham, “As for you, you must keep my covenant,(BE) you and your descendants after you for the generations to come.(BF) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(BG) 11 You are to undergo circumcision,(BH) and it will be the sign of the covenant(BI) between me and you. 12 For the generations to come(BJ) every male among you who is eight days old must be circumcised,(BK) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(BL) My covenant in your flesh is to be an everlasting covenant.(BM) 14 Any uncircumcised male, who has not been circumcised(BN) in the flesh, will be cut off from his people;(BO) he has broken my covenant.(BP)

15 God also said to Abraham, “As for Sarai(BQ) your wife, you are no longer to call her Sarai; her name will be Sarah.(BR) 16 I will bless her and will surely give you a son by her.(BS) I will bless her so that she will be the mother of nations;(BT) kings of peoples will come from her.”

17 Abraham fell facedown;(BU) he laughed(BV) and said to himself, “Will a son be born to a man a hundred years old?(BW) Will Sarah bear a child at the age of ninety?”(BX) 18 And Abraham said to God, “If only Ishmael(BY) might live under your blessing!”(BZ)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(CA) and you will call him Isaac.[h](CB) I will establish my covenant with him(CC) as an everlasting covenant(CD) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(CE) He will be the father of twelve rulers,(CF) and I will make him into a great nation.(CG) 21 But my covenant(CH) I will establish with Isaac, whom Sarah will bear to you(CI) by this time next year.”(CJ) 22 When he had finished speaking with Abraham, God went up from him.(CK)

23 On that very day Abraham took his son Ishmael and all those born in his household(CL) or bought with his money, every male in his household, and circumcised them, as God told him.(CM) 24 Abraham was ninety-nine years old(CN) when he was circumcised,(CO) 25 and his son Ishmael(CP) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(CQ), including those born in his household or bought from a foreigner, was circumcised with him.

The Three Visitors

18 The Lord appeared to Abraham(CR) near the great trees of Mamre(CS) while he was sitting at the entrance to his tent(CT) in the heat of the day. Abraham looked up(CU) and saw three men(CV) standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.(CW)

He said, “If I have found favor in your eyes,(CX) my lord,[i] do not pass your servant(CY) by. Let a little water be brought, and then you may all wash your feet(CZ) and rest under this tree. Let me get you something to eat,(DA) so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[j] of the finest flour and knead it and bake some bread.”(DB)

Then he ran to the herd and selected a choice, tender calf(DC) and gave it to a servant, who hurried to prepare it. He then brought some curds(DD) and milk(DE) and the calf that had been prepared, and set these before them.(DF) While they ate, he stood near them under a tree.

“Where is your wife Sarah?”(DG) they asked him.

“There, in the tent,(DH)” he said.

10 Then one of them said, “I will surely return to you about this time next year,(DI) and Sarah your wife will have a son.”(DJ)

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old,(DK) and Sarah was past the age of childbearing.(DL) 12 So Sarah laughed(DM) to herself as she thought, “After I am worn out and my lord(DN) is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’(DO) 14 Is anything too hard for the Lord?(DP) I will return to you at the appointed time next year,(DQ) and Sarah will have a son.”(DR)

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

Footnotes

  1. Genesis 16:11 Ishmael means God hears.
  2. Genesis 16:12 Or live to the east / of
  3. Genesis 16:13 Or seen the back of
  4. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.
  5. Genesis 17:1 Hebrew El-Shaddai
  6. Genesis 17:5 Abram means exalted father.
  7. Genesis 17:5 Abraham probably means father of many.
  8. Genesis 17:19 Isaac means he laughs.
  9. Genesis 18:3 Or eyes, Lord
  10. Genesis 18:6 That is, probably about 36 pounds or about 16 kilograms

Giving to the Needy

“Beware of (A)practicing your righteousness before other people in order (B)to be seen by them, for then you will have no reward from your Father who is in heaven.

(C)“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may (D)be praised by others. Truly, I say to you, they have (E)received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. (F)And your Father who sees in secret will reward you.

The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love (G)to stand and pray in the synagogues and at the street corners, that they may be seen by others. (H)Truly, I say to you, they have received their reward. But when you pray, (I)go into your room and shut the door and pray to your Father who is in secret. (J)And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as (K)the Gentiles do, for (L)they think that they will be heard (M)for their many words. Do not be like them, (N)for your Father knows what you need before you ask him. (O)Pray then like this:

(P)“Our Father in heaven,
(Q)hallowed be (R)your name.[a]
10 (S)Your kingdom come,
(T)your will be done,[b]
    (U)on earth as it is in heaven.
11 (V)Give us (W)this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And (X)lead us not into temptation,
    but (Y)deliver us from (Z)evil.[d]

14 (AA)For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 (AB)but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And (AC)when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. (AD)Truly, I say to you, they have received their reward. 17 But when you fast, (AE)anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. (AF)And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 (AG)“Do not lay up for yourselves treasures on earth, where (AH)moth and rust[e] destroy and where thieves (AI)break in and steal, 20 (AJ)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (AK)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (AL)but if (AM)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (AN)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (AO)money.[f]

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Footnotes

  1. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
  2. Matthew 6:10 Or Let your kingdom come, let your will be done
  3. Matthew 6:11 Or our bread for tomorrow
  4. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
  5. Matthew 6:19 Or worm; also verse 20
  6. Matthew 6:24 Greek mammon, a Semitic word for money or possessions

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

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Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.

In You Do I Take Refuge

A (A)Shiggaion[a] of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

O Lord my God, in you do I (B)take refuge;
    (C)save me from all my pursuers and deliver me,
lest like (D)a lion they tear my soul apart,
    rending it in pieces, with (E)none to deliver.

O Lord my God, (F)if I have done this,
    if there is (G)wrong in my hands,
if I have repaid (H)my friend[b] with evil
    or (I)plundered my enemy without cause,
let the enemy pursue my soul and overtake it,
    and let him (J)trample my life to the ground
    and lay my glory in the dust. Selah

(K)Arise, O Lord, in your anger;
    (L)lift yourself up against the fury of my enemies;
    (M)awake for me; you have appointed a judgment.
Let the assembly of the peoples be gathered about you;
    over it return on high.

The Lord (N)judges the peoples;
    (O)judge me, O Lord, according to my righteousness
    and according to the integrity that is in me.
Oh, let the evil of the wicked come to an end,
    and may you establish the righteous—
you who (P)test (Q)the minds and hearts,[c]
    O righteous God!
10 My shield is (R)with God,
    who saves (S)the upright in heart.
11 God is (T)a righteous judge,
    and a God who feels (U)indignation every day.

12 If a man[d] does not repent, God[e] will (V)whet his sword;
    he has (W)bent and (X)readied his bow;
13 he has prepared for him his deadly weapons,
    making his (Y)arrows (Z)fiery shafts.
14 Behold, the wicked man (AA)conceives evil
    and is (AB)pregnant with mischief
    and gives birth to lies.
15 He makes (AC)a pit, digging it out,
    and falls into the hole that he has made.
16 His (AD)mischief returns upon his own head,
    and on his own skull his violence descends.

17 I will give to the Lord the thanks due to his righteousness,
    and I will (AE)sing praise to the name of the Lord, the Most High.

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Footnotes

  1. Psalm 7:1 Probably a musical or liturgical term
  2. Psalm 7:4 Hebrew the one at peace with me
  3. Psalm 7:9 Hebrew the hearts and kidneys
  4. Psalm 7:12 Hebrew he
  5. Psalm 7:12 Hebrew he

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

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Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God

The Value of Wisdom

(A)My son, (B)if you receive my words
    and treasure up my commandments with you,
making your ear attentive to wisdom
    and inclining your heart to understanding;
yes, if you call out for insight
    and raise your voice (C)for understanding,
if you seek it like (D)silver
    and search for it as for (E)hidden treasures,
then (F)you will understand the fear of the Lord
    and find the knowledge of God.

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Moral Benefits of Wisdom

My son,(A) if you accept my words
    and store up my commands within you,
turning your ear to wisdom
    and applying your heart to understanding(B)
indeed, if you call out for insight(C)
    and cry aloud for understanding,
and if you look for it as for silver
    and search for it as for hidden treasure,(D)
then you will understand the fear of the Lord
    and find the knowledge of God.(E)

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