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My point is this: heirs, as long as they are minors, are no better than those who are enslaved, though they are the owners of all the property, but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A) But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(B) in order to redeem those who were under the law, so that we might receive adoption as children.(C) And because you are children, God has sent the Spirit of his Son into our[b] hearts, crying, “Abba![c] Father!”(D) So you are no longer a slave but a child, and if a child then also an heir through God.[d]

Paul Reproves the Galatians

Formerly, when you did not know God, you were enslaved to beings that by nature are not gods.(E) Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?[e] How can you want to be enslaved to them again?(F) 10 You are observing special days and months and seasons and years. 11 I am afraid that my work for you may have been wasted.

12 Brothers and sisters, I beg you: become as I am, for I also have become as you are. You have done me no wrong. 13 You know that it was because of a physical infirmity that I first announced the gospel to you; 14 though my condition put you to the test, you did not scorn or despise me but welcomed me as an angel of God, as Christ Jesus. 15 What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth? 17 They make much of you but for no good purpose; they want to exclude you, so that you may make much of them. 18 It is good to be made much of for a good purpose at all times and not only when I am present with you. 19 My little children, for whom I am again in the pain of childbirth until Christ is formed in you,(G) 20 I wish I were present with you now and could change my tone, for I am perplexed about you.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be subject to the law, will you not listen to the law? 22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(H) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(I) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[f] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(J) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(K)

28 Now you,[g] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(L) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(M) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

Footnotes

  1. 4.3 Or spirits
  2. 4.6 Other ancient authorities read your
  3. 4.6 Aramaic for Father
  4. 4.7 Other ancient authorities read an heir of God through Christ
  5. 4.9 Or spirits
  6. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  7. 4.28 Other ancient authorities read we

Sonship in Christ

Now I say, as long as the heir is a [a]child, he does not differ at all from a slave although he is [b]owner of everything, but he is under guardians and [c]managers until the date set by the father. So also we, while we were children, were held (A)in bondage under the [d](B)elemental things of the world. But when (C)the fullness of the time came, God sent forth His Son, (D)born of a woman, born (E)under [e]the Law, so that He might redeem those who were under [f]the Law, that we might receive the adoption as (F)sons. Because you are sons, (G)God has sent forth the Spirit of His Son into our hearts, crying, “(H)Abba! Father!” Therefore you are no longer a slave, but a son; and (I)if a son, then an heir [g]through God.

However at that time, (J)when you did not know God, you were (K)slaves to (L)those which by nature are no gods. But now that you have come to know God, or rather to be (M)known by God, (N)how is it that you turn back again to the weak and worthless [h](O)elemental things, to which you desire to be enslaved all over again? 10 You (P)observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [i]over you in vain.

12 I beg of you, (Q)brethren, (R)become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [j]bodily illness that I preached the gospel to you the [k]first time; 14 and that which was a [l]trial to you in my [m]bodily condition you did not despise or [n]loathe, but (S)you received me as an angel of God, as (T)Christ Jesus Himself. 15 Where then is [o]that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 16 So have I become your enemy (U)by [p]telling you the truth? 17 They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. 18 But it is good always to be eagerly sought in a commendable [q]manner, and (V)not only when I am present with you. 19 (W)My children, with whom (X)I am again in labor until (Y)Christ is formed in you— 20 but I could wish to be present with you now and to change my tone, for (Z)I am perplexed about you.

Bond and Free

21 Tell me, you who want to be under law, do you not (AA)listen to the law? 22 For it is written that Abraham had two sons, (AB)one by the bondwoman and (AC)one by the free woman. 23 But (AD)the son by the bondwoman [r]was born according to the flesh, and (AE)the son by the free woman through the promise. 24 [s](AF)This is allegorically speaking, for these women are two covenants: one proceeding from (AG)Mount Sinai bearing children [t]who are to be (AH)slaves; [u]she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free; [v]she is our mother. 27 For it is written,

(AJ)Rejoice, barren woman who does not bear;
Break forth and shout, you who are not in labor;
For more numerous are the children of the desolate
Than of the one who has a husband.”

28 And you brethren, (AK)like Isaac, are (AL)children of promise. 29 But as at that time (AM)he who was born according to the flesh (AN)persecuted him who was born according to the Spirit, (AO)so it is now also. 30 But what does the Scripture say?

(AP)Cast out the bondwoman and her son,
For (AQ)the son of the bondwoman shall not be an heir with the son of the free woman.”

31 So then, brethren, we are not children of a bondwoman, [w]but of the free woman.

Footnotes

  1. Galatians 4:1 Or minor
  2. Galatians 4:1 Lit lord
  3. Galatians 4:2 Or stewards
  4. Galatians 4:3 Or rudimentary teachings or principles
  5. Galatians 4:4 Or law
  6. Galatians 4:5 Or law
  7. Galatians 4:7 I.e. through the gracious act of
  8. Galatians 4:9 Or rudimentary teachings or principles
  9. Galatians 4:11 Or for
  10. Galatians 4:13 Lit weakness of the flesh
  11. Galatians 4:13 Or former
  12. Galatians 4:14 Or temptation
  13. Galatians 4:14 Lit flesh
  14. Galatians 4:14 Lit spit out at
  15. Galatians 4:15 Lit the congratulation of yourselves
  16. Galatians 4:16 Or dealing truthfully with you
  17. Galatians 4:18 Or thing
  18. Galatians 4:23 Lit has been born
  19. Galatians 4:24 Lit Which
  20. Galatians 4:24 Lit into slavery
  21. Galatians 4:24 Lit which
  22. Galatians 4:26 Lit which
  23. Galatians 4:31 V 5:1, note 1

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10

Children who are under age are no better off than slaves, even though everything their parents own will someday be theirs. This is because children are placed in the care of guardians and teachers until the time their parents have set. This is how it was with us. We were like children ruled by the powers of this world.

But when the time was right, God sent his Son, and a woman gave birth to him. His Son obeyed the Law, (A) so he could set us free from the Law, and we could become God's children. (B) Now that we are his children, God has sent the Spirit of his Son into our hearts. And his Spirit tells us that God is our Father. You are no longer slaves. You are God's children, and you will be given what he has promised.

Paul's Concern for the Galatians

Before you knew God, you were slaves of gods that are not real. But now you know God, or better still, God knows you. How can you turn back and become the slaves of those weak and pitiful powers?[a] 10 You even celebrate certain days, months, seasons, and years. 11 I am afraid I have wasted my time working with you.

12 My friends, I beg you to be like me, just as I once tried to be like you. Did you mistreat me 13 when I first preached to you? No you didn't, even though you knew I had come there because I was sick. 14 My illness must have caused you some trouble, but you didn't hate me or turn me away because of it. You welcomed me as though I were one of God's angels or even Christ Jesus himself. 15 Where is that good feeling now? I am sure if it had been possible, you would have taken out your own eyes and given them to me. 16 Am I now your enemy, just because I told you the truth?

17 Those people may be paying you a lot of attention, but it isn't for your good. They only want to keep you away from me, so you will pay them a lot of attention. 18 It is always good to give your attention to something worthwhile, even when I am not with you. 19 My children, I am in terrible pain until Christ may be seen living in you. 20 I wish I were with you now. Then I would not have to talk this way. You really have me puzzled.

Hagar and Sarah

21 Some of you would like to be under the rule of the Law of Moses. But do you know what the Law says? 22 (C) In the Scriptures we learn that Abraham had two sons. The mother of one of them was a slave, while the mother of the other one had always been free. 23 The son of the slave woman was born in the usual way. But the son of the free woman was born because of God's promise.

24 All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Everyone born into her family is a slave. 25 Hagar also stands for Mount Sinai in Arabia[b] and for the present city of Jerusalem. She[c] and her children are slaves.

26 (D) But our mother is the city of Jerusalem in heaven above, and she isn't a slave. 27 (E) The Scriptures say about her,

“You have never had children,
    but now you can be glad.
You have never given birth,
    but now you can shout.
Once you had no children,
    but now you will have
more children than a woman
who has been married
    for a long time.”

28 My friends, you were born because of this promise, just as Isaac was. 29 (F) But the child who was born in the natural way made trouble for the child who was born because of the Spirit. The same thing is happening today. 30 (G) The Scriptures say, “Get rid of the slave woman and her son! He won't be given anything. The son of the free woman will receive everything.” 31 My friends, we are children of the free woman and not of the slave.

Footnotes

  1. 4.9 powers: Spirits were thought to control human lives and were believed to be connected with the movements of the stars.
  2. 4.25 Hagar also stands for Mount Sinai in Arabia: Some manuscripts have “Sinai is a mountain in Arabia.” This sentence would then be translated: “Sinai is a mountain in Arabia, and Hagar stands for the present city of Jerusalem.”
  3. 4.25 She: “Hagar” or “Jerusalem.”

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16 Am I therefore become your enemy, because I tell you the truth?

17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19 My little children, of whom I travail in birth again until Christ be formed in you,

20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.